Jeremiah 50:44

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הנה הִ֠נֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

כאריה כְּאַרְיֵ֞ה

like a lion

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארי

ʼărîy

Definition

a lion

Root

or (prolonged) []; from H717 (ארה) (in the sense of violence);

Exhaustive

or (prolonged) [ar-yay']; from ארה (in the sense of violence); a lion; (young) lion, [phrase] pierce (from the margin).

Source: Strong's Exhaustive Concordance — H738

Fürst

Fürst Lexicon

אֲרִי

noun • Root ארה • Strongs_Numbers • Page 187

only for lions made from metal melted and gilded over by art; also occurs in this meaning for image-work.

Gesenius

Gesenius Lexicon

כַּאֲשֶׁר

particle / adv. • Root אשר • Page 80

(1.) *according to what, as*; (2.) *as if*; (3.) *because*; (4.) *when*. References include Gen. 7:9, 34:12, Job 10:19, Num. 27:14, Mic. 3:4.

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0738b:

No stats available

יעלה יַעֲלֶה

None

STRONGS

Strong's Lexicon

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Verb Qal imperfect third person masculine singular

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

מגאון מִגְּאוֹן

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גאון

gâʼôwn

Definition

{arrogance or majesty; by implication, (concretely) ornament}

Root

from H1342 (גאה); the same as H1346 (גאוה)xlit gaʻăvâh corrected to gaʼăvâh

Exhaustive

from גאה; the same as גאוהxlit gaʻăvâh corrected to gaʼăvâh; {arrogance or majesty; by implication, (concretely) ornament}; arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling.

Source: Strong's Exhaustive Concordance — H1347

Fürst

Fürst Lexicon

גֵּא

adjective / masculine • Root גאה • Consonantal / Low • Page 290

High-minded, proud (abridged from גֵּאָה).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

גָּאוֹן

m. verbal / dec. iii • Root גאה • Page 122

1. exaltation, greatness, majesty, especially of God. Ex. 15:7, Mic. 5:3, Job 37:4, 40:10, Is. 60:15. 2. pride, haughtiness, arrogance. Job 38:11, Ezek. 7:24, 16:49, 56, Prov. 16:18, Is. 14:18, Am. 6:8. 3. that whereof any one is proud. Ps. 47:5, Am. 6:8. 4. the pride or glory of Jordan, referring to its overgrown banks that formed a residence for wild beasts. Jer. 12:5, 49:19, 50:44, Zech. 11:3.

Prep-M, Noun common both singular construct

LXX: ὕβριν ὕβρισ ὕβρεωσ φρύαγμα ἰσχύοσ

LXX Usage Statistics

H1347:

ὕβριν 13× (25.6%)

ὕβρισ 7× (13.9%)

ὕβρεωσ 3× (6.4%)

φρύαγμα 3× (6.0%)

ἰσχύοσ 3× (5.7%)

ὑπερηφανίαν 3× (5.4%)

ὑπερηφανίασ 2× (4.1%)

δόξῃ 2× (3.1%)

הירדן הַיַּרְדֵּן

the Descending

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירדן

Yardên

Definition

Jarden, the principal river of Palestine

Root

from H3381 (ירד); a descender;

Exhaustive

from ירד; a descender; Jarden, the principal river of Palestine; Jordan.

Source: Strong's Exhaustive Concordance — H3383

Fürst

Fürst Lexicon

יַרְדֵּן

proper noun • Root ירד • Strongs / High • Page 646

The great river of Palestine, the Jordan. The name was also used for a river in Crete. The lexicon suggests it is derived from the root יָרַד (to descend).

Gesenius

Gesenius Lexicon

יַרְדֵּן

proper name • Root ירד • Page 297

Jordan, the largest river of Palestine, commonly used with the definite article. Refers to the river itself and the 'country on the Jordan' (Ps. 42:7). Now called El Sharai by Arabians.

Particle definite article, Noun proper name

LXX: ιορδάνου ιορδάνην ιορδάνησ ιορδάνῃ ---

LXX Usage Statistics

H3383:

ιορδάνου 95× (52.2%)

ιορδάνην 63× (34.1%)

ιορδάνησ 10× (5.1%)

ιορδάνῃ 5× (2.4%)

--- 3× (1.9%)

pἐπὶ 2× (1.2%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

נוה נְוֵה

None

STRONGS

Strong's Lexicon

נוה

nâveh

Definition

(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den)

Root

or (feminine) נוה; from H5115 (נוה);

Exhaustive

or (feminine) נוה; from נוה; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den); comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.

Source: Strong's Exhaustive Concordance — H5116

Fürst

Fürst Lexicon

נָוֶה

noun / masculine / adjective • Root נוה • Strongs / High • Page 953

1. (from נָוָה I) a dwelling, dwelling-place, habitation, pasture, couch of flocks. 2. (from נָוָה II) adj. m., but only in fem. נָאוָה comely, beautiful, lovely.

נָוֶה

noun feminine • Root נוה • Strongs / High • Page 957

Dwelling-place, hospice, for a prophetic school.

Gesenius

Gesenius Lexicon

נָוֶה

noun • Page 432

1. a dwelling, habitation (Prov. 3:33, 21:20, Is. 35:7). 2. a pasture for flocks (Hos. 9:13, Is. 65:10, Jer. 23:3).

Noun common both singular construct

LXX: τόπον νομὴν νομῇ ἐπαύλεισ νομὴ

LXX Usage Statistics

H5116a:

τόπον 3× (8.1%)

νομὴν 3× (7.2%)

νομῇ 2× (6.0%)

ἐπαύλεισ 2× (6.0%)

νομὴ 2× (6.0%)

μάνδρασ 2× (5.1%)

δίαιτα 2× (3.7%)

איתן אֵיתָן֒

None

STRONGS

Strong's Lexicon

איתן

ʼêythân

Definition

permanence; hence (concrete) permanent; specifically a chieftain

Root

or (shortened) אתן ; from an unused root (meaning to continue);

Exhaustive

or (shortened) אתן ; from an unused root (meaning to continue); permanence; hence (concrete) permanent; specifically a chieftain; hard, mighty, rough, strength, strong.

Source: Strong's Exhaustive Concordance — H386

Fürst

Fürst Lexicon

אֵיתָן

adjective • Strongs_Numbers • Page 42

firm, hard

אֵיתָן

adjective / noun masculine • Root יתן • Strongs_Numbers • Page 121

1. Continuing, constant, perennial, abiding. 2. Applied to rivers: perennial, inexhaustible. 3. Applied to power/strength: firmness, solidity.

Gesenius

Gesenius Lexicon

אֵיתָן

adjective • Root יתן • Page 47

Constant, lasting, never failing, perennis, applied especially to water. Deut. 21: 4. Am. 5: 2. Also firm, strong, mighty. Jer. 5: 15. Job 12: 19. Also used for a rock. Mic. 6: 2. Jer. 49: 19. Proper name of an Ezrahite. 1 K. 5: 11.

Adjective adjective both singular absolute

LXX:

LXX Usage Statistics

H0386:

No stats available

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

ארגעה אַרְגִּעָה

None

STRONGS

Strong's Lexicon

רגע

râgaʻ

Definition

properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to wink (from the motion of the eye-lids)

Root

a primitive root;

Exhaustive

a primitive root; properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to wink (from the motion of the eye-lids); break, divide, find ease, be a moment, (cause, give, make to) rest, make suddenly.

Source: Strong's Exhaustive Concordance — H7280

Fürst

Fürst Lexicon

רָגַע

trans. verb • Root רגע • Strongs / High • Page 1321

I. 1. to set in motion, to excite. 2. to burst open, to break up, to crack. 3. to open the eyes or eyelids; to wink.

רָגַע

verb intransitive • Root רגע • Strongs / High • Page 1321

II. to retreat, to turn away from a thing, in order to rest; hence to be calm, still.

Gesenius

Gesenius Lexicon

רָגַע

verb • Page 608

1. to rest (Job 7:5). 2. to stir up; occurring three times in the phrase (Ps. 51:15, Jer. 31:35, Job 26:12). Niph. to rest. Hiph. to cause to rest, restore, or pass in a moment.

Verb Hiphil imperfect first person common singular

LXX:

LXX Usage Statistics

H7280a:

No stats available

ארוצם אֲרוּצֵם

None

STRONGS

Strong's Lexicon

רוץ

rûwts

Definition

to run (for whatever reason, especially to rush)

Root

a primitive root;

Exhaustive

a primitive root; to run (for whatever reason, especially to rush); break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.

Source: Strong's Exhaustive Concordance — H7323

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

II. to bruise or rub in pieces, grain, to grind.

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

to flow or run off, to precipitate; hence to run, to rush along, to hasten; to hunt; to seek protection from one.

Gesenius

Gesenius Lexicon

רוּץ

verb • Page 177

To run.

רוּץ

verb • Page 613

1. To run; metaphorically to pursue with ardour. 2. To rush upon, to assail. Participle plural: runners, state-couriers, or royal bodyguards. Prov. 18:10, Ps. 119:32, 1 Sam. 22:17.

Verb Qal imperfect first person common singular, Suffix pronominal third person masculine plural

LXX: ἔδραμεν ἔδραμον παρατρεχόντων δράμε δραμοῦμαι

LXX Usage Statistics

H7323:

ἔδραμεν 11× (10.1%)

ἔδραμον 6× (5.7%)

παρατρεχόντων 5× (4.5%)

δράμε 5× (5.1%)

δραμοῦμαι 4× (4.0%)

παρατρέχοντεσ 4× (3.5%)

--- 3× (3.1%)

τρέχουσιν 3× (3.1%)

δραμοῦνται 3× (3.1%)

τρέχοντα 3× (3.1%)

מעליה מֵעָליהָ

from upon herself

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Prep-M, Preposition Suffix pronominal third person feminine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

ומי וּמִי

and who

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Conjunction, Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

בחור בָחוּר

he who is chosen

STRONGS

Strong's Lexicon

בחר

bâchar

Definition

properly, to try, i.e. (by implication) select

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H977

Fürst

Fürst Lexicon

בַּחַר

noun masculine • Root בחר • Lemma_Lookup • Page 233

same as בָּחוּר (young man/select)

בָּחַר

verb • Lemma_Lookup • Page 233

I. 1. to prove (metals by the fire), to glow, to purify; to try, to examine. 2. to choose, to seek out, to select, to test; to have pleasure in, to love. (Niph. to be chosen; Puh. to be selected)

בָּחַר

verb • Root בחר • Lemma_Lookup • Page 233

II. (not used) 1. to mature, ripen. 2. to hasten forwards, to advance.

בָּחַר

verb • Lemma_Lookup • Page 233

III. (not used) to be deep, low, prop. divided through, deepened.

בַּחֻרִים

noun proper • Root בחר • Lemma_Lookup • Page 234

Low ground, low land; a Benjaminite city in the vicinity of Jerusalem.

בַּחֻרִים

noun masculine plural • Lemma_Lookup • Page 234

Youth.

בַּחֲרֻם

noun proper • Root בחר • Lemma_Lookup • Page 234

Low ground; a city whence one of David's heroes sprang.

יִבְחַר

noun proper masculine • Root בחר • Lemma_Lookup • Page 571

chooser, selecter (viz. Jah is); a proper name.

מִבְחָר

masculine noun / proper noun • Root בחר • Lemma_Lookup • Page 803

1. The select, finest, best. 2. A youth; also a proper masculine name.

Gesenius

Gesenius Lexicon

בָּחַר

verb • Page 92

1. To choose, select, elect. 2. To take pleasure in any thing or any body, to like, be pleased. 3. As in Aram. to prove, examine.

Verb Qal participle passive masculine singular absolute

LXX:

LXX Usage Statistics

H0977:

No stats available

אליה אֵלֶיהָ

toward herself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

אפקד אֶפְקד

None

STRONGS

Strong's Lexicon

פקד

pâqad

Definition

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.

Source: Strong's Exhaustive Concordance — H6485

Fürst

Fürst Lexicon

פָּקַד

verb • Root פקד • Strongs / High • Page 1187

To examine, number, muster (Hothpaal: to be mustered, numbered). Fundamentally: to break through or to open (derived from the analogous Arabic roots).

Gesenius

Gesenius Lexicon

פָּקַד

verb • Page 550

1. to look on or after a thing. 2. to visit (sometimes with a present). 3. to examine, prove. 4. to visit, punish. 5. to number, review, muster. 6. to miss in reviewing. 7. to give oversight, to place a person over anything. 8. to give commission, to command. 2 K. 9: 34; Jer. 23: 2; Ps. 17: 3; Job 31: 14; Num. 1: 44.

פָּקַד

verb • Root פקד • Page 551

To visit, look after, appoint. (Continuation of entry from previous page). Forms on this page include Niph. (pass. of Kal no. 4), Pi. (to muster), Pu. (to be numbered, to be missed), Hiph. (to appoint, to lay down/commit), Hoph. (to be punished, to be appointed over, to be deposited with), Hithpa. (to be numbered), and Hothpa.

Verb Qal imperfect first person common singular

LXX: ἐπίσκεψισ ἐπεσκέψατο ἐπεσκεμμένοι ἐπισκέψομαι ἐκδικήσω

LXX Usage Statistics

H6485a:

ἐπίσκεψισ 29× (8.3%)

ἐπεσκέψατο 21× (6.6%)

ἐπεσκεμμένοι 17× (4.9%)

ἐπισκέψομαι 14× (4.5%)

ἐκδικήσω 14× (4.2%)

κατέστησεν 13× (4.1%)

ἐπεσκέπησαν 12× (3.8%)

ἐπισκέψεωσ 10× (2.8%)

ἐπισκέψασθε 7× (2.4%)

ἐπίσκεψαι 6× (1.9%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מי מִי

who

STRONGS

Strong's Lexicon

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

כמוני כָמוֹנִי

None

STRONGS

Strong's Lexicon

כמו

kᵉmôw

Definition

a form of the prefix 'k-', but used separately as, thus, so

Root

or כמו; (compare H3651 (כן));

Exhaustive

or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.

Source: Strong's Exhaustive Concordance — H3644

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

כְּמוֹ

preposition / conjunction • Root כ מו • Strongs / High • Page 704

Compounded of כְּ and מוֹ (=מָה). 1. A preposition, an enlargement of כְּ, indicating qualitative similarity: as, like, such as. 2. A conjunction, equivalent to כַּאֲשֶׁר (as, when).

כְּמוֹ

particle / adverb • Strongs / High • Page 705

As, like as, how, like what; prop. sicut id quod; partly comparing one clause with another; also an adverb (= כֵּן) thus, in the manner of, similiter.

Gesenius

Gesenius Lexicon

כְּמוֹ

particle • Root כ • Page 319

1. as. Used in poetry before substantives; common with suffixes (e.g., כָּמוֹנִי). 2. when. Gen. 19:15.

Preposition Suffix pronominal first person both singular

LXX: ὡσ ὡσεὶ ὥσπερ ὅμοιόσ ὅμοιοσ

LXX Usage Statistics

H3644:

ὡσ 37× (19.9%)

ὡσεὶ 16× (8.7%)

ὥσπερ 14× (7.6%)

ὅμοιόσ 13× (7.1%)

ὅμοιοσ 9× (4.4%)

τοιαύτη 6× (3.2%)

ἐγώ 6× (2.7%)

σύ 6× (2.5%)

σὺ 5× (2.3%)

κατ' 5× (2.7%)

ומי וּמִי

and who

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Conjunction, Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

יועדני יוֹעִדנִּי

None

STRONGS

Strong's Lexicon

יעד

yâʻad

Definition

to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage)

Root

a primitive root;

Exhaustive

a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage); agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).

Source: Strong's Exhaustive Concordance — H3259

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

יָעַד

verb • Root יעד • Strongs / High • Page 622

I. To appoint, to fix (a place or time); to order; to cite (before a tribunal); to promise, determine beforehand.

יָעַד

verb • Root יעד • Strongs / High • Page 622

II. To bring together, to collect, congregate; to bind, unite. Figuratively, to marry; to agree, concert; to meet.

Gesenius

Gesenius Lexicon

יָעַד

verb • Page 289

1. to fix, appoint (a time or place). 2. to appoint a punishment, to threaten. 3. to appoint for a wife or concubine, to betroth. Niph.: reflexively, to come to an agreed place; reciprocally, to agree upon a meeting place; generally, to come together. Hiph.: to appoint for trial.

Verb Hiphil imperfect third person masculine singular, Suffix pronominal first person both singular

LXX: γνωσθήσομαί --- ἀντιστήσεταί συναχθῶμεν

LXX Usage Statistics

H3259:

γνωσθήσομαί 5× (17.8%)

--- 2× (7.4%)

ἀντιστήσεταί 2× (7.4%)

συναχθῶμεν 2× (6.8%)

ומי וּמִי־

and who

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Conjunction, Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

זה זֶה

this one

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

רעה רֹעה

evil one

STRONGS

Strong's Lexicon

רעה

râʻâh

Definition

to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)

Root

a primitive root;

Exhaustive

a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.

Source: Strong's Exhaustive Concordance — H7462

Fürst

Fürst Lexicon

רָעָה

verb • Root רעה • Strongs / High • Page 1346

I. 1. tr. properly to lead, conduct, cattle; hence to feed, pascere, to guard, to have care for, to rule; 2. Metaphor. to lead, guide, govern, care for, to teach, instruct; 3. intr. to feed, of cattle, to go about in their pasture, to rest comfortably, or to lie down quietly.

רָעָה

verb • Root רעה • Strongs / High • Page 1346

II. Stem belonging to רָצָה III.

רָעָה

verb / tr. • Root רעה • Strongs / High • Page 1347

II. To unite, with one, to associate with one; hence to be friendly with one or to a thing, i. e. to like; fig. to think, to meditate.

רָעָה

noun feminine / particle • Root רעע • Strongs / High • Page 1347

Perhaps the feminine of a masculine Kal participle (רָע), from the intransitive רָעַע, meaning friable.

רָעָה

adjective / noun feminine • Root רע • Strongs / High • Page 1347

1. Feminine adjective of רַע I., meaning bad, evil. 2. Substantive meaning ill, evil, badness, misfortune, destruction, ruin, affliction, misery.

Gesenius

Gesenius Lexicon

רָעָה

verb • Page 623

I. 1. To feed (a flock), to lead or guide them (metaphorically of a prince or God as shepherd). 2. To graze or pasture (of cattle); metaphorically to consume or eat up. 3. To support or nourish. References: Gen. 30:36; Ps. 23:1; Is. 5:17; Mic. 5:5.

רָעָה

verb • Page 623

II. To take delight or pleasure in a person or thing. Cognate with Chaldee רְעָה.

רָעָה

verb • Root רעה • Page 624

To take pleasure in or associate with any one (Prov. 13:20); also to pursue after things like the wind (Hos. 12:2).

רָעָה

f. verbal • Root רצע • Page 624

Evil, adversity, destruction.

Verb Qal participle active masculine singular absolute

LXX: ποιμένεσ ποιμένων ποιμένασ ποιμὴν ποιμήν

LXX Usage Statistics

H7462b:

ποιμένεσ 25× (12.8%)

ποιμένων 11× (5.6%)

ποιμένασ 11× (5.8%)

ποιμὴν 7× (3.7%)

ποιμήν 6× (3.5%)

βοσκηθήσονται 6× (3.3%)

ποιμαίνων 5× (2.6%)

ποιμαίνει 5× (2.4%)

ποιμαίνειν 5× (2.7%)

ποιμένα 4× (2.2%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

יעמד יַעֲמֹד

None

STRONGS

Strong's Lexicon

עמד

ʻâmad

Definition

to stand, in various relations (literal and figurative, intransitive and transitive)

Root

a primitive root;

Exhaustive

a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

Source: Strong's Exhaustive Concordance — H5975

Fürst

Fürst Lexicon

עָמַד

verb • Root עמד • Strongs / High • Page 1102

(Intransitive) To stand upright, be set up (of a pillar); to stand still, stop; to stand before (in service), serve, wait upon; to assist, protect. (Figurative) To stand firm, endure, persist, persevere; to hold good; to continue to live.

עָמַד

verb • Root עמד • Strongs / High • Page 1103

To stand, stand up, stand still, stop, endure, continue, abide, be calm, stay, remain (Kal); To be established, preserved, set (Niph.); To be placed, continue to stand upright (Hoph.); To set up, to erect, place, make firm, appoint, constitute, establish, impart, set forth for a law, to make stand (Hif.).

עָמַד

verb • Root עמד • Strongs / High • Page 1103

Intransitive: to waver (Kal not used); causative (Hif. הֶעֱמִיר): to make waver, to cause to shake; to make rigid, to lame. (Transposed from עָמַק.)

Gesenius

Gesenius Lexicon

עִמָּד

preposition • Root עם • Page 513

Equivalent to עִם; a preposition found only with the suffix עִמָּדִי, meaning 'with'.

עָמַד

verb • Root עמד • Page 513

I. 1. To stand, stay (1 Sam. 20:38); to stand before someone as a servant (Gen. 41:46). 2. To stand firm, to abide (Ps. 33:11, 102:27). 3. To continue, stay (Ex. 9:28, Lev. 13:5). 4. To keep (a covenant) (Ezek. 17:14); to stand up, arise (Dan. 12:1, 8:23). 5. Passive of Hiphil: to be set, placed, appointed (Ezra 10:14).

עָמַד

verb • Root עמד • Page 513

Found only in Hiphil (Ezek. 29:7), by transposition for הַמְעַדְתָּ meaning 'thou causedst their loins to shake.'

Verb Qal imperfect third person masculine singular

LXX: ἔστη ἔστησαν εἱστήκει στήσεται στήσονται

LXX Usage Statistics

H5975:

ἔστη 65× (11.6%)

ἔστησαν 56× (10.2%)

εἱστήκει 21× (4.2%)

στήσεται 18× (3.5%)

στήσονται 14× (2.7%)

ἔστησεν 14× (2.5%)

στῆθι 12× (2.4%)

--- 10× (2.0%)

στήσει 9× (1.6%)

στῆναι 9× (1.7%)

לפני לְפָנָי׃

to the faces

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct, Suffix pronominal first person both singular

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Behold, as a lion he will come up from the excellency of Jordan to the habitation of strength: for I will wink; I will cause them to run away from her: and who the chosen I shall appoint to her? for who like me? and who shall arraign me? and who that shepherd who shall stand before me?

LITV Translation:
Behold, he shall come up like a lion from the swelling of Jordan against the home of the strong. But I will make them suddenly run away from it. And who is a chosen one I will appoint over it? For who is like Me? And who will summon Me? And who is a shepherd who will stand before Me?