Chapter 51
Jeremiah 51:11
היכל ו | נקמת | היא | יהוה | נקמת | כי | ל השחית ה | מזמת ו | בבל | על | כי | מדי | מלכי | רוח | את | יהוה | העיר | ה שלטים | מלאו | ה חצים | הברו |
None | None | herself | He Is | None | for | None | None | Confusion ("Babel") | upon/against/yoke | for | None | kings | spirit | את-self eternal | He Is | the City | None | have become filled | None | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 1964 היכל hêykâl Definition: a large public building, such as a palace or temple Root: probably from H3201 (יכל) (in the sense of capacity); Exhaustive: probably from יכל (in the sense of capacity); a large public building, such as a palace or temple; palace, temple. | 5360 נקמה nᵉqâmâh Definition: avengement, whether the act of the passion Root: feminine of H5359 (נקם); Exhaustive: feminine of נקם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance. | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5360 נקמה nᵉqâmâh Definition: avengement, whether the act of the passion Root: feminine of H5359 (נקם); Exhaustive: feminine of נקם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9034 | ה None Definition: her, personal pronoun - verb/prep. 3rd person feminine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular 7843 | שחת shâchath Definition: to decay, i.e. (causatively) ruin (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r). 9005 ל None Definition: to, for Root: None Exhaustive: None | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 4209 מזמה mᵉzimmâh Definition: a plan, usually evil (machination), sometimes good (sagacity) Root: from H2161 (זמם); Exhaustive: from זמם; a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly. | 894 בבל Bâbel Definition: Babel (i.e. Babylon), including Babylonia and the Babylonian empire Root: from H1101 (בלל); confusion; Exhaustive: None | 9014 | ־ None Definition: link Root: None Exhaustive: None 5921a על ʻal Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 4074 מדי Mâday Definition: Madai, a country of central Asia Root: of foreign derivation; Exhaustive: of foreign derivation; Madai, a country of central Asia; Madai, Medes, Media. | 4428 מלך melek Definition: a king Root: from H4427 (מלך); Exhaustive: from מלך; a king; king, royal. | 7307 רוח rûwach Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) Root: from H7306 (רוח); Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). | 9014 | ־ None Definition: link Root: None Exhaustive: None 853 את ʼêth Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) Root: apparent contracted from H226 (אות) in the demonstrative sense of entity; Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English). | 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 5782 עור ʻûwr Definition: to wake (literally or figuratively) Root: a primitive root (rather identical with through the idea of opening the eyes); Exhaustive: a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self). | 7982 | שלט sheleṭ Definition: probably a shield (as controlling, i.e. protecting the person) Root: from H7980 (שלט); Exhaustive: from שלט; probably a shield (as controlling, i.e. protecting the person); shield. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4390 מלא mâlêʼ Definition: to fill or (intransitively) be full of, in a wide application (literally and figuratively) Root: or מלא; (Esther 7:5), a primitive root; Exhaustive: or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. | 2671 | חץ chêts Definition: properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear Root: from H2686 (חצץ); also by interchange for H6086 (עץ) Exhaustive: from חצץ; also by interchange for עץ; properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear; [phrase] archer, arrow, dart, shaft, staff, wound. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1305 ברר bârar Definition: to clarify (i.e. brighten), examine, select Root: a primitive root; Exhaustive: a primitive root; to clarify (i.e. brighten), examine, select; make bright, choice, chosen, cleanse (be clean), clearly, polished, (shew self) pure(-ify), purge (out). |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Polish the arrows; fill the quivers: Jehovah roused up the spirit of the kings of the Males: for his purpose is against Babel, to destroy her; for it is the vengeance of Jehovah, the vengeance of his temple.
Polish the arrows; fill the quivers: Jehovah roused up the spirit of the kings of the Males: for his purpose is against Babel, to destroy her; for it is the vengeance of Jehovah, the vengeance of his temple.
LITV Translation:
Purify the arrows, fill the shields; Jehovah has aroused the spirit of the kings of the Medes. For His plan is against Babylon, to destroy it , because it is the vengeance of Jehovah, the vengeance of His temple.
Purify the arrows, fill the shields; Jehovah has aroused the spirit of the kings of the Medes. For His plan is against Babylon, to destroy it , because it is the vengeance of Jehovah, the vengeance of His temple.
Brenton Septuagint Translation:
Therefore thus saith the Lord; Behold, I do set my face against you
Therefore thus saith the Lord; Behold, I do set my face against you