Jeremiah 50:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ציון צִיּוֹן

inner sign-post/monument

STRONGS

Strong's Lexicon

ציון

Tsîyôwn

Definition

Tsijon (as a permanent capital), a mountain of Jerusalem

Root

the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון;

Exhaustive

the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.

Source: Strong's Exhaustive Concordance — H6726

Fürst

Fürst Lexicon

צִיּוֹן

noun proper masculine • Root צור • Strongs / High • Page 1227

A fortress, a castle, a tower, a mountain-fort.

צִיּוֹן

noun proper feminine • Root ציה • Strongs / High • Page 1228

(from צִיָה III.; tower, fortress, fort) n. p. f. Zion, Sión, the name of the south-western hill of Jerusalem.

צִיּוֹן

noun proper • Root ציה • Strongs / High • Page 1229

Name of the higher part of the city (Jerusalem/City of David). Universally used by poets and prophets for Jerusalem or its inhabitants.

Gesenius

Gesenius Lexicon

צִיּוֹן

f. prop. n. • Page 567

Zion, the proper name of a part of Jerusalem. Often used for Jerusalem itself.

Noun proper name

LXX: σιων pεἰσ pἐν

LXX Usage Statistics

H6726:

σιων 148× (92.7%)

pεἰσ 4× (2.7%)

pἐν 3× (2.0%)

ישאלו יִשְׁאָלוּ

None

STRONGS

Strong's Lexicon

שאל

shâʼal

Definition

to inquire; by implication, to request; by extension, to demand

Root

or שאל; a primitive root;

Exhaustive

or שאל; a primitive root; to inquire; by implication, to request; by extension, to demand; ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish.

Source: Strong's Exhaustive Concordance — H7592

Fürst

Fürst Lexicon

שָׁאַל

verb • Root שאל • Strongs / High • Page 1366

Intransitive/Transitive: 1. properly, to penetrate; 2. to press upon one (with words), to ask pressingly, to urge, inquire, consult, demand, beg, or desire.

שָׁאַל

verb • Root שאל • Strongs / High • Page 1367

1. To ask (with ל of person and ב of a thing), also = to greet. 2. To ask for, to require, to demand urgently. 3. Metaphor. to ask a loan, to borrow. 4. (Not used) To go down deep, to sink, of a fissure, ravine.

Gesenius

Gesenius Lexicon

שָׁאַל

verb • Page 648

1. To ask, demand, require, seek (Job 31:30, Jon. 4:8, 1 K. 19:4, Ps. 2:8, 1 Sam. 8:10). 2. To ask, beg, request (Ps. 21:5, Deut. 18:16). 3. To inquire of, interrogate (Gen. 24:47, Job 40:7, Josh. 9:14, Is. 30:2). 4. To consult as an oracle (Judg. 1:1, 18:5, 1 Sam. 22:10, Ezek. 21:26). 5. To inquire after health (Gen. 43:27, 1 Sam. 10:4, Ex. 18:7). 6. To borrow (Ex. 3:22, 11:2, 1 Sam. 1:28, 2 K. 6:5). 7. To beg alms (Prov. 20:4). Also in Niph. (ask for one's self), Pi. (ask, inquire), and Hiph. (to lend).

Verb Qal imperfect third person masculine plural

LXX: ἐπηρώτησεν ᾐτήσω ᾐτήσατο ἠρώτησεν ἐπηρώτησαν

LXX Usage Statistics

H7592:

ἐπηρώτησεν 13× (6.4%)

ᾐτήσω 10× (5.5%)

ᾐτήσατο 7× (3.7%)

ἠρώτησεν 7× (3.6%)

ἐπηρώτησαν 7× (3.7%)

ἐρωτήσατε 6× (3.2%)

αἴτησαι 6× (3.3%)

ἐρωτήσω 5× (2.6%)

ἐπερώτησον 5× (2.8%)

αἰτοῦμαι 4× (2.2%)

דרך דֶּרֶךְ

road

STRONGS

Strong's Lexicon

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Noun common both singular absolute

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

הנה הֵנָּה

Behold

STRONGS

Strong's Lexicon

הנה

hênnâh

Definition

hither or thither (but used both of place and time)

Root

from H2004 (הן);

Exhaustive

from הן; hither or thither (but used both of place and time); here, hither(-to), now, on this (that) side, [phrase] since, this (that) way, thitherward, [phrase] thus far, to...fro, [phrase] yet.

Source: Strong's Exhaustive Concordance — H2008

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הֵנָּה

pronoun • Page 191

they, eæ, and as a neuter ea.

הֵנָּה

adverb • Page 191

1. as an adv. of place, hither. (Gen. 45:8; Josh. 3:9). 2. Also of time. (Gen. 15:16). 'Hither and thither' (Josh. 8:20).

Adverb

LXX: ὧδε νῦν ἔνθεν ἔνθα ἐνταῦθα

LXX Usage Statistics

H2008:

ὧδε 22× (51.2%)

νῦν 5× (11.0%)

ἔνθεν 4× (9.4%)

ἔνθα 4× (8.7%)

ἐνταῦθα 2× (4.7%)

ἰδοὺ 2× (4.3%)

'' 2× (4.0%)

פניהם פְנֵיהֶם

faces of themselves

STRONGS

Strong's Lexicon

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Noun common masculine plural construct, Suffix pronominal third person masculine plural

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

באו בֹּ֚אוּ

come

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperative second person masculine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

ונלוו וְנִלְווּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לוה

lâvâh

Definition

properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend

Root

a primitive root;

Exhaustive

a primitive root; properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (caus.) to lend; abide with, borrow(-er), cleave, join (self), lend(-er).

Source: Strong's Exhaustive Concordance — H3867

Fürst

Fürst Lexicon

לָוָה

verb • Root לוה • Strongs / High • Page 775

1. To be inclined, turned to a person or thing; to join, to unite with. Hence to accompany. 2. To bind oneself, to come under an obligation, hence to borrow. 3. To wind about, entwine, twist, writhe; generally to plait, to fold.

Gesenius

Gesenius Lexicon

לָוָה

verb • Page 342

1. to adhere to any one, to accompany him. Ecc. 8:15. 2. to borrow of any one, as it were, to be dependent on him. Deut. 28:12. Ps. 37:21.

conjunctive, Verb Niphal sequential perfect third person common plural

LXX: δανιεῖσ καταφεύξονται

LXX Usage Statistics

H3867a:

δανιεῖσ 2× (7.3%)

καταφεύξονται 2× (6.7%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

ברית בְּרִית

alliance

STRONGS

Strong's Lexicon

ברית

bᵉrîyth

Definition

a compact (because made by passing between pieces of flesh)

Root

from H1262 (ברה) (in the sense of cutting (like H1254 (ברא)));

Exhaustive

from ברה (in the sense of cutting (like ברא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.

Source: Strong's Exhaustive Concordance — H1285

Fürst

Fürst Lexicon

בְּרִית

noun feminine • Consonantal / Medium • Page 278

Covenant, league (prop. cutting in pieces of the sacrificial animal).

Matched via consonantal key only

בֹּרִית

noun feminine • Root ברר • Consonantal / Medium • Page 278

Lye, vegetable kali, a material for cleansing; salt of lye from soap plants.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּרִית

f. dec. i. • Root ברה • Page 116

covenant, league, compact. Often denotes the person with whom the covenant is made (Lev. 26:45). In some contexts equivalent to law, such as 'the law chest' or 'ark of the covenant' (Josh. 3:6) and 'book of the law' (Ex. 24:7). Referenced in 1 Chr. 7:23, Deut. 4:31, and Mal. 3:2.

בֹּרִית

noun feminine • Root ברר • Page 116

alkali, lie, lixivium; especially vegetable alkali procured from the ashes of alkaline plants used by ancients for cleansing and washing clothes. As to its form, it is probably a denom. from בָּרַר (purification). Referenced in Jer. 2:22 and Mal. 3:2.

Noun common both singular construct

LXX: διαθήκην διαθήκησ διαθήκη '' διαθήκῃ

LXX Usage Statistics

H1285:

διαθήκην 155× (53.9%)

διαθήκησ 80× (27.7%)

διαθήκη 18× (6.0%)

'' 10× (3.2%)

διαθήκῃ 9× (2.6%)

--- 7× (2.7%)

עולם עוֹלָם

an eternal one

STRONGS

Strong's Lexicon

עולם

ʻôwlâm

Definition

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Root

or עלם; from H5956 (עלם);

Exhaustive

or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.

Source: Strong's Exhaustive Concordance — H5769

Fürst

Fürst Lexicon

עוֹלָם

noun • Strongs / High • Page 1065

1. For ever, to denote continuance. 2. Duration without end (eternity). 3. A time future conditioned by context (duration of life, time onward, continual joy, definite duration). 4. Eternity, applied to God (without beginning and end). 5. Rhetorical hyperbole (wishing for long life). The plural (עוֹלָמִים) means earlier (old) times, remote future, or continuance. Also refers to 'the world' or 'worldly-mindedness'.

Gesenius

Gesenius Lexicon

עוֹלָם

noun masculine • Page 496

1. Eternity; sometimes used for a long period (Deut. 15: 17) or strictly as immortal like God (Gen. 3: 22). Refers to time to come (Gen. 9: 16) or time past (Deut. 32: 7). 2. In Chald. and Talmud, the world. Ecc. 3: 11.

Noun common both singular absolute

LXX: αἰῶνα αἰῶνοσ αἰώνιον αἰώνιοσ ἀπ'

LXX Usage Statistics

H5769:

αἰῶνα 196× (36.2%)

αἰῶνοσ 90× (20.9%)

αἰώνιον 67× (17.3%)

αἰώνιοσ 9× (2.3%)

ἀπ' 6× (1.4%)

'' 6× (1.3%)

pεἰσ 6× (1.6%)

αἰῶνοσ 5× (1.1%)

αἰώνια 5× (1.2%)

αἰώνιοι 5× (1.3%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תשכחס תִשָּׁכֵחַ׃ס

None

STRONGS

Strong's Lexicon

שכח

shâkach

Definition

to mislay, i.e. to be oblivious of, from want of memory or attention

Root

or שכח; a primitive root;

Exhaustive

or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.

Source: Strong's Exhaustive Concordance — H7911

Fürst

Fürst Lexicon

שָׁכַח

verb • Root שכח • Strongs / High • Page 1419

To intermit, to neglect; to leave, to release, to leave behind; to forsake, to leave unheeded; generally to forget; to be unmindful of God.

Gesenius

Gesenius Lexicon

שָׁכֵחַ

m. verbal adj. • Root שכח • Page 671

Forgetting, forgetful. Is. 65: 11. Plur. const. שְׁכֵחֵי Ps. 9: 18.

שְׁכַח

chald. v. • Root שכח • Page 671

To find.

שָׁכַח, שָׁכֵחַ

verb • Root שכח • Page 671

To forget. Is. 49: 14; Prov. 2: 17; Gen. 40: 23; Ps. 9: 13. Niph. to be forgotten. Gen. 41: 30; Ps. 31: 13. Pi. and Hiph. to cause to forget. Jer. 23: 27. Hithpa. to be forgotten. Ecc. 8: 10.

Verb Niphal imperfect third person feminine singular

LXX: ἐπιλάθῃ ἐπελάθοντο ἐπελαθόμην '' ἐπελάθου

LXX Usage Statistics

H7911:

ἐπιλάθῃ 11× (9.6%)

ἐπελάθοντο 9× (7.6%)

ἐπελαθόμην 8× (7.1%)

'' 8× (5.8%)

ἐπελάθου 7× (5.6%)

ἐπελάθετο 5× (4.2%)

ἐπελάθοντό 4× (3.6%)

ἐπιλήσῃ 4× (3.6%)

ἐπιλάθωνται 4× (3.4%)

ἐπιλήσεται 4× (3.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
To Zion shall they ask the way, thither their faces: Come ye, and we will join ourselves to Jehovah an eternal covenant; it shall not be forgotten.

LITV Translation:
They shall ask the way to Zion with their faces pointing there, saying, Come and let us join ourselves to Jehovah in an everlasting covenant never to be forgotten.

Brenton Septuagint Translation:
And Johanan, and all the leaders of the host, took all the remnant of Judah, who had returned to dwell in the land;