Jeremiah 50:41

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הנה הִנֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

עם עַם

together with/a people

STRONGS

Strong's Lexicon

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

בא בָּא

he has come

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

מצפון מִצָּפוֹן

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צפון

tsâphôwn

Definition

properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)

Root

or צפן; from H6845 (צפן);

Exhaustive

or צפן; from צפן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).

Source: Strong's Exhaustive Concordance — H6828

Fürst

Fürst Lexicon

צָפוֹן

noun masculine • Root צפן • Strongs / High • Page 1242

Properly, a district covered, dark, obscure; then, the north (the region conceived of as veiled in obscurity).

צָפוֹן

noun feminine • Root צפה • Strongs / High • Page 1243

4. (from צָפָה II) A cover, a carpet; figuratively, vault of heaven (Job 26, 7).

Gesenius

Gesenius Lexicon

צָפוֹן

noun masculine • Page 573

1. the north. 2. the north wind. 3. the northern hemisphere, poetically for the whole heaven. Num. 34: 7. Josh. 8: 11, 13. Gen. 13: 14. Cant. 4: 16. Job 26: 7.

Prep-M, Noun common both singular absolute

LXX: βορρᾶ βορρᾶν '' pἀπὸ pπρὸσ

LXX Usage Statistics

H6828:

βορρᾶ 69× (42.3%)

βορρᾶν 64× (37.3%)

'' 5× (2.9%)

pἀπὸ 4× (2.8%)

pπρὸσ 3× (2.1%)

וגוי וְגוֹי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Conjunction, Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

גדול גָּדוֹל

mega

STRONGS

Strong's Lexicon

גדול

gâdôwl

Definition

great (in any sense); hence, older; also insolent

Root

or גדל; (shortened) from H1431 (גדל);

Exhaustive

or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Source: Strong's Exhaustive Concordance — H1419

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Medium • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via consonantal key only

Adjective adjective both singular absolute

LXX: μέγασ μέγα μεγάλην μεγάλη μεγάλῃ

LXX Usage Statistics

H1419a:

μέγασ 64× (12.4%)

μέγα 56× (10.9%)

μεγάλην 54× (10.6%)

μεγάλη 49× (9.6%)

μεγάλῃ 41× (8.2%)

μέγαν 36× (6.5%)

μεγάλου 30× (5.7%)

μεγάλα 26× (5.1%)

--- 19× (3.9%)

'' 18× (3.1%)

ומלכים וּמְלָכִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Conjunction, Noun common masculine plural absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

רבים רַבִּים

multitudes

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

Adjective adjective masculine plural absolute

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

יערו יֵעֹרוּ

None

STRONGS

Strong's Lexicon

עור

ʻûwr

Definition

to wake (literally or figuratively)

Root

a primitive root (rather identical with through the idea of opening the eyes);

Exhaustive

a primitive root (rather identical with through the idea of opening the eyes); to wake (literally or figuratively); (a-) wake(-n, up), lift up (self), [idiom] master, raise (up), stir up (self).

Source: Strong's Exhaustive Concordance — H5782

Fürst

Fürst Lexicon

עוּר

verb transitive • Root עור • Strongs / High • Page 1068

I. (not used) tr. to hollow out, to deepen, to dig out, a place for hiding, burying in &c.; ident. in the organic root with כּוּר I. and others.

עוּר

verb • Root עור • Strongs / High • Page 1069

Like צוּר I: to close in straitly, to enclose. Deriv. צַר, צָרַר.

עוּר

verb • Strongs / High • Page 1069

III. 1. intr. to awake, astir, to wake; to be aroused, impelled (used imperatively as an exclamation, 'Up! age!'). 2. tr. to stir up, to excite. 3. to call upon, arising from the idea of being excited and restless.

עוּר

infinitive / noun • Strongs / High • Page 1069

IV. intr. to be naked, bare (in Kal only an infinitive-noun עֶרְיָה, occurring in poetical contexts).

עוּר

verb • Root יער • Strongs / High • Page 1070

V. (I) To be watchful, wake, rouse (trans.); intr. to be light, swift; metaph. to be quick, diligent; to be taken off, peeled (of skin, leather, hide, dress, chaff); to be empty, open, of space.

עוּר

verb • Root עור • Strongs / High • Page 1070

V. (VI, Not used) intr. to glow, to be heated, to be hot, seething, boiling, bubbling up. Metaphor: to run in a heat, quickly, to assail one with fury or heat; to be warm, angry; to be in distress.

עוּר

noun masculine • Root עור • Strongs / High • Page 1070

Aramaic masculine noun: chaff, of corn, prop. husk, denoting what is peeled off, separated; peeling off, rubbing off.

Gesenius

Gesenius Lexicon

עוּר

verb • Root עור • Page 497

1. to awake from sleep; hence to rouse or get up. In Kal found only in the imperative (Ps. 44:24; Is. 51:9). 2. to be awake, to watch (Cant. 5:2; Mal. 2:12).

עוּר

chald. n. • Page 498

Chaff. Once Dan. 2:35. (Arab. and Syr. idem.)

Verb Niphal imperfect third person masculine plural

LXX: ἐξεγείρου ἐξεγέρθητι ἐξήγειρεν ἐξεγείρητε ἐγείρητε

LXX Usage Statistics

H5782:

ἐξεγείρου 11× (13.6%)

ἐξεγέρθητι 10× (12.3%)

ἐξήγειρεν 6× (7.2%)

ἐξεγείρητε 3× (3.7%)

ἐγείρητε 3× (3.7%)

ἐξεγείρω 3× (3.7%)

ἐξεγερθήσομαι 2× (2.5%)

ἐσπάσατο 2× (2.5%)

ἔθηκέν 2× (2.5%)

ἐπεγερεῖ 2× (2.3%)

מירכתי מִיַּרְכְּתֵי־

from the dual thighs/sides

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירכה

yᵉrêkâh

Definition

properly, the flank; but used only figuratively, the rear or recess

Root

feminine of H3409 (ירך);

Exhaustive

feminine of ירך; properly, the flank; but used only figuratively, the rear or recess; border, coast, part, quarter, side.

Source: Strong's Exhaustive Concordance — H3411

Fürst

Fürst Lexicon

יְרֵכָה

noun feminine • Root ירך • Strongs / High • Page 650

(from a masc. יָרֵךְ) the side, hence dual, the two hinder sides of a thing, e. g. of the tabernacle, i. e. the hindmost, last.

Gesenius

Gesenius Lexicon

יְרֵכָה

f. chald. • Page 299

Thigh. Found in Dan. 2:32.

יַרְכָּה or יֶרֶכָה

noun feminine • Root ירך • Page 299

The side (of inanimate objects, a side, as of a country). Used in dual and construct forms. Specifically: 1. the side (Ps. 48:3), especially the north; 2. the hindmost, innermost, deepest part (1 Sam. 24:4, Is. 14:15); 3. the remotest countries (Is. 14:13, Jer. 6:22).

Prep-M, Noun common feminine dual construct

LXX: ἀπ' ἐσχάτου ''

LXX Usage Statistics

H3411:

ἀπ' 7× (21.1%)

ἐσχάτου 7× (17.9%)

'' 3× (7.7%)

ארץ אָרֶץ׃

earthly one

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Behold, a people coming from the north and a great nation, and many kings shall be raised up from the thighs of the earth.

LITV Translation:
Behold, a people shall come from the north, and a great nation, and many kings shall be stirred up from the farthest parts of the earth.