Jeremiah 51:23

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ונפצתי וְנִפַּצְתִּי

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נפץ

nâphats

Definition

to dash to pieces, or scatter

Root

a primitive root;

Exhaustive

a primitive root; to dash to pieces, or scatter; be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.

Source: Strong's Exhaustive Concordance — H5310

Fürst

Fürst Lexicon

נָפַץ

verb • Root נפץ • Strongs / High • Page 981

1. (intransitive) to be dispersed, to be scattered about, to be driven away. 2. (transitive) to scatter, to disperse, to fling about, to throw about, to reduce to ruins.

Gesenius

Gesenius Lexicon

נָפַץ

verb • Root פוץ • Page 450

Equivalent to synonymous root פוּץ. 1. To dash or break in pieces (Judg. 7:19, Jer. 22:28). 2. To scatter or disperse (Is. 11:12). 3. Reflexive: to spread abroad (1 Sam. 13:11, Is. 33:3, Gen. 9:19). Pi'el: to break or dash in pieces (Ps. 2:9, 137:9); to disperse or scatter (Jer. 13:14, Dan. 12:17).

conjunctive, Verb Piel sequential perfect first person common singular

LXX: διασκορπιῶ διεσπάρησαν

LXX Usage Statistics

H5310a:

διασκορπιῶ 10× (36.3%)

διεσπάρησαν 2× (7.9%)

בך בְךָ

within yourself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Suffix pronominal second person masculine singular

רעה רֹעֶה

evil one

STRONGS

Strong's Lexicon

רעה

râʻâh

Definition

to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)

Root

a primitive root;

Exhaustive

a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.

Source: Strong's Exhaustive Concordance — H7462

Fürst

Fürst Lexicon

רָעָה

verb • Root רעה • Strongs / High • Page 1346

I. 1. tr. properly to lead, conduct, cattle; hence to feed, pascere, to guard, to have care for, to rule; 2. Metaphor. to lead, guide, govern, care for, to teach, instruct; 3. intr. to feed, of cattle, to go about in their pasture, to rest comfortably, or to lie down quietly.

רָעָה

verb • Root רעה • Strongs / High • Page 1346

II. Stem belonging to רָצָה III.

רָעָה

verb / tr. • Root רעה • Strongs / High • Page 1347

II. To unite, with one, to associate with one; hence to be friendly with one or to a thing, i. e. to like; fig. to think, to meditate.

רָעָה

noun feminine / particle • Root רעע • Strongs / High • Page 1347

Perhaps the feminine of a masculine Kal participle (רָע), from the intransitive רָעַע, meaning friable.

רָעָה

adjective / noun feminine • Root רע • Strongs / High • Page 1347

1. Feminine adjective of רַע I., meaning bad, evil. 2. Substantive meaning ill, evil, badness, misfortune, destruction, ruin, affliction, misery.

Gesenius

Gesenius Lexicon

רָעָה

verb • Page 623

I. 1. To feed (a flock), to lead or guide them (metaphorically of a prince or God as shepherd). 2. To graze or pasture (of cattle); metaphorically to consume or eat up. 3. To support or nourish. References: Gen. 30:36; Ps. 23:1; Is. 5:17; Mic. 5:5.

רָעָה

verb • Page 623

II. To take delight or pleasure in a person or thing. Cognate with Chaldee רְעָה.

רָעָה

verb • Root רעה • Page 624

To take pleasure in or associate with any one (Prov. 13:20); also to pursue after things like the wind (Hos. 12:2).

רָעָה

f. verbal • Root רצע • Page 624

Evil, adversity, destruction.

Verb Qal participle active masculine singular absolute

LXX: ποιμένεσ ποιμένων ποιμένασ ποιμὴν ποιμήν

LXX Usage Statistics

H7462b:

ποιμένεσ 25× (12.8%)

ποιμένων 11× (5.6%)

ποιμένασ 11× (5.8%)

ποιμὴν 7× (3.7%)

ποιμήν 6× (3.5%)

βοσκηθήσονται 6× (3.3%)

ποιμαίνων 5× (2.6%)

ποιμαίνει 5× (2.4%)

ποιμαίνειν 5× (2.7%)

ποιμένα 4× (2.2%)

ועדרו וְעֶדְרוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עדר

ʻêder

Definition

an arrangement, i.e. muster (of animals)

Root

from H5737 (עדר);

Exhaustive

from עדר; an arrangement, i.e. muster (of animals); drove, flock, herd.

Source: Strong's Exhaustive Concordance — H5739

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עֵדֶר

noun masculine • Strongs / High • Page 1059

1. A putting together, a heaping together; hence a troop, a multitude, commonly a herd. 2. N. p. of a city in the south of Judah. 3. N. p. m.

Gesenius

Gesenius Lexicon

עֵדֶר

noun masculine • Root עדר • Page 494

A herd or flock (Gen. 29:2, 3, 8). Figuratively, the flock of Jehovah, referring to the Israelitish people (Jer. 13:17).

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ποίμνιον ὡσ ποίμνια ἀγέλαι ἀγέλαισ

LXX Usage Statistics

H5739:

ποίμνιον 14× (31.4%)

ὡσ 6× (15.1%)

ποίμνια 6× (13.6%)

ἀγέλαι 4× (8.5%)

ἀγέλαισ 2× (5.0%)

βουκόλια 2× (5.0%)

ποιμνίων 2× (4.3%)

ποιμνίῳ 2× (3.9%)

ונפצתי וְנִפַּצְתִּי

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נפץ

nâphats

Definition

to dash to pieces, or scatter

Root

a primitive root;

Exhaustive

a primitive root; to dash to pieces, or scatter; be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.

Source: Strong's Exhaustive Concordance — H5310

Fürst

Fürst Lexicon

נָפַץ

verb • Root נפץ • Strongs / High • Page 981

1. (intransitive) to be dispersed, to be scattered about, to be driven away. 2. (transitive) to scatter, to disperse, to fling about, to throw about, to reduce to ruins.

Gesenius

Gesenius Lexicon

נָפַץ

verb • Root פוץ • Page 450

Equivalent to synonymous root פוּץ. 1. To dash or break in pieces (Judg. 7:19, Jer. 22:28). 2. To scatter or disperse (Is. 11:12). 3. Reflexive: to spread abroad (1 Sam. 13:11, Is. 33:3, Gen. 9:19). Pi'el: to break or dash in pieces (Ps. 2:9, 137:9); to disperse or scatter (Jer. 13:14, Dan. 12:17).

conjunctive, Verb Piel sequential perfect first person common singular

LXX: διασκορπιῶ διεσπάρησαν

LXX Usage Statistics

H5310a:

διασκορπιῶ 10× (36.3%)

διεσπάρησαν 2× (7.9%)

בך בְךָ

within yourself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Suffix pronominal second person masculine singular

אכר אִכָּר

None

STRONGS

Strong's Lexicon

אכר

ʼikkâr

Definition

a farmer

Root

from an unused root meaning to dig;

Exhaustive

from an unused root meaning to dig; a farmer; husbandman, ploughman.

Source: Strong's Exhaustive Concordance — H406

Fürst

Fürst Lexicon

אִכָּר

noun masculine • Root אכר • Lemma_Lookup • Page 125

He who is occupied with the field, a husbandman.

אָכַר

verb • Lemma_Lookup • Page 125

(Not used) To plough, properly to dig.

אַכְרֵז

aramaic verb (aramaic) • Root כרז • Lemma_Lookup • Page 736

To announce, to make known. An Af'el (causative) form of the verb כְּרַז.

Gesenius

Gesenius Lexicon

אִכָּר

m. dec. i. • Root אכר • Page 49

ploughman, farmer, husbandman. Is. 61: 5. Jer. 14: 4. 31: 24.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0406:

No stats available

וצמדו וְצִמְדּוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צמד

tsemed

Definition

hence, an acre (i.e. day's task for a yoke of cattle to plough)

Root

a yoke or team (i.e. pair);

Exhaustive

a yoke or team (i.e. pair); hence, an acre (i.e. day's task for a yoke of cattle to plough); acre, couple, [idiom] together, two (donkeys), yoke (of oxen).

Source: Strong's Exhaustive Concordance — H6776

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

צֶמֶד

noun masculine • Root צמד • Strongs / High • Page 1235

Prop. union, joining together; hence 1. a pair, a yoke, of oxen; 2. as much land as a yoke of oxen can plough in a day, a yoke, jugum, jugerum. Metaphorical usage also noted.

Gesenius

Gesenius Lexicon

צֶמֶד

noun masculine • Page 570

1. a pair, couple, yoke (oxen, asses). 1 Sam. 11:7; Judg. 19:10. 2. a measure of land, an acre. 1 Sam. 14:14; Is. 5:10.

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ζεύγη ζεῦγοσ δύο

LXX Usage Statistics

H6776:

ζεύγη 6× (38.5%)

ζεῦγοσ 3× (18.2%)

δύο 2× (13.5%)

ונפצתי וְנִפַּצְתִּי

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נפץ

nâphats

Definition

to dash to pieces, or scatter

Root

a primitive root;

Exhaustive

a primitive root; to dash to pieces, or scatter; be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.

Source: Strong's Exhaustive Concordance — H5310

Fürst

Fürst Lexicon

נָפַץ

verb • Root נפץ • Strongs / High • Page 981

1. (intransitive) to be dispersed, to be scattered about, to be driven away. 2. (transitive) to scatter, to disperse, to fling about, to throw about, to reduce to ruins.

Gesenius

Gesenius Lexicon

נָפַץ

verb • Root פוץ • Page 450

Equivalent to synonymous root פוּץ. 1. To dash or break in pieces (Judg. 7:19, Jer. 22:28). 2. To scatter or disperse (Is. 11:12). 3. Reflexive: to spread abroad (1 Sam. 13:11, Is. 33:3, Gen. 9:19). Pi'el: to break or dash in pieces (Ps. 2:9, 137:9); to disperse or scatter (Jer. 13:14, Dan. 12:17).

conjunctive, Verb Piel sequential perfect first person common singular

LXX: διασκορπιῶ διεσπάρησαν

LXX Usage Statistics

H5310a:

διασκορπιῶ 10× (36.3%)

διεσπάρησαν 2× (7.9%)

בך בְךָ

within yourself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition -Within Art, Suffix pronominal second person masculine singular

פחות פַּחוֹת

None

STRONGS

Strong's Lexicon

פחה

pechâh

Definition

a prefect (of a city or small district)

Root

of foreign origin;

Exhaustive

of foreign origin; a prefect (of a city or small district); captain, deputy, governor.

Source: Strong's Exhaustive Concordance — H6346

Fürst

Fürst Lexicon

פַּחַת

noun masculine • Consonantal / Medium • Page 1165

A pit, a fissure, of rocks; a figure of destruction.

Matched via consonantal key only

פָּחַת

unknown • Root פחת • Consonantal / Medium • Page 1165

(Not used) tr. 1. to deepen, to dig out, a pit; to dig through, to pierce, with a spear. 2. Metaphor. to take away, to lessen.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּחָה

m. irreg. • Page 540

A satrap, governor, deputy, viceroy; an officer under the ancient Chaldean and Persian monarchs. (Neh. 5: 14; Est. 3: 12; 8: 9; 9: 3).

פַּחָה

m. chald. • Page 541

A governor or prefect. Ezra 5:3, 14; 6:7; Dan. 3:2, 3, 27; 6:8.

פַּחַת

noun masculine • Root פחת • Page 541

A pit. 2 Sam. 17:9. As representing destruction, it is joined with פחד and פח in Is. 24:17; Jer. 48:43; Lam. 3:27.

Noun common feminine plural absolute

LXX: pἐκ φυλῆσ ἔπαρχοσ ἡγουμένουσ τοπάρχου

LXX Usage Statistics

H6346:

pἐκ 4× (10.9%)

φυλῆσ 4× (9.3%)

ἔπαρχοσ 3× (7.8%)

ἡγουμένουσ 3× (7.8%)

τοπάρχου 2× (5.5%)

ἡγεμόνασ 2× (5.5%)

'' 2× (4.6%)

ἐπάρχουσ 2× (4.6%)

σατραπῶν 2× (4.2%)

βίασ 2× (4.2%)

וסגנים וּסְגָנִים׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סגן

çâgân

Definition

a prefect of a province

Root

from an unused root meaning to superintend;

Exhaustive

from an unused root meaning to superintend; a prefect of a province; prince, ruler.

Source: Strong's Exhaustive Concordance — H5461

Fürst

Fürst Lexicon

סְגָנִים

m. pl. • Root סגן • Consonantal / Low • Page 1008

a prefect, ruler, of a province (coupled with פֶּחָה); a noble, a magnate (only pl.).

Matched after stripping common prefixes

Conjunction, Noun common masculine plural absolute

LXX: στρατηγοὺσ ἄρχοντασ --- '' στρατηγούσ

LXX Usage Statistics

H5461:

στρατηγοὺσ 5× (21.1%)

ἄρχοντασ 3× (12.4%)

--- 2× (10.3%)

'' 2× (8.8%)

στρατηγούσ 2× (8.8%)

στρατηγοῖσ 2× (8.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I broke in pieces with thee the shepherd and his flock; and I broke in pieces with thee the husbandman and his yoke; and I broke in pieces with thee the prefects and the rulers.

LITV Translation:
And I will shatter the shepherd and his flock with you. And I will shatter the farmer and his team with you, and with you I will shatter heads and rulers.

Brenton Septuagint Translation:
because of your burning incense, and because of the things wherein ye sinned against the Lord: and ye have not hearkened to the voice of the Lord, and have not walked in his ordinances, and in his law, and in his testimonies; and so these evils have come upon you.