Jeremiah 50:34

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

גאלם׀ גֹּאֲלָם׀

None

STRONGS

Strong's Lexicon

גאל

gâʼal

Definition

to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

Root

a primitive root, to redeem (according to the Oriental law of kinship), i.e.

Exhaustive

a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

Source: Strong's Exhaustive Concordance — H1350

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

גָּאַל

verb • Root גאל • Strongs / High • Page 292

A verb with a twofold signification: 1. to redeem, to be redeemed, to buy back. 2. to be polluted, defiled, soiled; to make unclean.

Gesenius

Gesenius Lexicon

גָּאַל

verb • Page 122

I. 1. to demand back one's property; hence (1.) to repurchase or buy again an estate (Lev. 25:25, Ruth 4:4, 6); (2.) to redeem what has been vowed (Lev. 27:13, 15, 19, 20); (3.) to require satisfaction for bloodshed, to avenge the blood of one slain (Num. 35:19 ff., Deut. 19:6, 12, 20:5, 9). 2. to redeem, ransom (Lev. 25:49); hence to deliver or set free (Gen. 48:16, Ex. 6:6, Ps. 19:15, 103:4, 106:10, Is. 44:22, 48:20, 52:9). 3. signifies one nearest of kin who has the right of repurchase and avenging of blood. Lev.

גָּאַל

verb • Root גאל • Page 123

To redeem, act as a kinsman. Includes the obligation to marry the widow of a deceased relative (Ruth 3:13). References: Ruth 3:12, 1K.16:11, Ruth 3:13, Tob. 3:17, Lev. 25:30.

גָּאַל

verb • Root גאל • Page 123

To defile, pollute, disgrace. Job 3:5, Mal. 1:7, 12, Zeph. 3:1, Is. 59:3, Lam. 4:14, Is. 63:3, Dan. 1:8.

גָּאַל

verb • Root גאל • Page 123

To reject, exclude. In Syriac: to reject, be rejected. References: Ezra 2:62, Neh. 7:64.

Verb Qal participle active masculine singular construct, Suffix pronominal third person masculine plural

LXX: ἀγχιστεύων λυτρῶται λυτρώσεται ἀγχιστεύοντοσ ῥυσάμενόσ

LXX Usage Statistics

H1350a:

ἀγχιστεύων 8× (6.5%)

λυτρῶται 6× (5.7%)

λυτρώσεται 6× (5.6%)

ἀγχιστεύοντοσ 5× (3.9%)

ῥυσάμενόσ 5× (3.9%)

λυτρώσηται 4× (3.8%)

λυτρούμενοσ 4× (3.2%)

ἀγχιστεὺσ 4× (3.7%)

ἐλυτρώσατο 4× (3.7%)

ἐλυτρώσω 4× (3.8%)

חזק חָזָ֗ק

strong/mighty

STRONGS

Strong's Lexicon

חזק

châzâq

Definition

strong (usu. in a bad sense, hard, bold, violent)

Root

from H2388 (חזק);

Exhaustive

from חזק; strong (usu. in a bad sense, hard, bold, violent); harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er).

Source: Strong's Exhaustive Concordance — H2389

Fürst

Fürst Lexicon

חָזָק

adjective • Strongs / High • Page 474

strong, in health; powerful; subst. a strong one; more powerful, stronger than; violent; loud; hard; bold, obstinate; impudent; firm, invincible; used to denote power, military power; victorious.

Gesenius

Gesenius Lexicon

חָזָק

m. verbal adj. dec. iv. e. • Root חזק • Page 222

1. strong, mighty, vehement (Ex. 3:19, 10:19). 2. firm, hard (Ezek. 3:9). חָזָק מֵצַח stiff-necked, obdurate (Ezek. 2:4, 3:7, 8).

חָזְקָה

fem. of חֹזֶק • Root חזק • Page 223

1. force, violence. בְּחָזְקָה by force or violence, 1 Sam. 2: 16. Ezek. 34: 4. vehemently, mightily, Judg. 4: 3. 8:1. 2. the repairing (of a building.) 2 K. 12: 13. comp. the verb Pi. no. 2.

Adjective adjective both singular absolute

LXX: κραταιᾷ κραταιὰν ὑψηλῷ '' κραταιὰ

LXX Usage Statistics

H2389:

κραταιᾷ 13× (23.1%)

κραταιὰν 4× (6.2%)

ὑψηλῷ 3× (4.9%)

'' 3× (4.6%)

κραταιὰ 2× (3.6%)

στερεωτέρων 2× (3.1%)

ἰσχυρὸν 2× (3.1%)

κραταιὸσ 2× (3.1%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

צבאות צְבָאוֹת

armies

STRONGS

Strong's Lexicon

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Noun common feminine plural absolute

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635b:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

שמו שְׁמוֹ

his name

STRONGS

Strong's Lexicon

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

ריב רִיב

a strife

STRONGS

Strong's Lexicon

ריב

rîyb

Definition

properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend

Root

or רוב; a primitive root;

Exhaustive

or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.

Source: Strong's Exhaustive Concordance — H7378

Fürst

Fürst Lexicon

רִיב

verb • Root רוב • Strongs / High • Page 755

to plead for one

רִיב

verb • Strongs / High • Page 1324

(perf. רָב, רָבָה, etc.) intr. to strive, contend, quarrel, to argue, to carry on a dispute, to conduct a cause (before a tribunal).

רִיב

noun masculine • Strongs / High • Page 1336

strife, quarrel, disunion, contention, maltreatment, an adversary, feud, dispute. Also meaning all, full (according to K'ri in Job 33, 19).

רִיב

substantive • Root ריב • Strongs / High • Page 1337

less suitable. Besides, a cause, suit (Is. 1, 23; 41, 21), coupled with מִשְׁפָּט, to have a suit with one (Mic. 6, 2); רִיבֵי נֶפֶשׁ dangerous transactions (Lament. 3, 58); activity (Is. 34, 8).

Gesenius

Gesenius Lexicon

רִיב

noun / verb • Page 604

Cross-reference entry; see entry for רִיב.

רִיב

verb • Root רוב • Page 617

1. to contend or strive with any one, in words or deeds. Is. 57: 16. 2. to manage the cause of any one, to plead for or defend. Is. 1: 17, Ps. 43: 1.

רִיב

m. plur. • Root ריב • Page 617

1. a strife, contention. Gen. 13: 7. 2. a cause, matter of contention. Ex. 23: 2.

Verb Qal infinitive construct common

LXX: ἐμαχεσάμην κρινεῖ δίκασον κρίσιν κριθήσομαι

LXX Usage Statistics

H7378:

ἐμαχεσάμην 4× (5.0%)

κρινεῖ 3× (4.2%)

δίκασον 3× (4.2%)

κρίσιν 3× (4.0%)

κριθήσομαι 2× (2.9%)

κρινῶ 2× (2.9%)

κρίθητε 2× (2.9%)

ἐμαχέσαντο 2× (2.7%)

ἐκρίνοντο 2× (2.7%)

κρίνων 2× (2.7%)

יריב יָריב

None

STRONGS

Strong's Lexicon

ריב

rîyb

Definition

properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend

Root

or רוב; a primitive root;

Exhaustive

or רוב; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend; adversary, chide, complain, contend, debate, [idiom] ever, [idiom] lay wait, plead, rebuke, strive, [idiom] thoroughly.

Source: Strong's Exhaustive Concordance — H7378

Fürst

Fürst Lexicon

רִיב

verb • Root רוב • Strongs / High • Page 755

to plead for one

רִיב

verb • Strongs / High • Page 1324

(perf. רָב, רָבָה, etc.) intr. to strive, contend, quarrel, to argue, to carry on a dispute, to conduct a cause (before a tribunal).

רִיב

noun masculine • Strongs / High • Page 1336

strife, quarrel, disunion, contention, maltreatment, an adversary, feud, dispute. Also meaning all, full (according to K'ri in Job 33, 19).

רִיב

substantive • Root ריב • Strongs / High • Page 1337

less suitable. Besides, a cause, suit (Is. 1, 23; 41, 21), coupled with מִשְׁפָּט, to have a suit with one (Mic. 6, 2); רִיבֵי נֶפֶשׁ dangerous transactions (Lament. 3, 58); activity (Is. 34, 8).

Gesenius

Gesenius Lexicon

רִיב

noun / verb • Page 604

Cross-reference entry; see entry for רִיב.

רִיב

verb • Root רוב • Page 617

1. to contend or strive with any one, in words or deeds. Is. 57: 16. 2. to manage the cause of any one, to plead for or defend. Is. 1: 17, Ps. 43: 1.

רִיב

m. plur. • Root ריב • Page 617

1. a strife, contention. Gen. 13: 7. 2. a cause, matter of contention. Ex. 23: 2.

Verb Qal imperfect third person masculine singular

LXX: ἐμαχεσάμην κρινεῖ δίκασον κρίσιν κριθήσομαι

LXX Usage Statistics

H7378:

ἐμαχεσάμην 4× (5.0%)

κρινεῖ 3× (4.2%)

δίκασον 3× (4.2%)

κρίσιν 3× (4.0%)

κριθήσομαι 2× (2.9%)

κρινῶ 2× (2.9%)

κρίθητε 2× (2.9%)

ἐμαχέσαντο 2× (2.7%)

ἐκρίνοντο 2× (2.7%)

κρίνων 2× (2.7%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

ריבם רִיבָם

None

STRONGS

Strong's Lexicon

ריב

rîyb

Definition

a contest (personal or legal)

Root

or רב; from H7378 (ריב);

Exhaustive

or רב; from ריב; a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.

Source: Strong's Exhaustive Concordance — H7379

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

רִיב

verb • Root רוב • Strongs / High • Page 755

to plead for one

רִיב

verb • Strongs / High • Page 1324

(perf. רָב, רָבָה, etc.) intr. to strive, contend, quarrel, to argue, to carry on a dispute, to conduct a cause (before a tribunal).

רִיב

noun masculine • Strongs / High • Page 1336

strife, quarrel, disunion, contention, maltreatment, an adversary, feud, dispute. Also meaning all, full (according to K'ri in Job 33, 19).

רִיב

substantive • Root ריב • Strongs / High • Page 1337

less suitable. Besides, a cause, suit (Is. 1, 23; 41, 21), coupled with מִשְׁפָּט, to have a suit with one (Mic. 6, 2); רִיבֵי נֶפֶשׁ dangerous transactions (Lament. 3, 58); activity (Is. 34, 8).

Gesenius

Gesenius Lexicon

רִיב

noun / verb • Page 604

Cross-reference entry; see entry for רִיב.

רִיב

verb • Root רוב • Page 617

1. to contend or strive with any one, in words or deeds. Is. 57: 16. 2. to manage the cause of any one, to plead for or defend. Is. 1: 17, Ps. 43: 1.

רִיב

m. plur. • Root ריב • Page 617

1. a strife, contention. Gen. 13: 7. 2. a cause, matter of contention. Ex. 23: 2.

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: κρίσιν κρίσισ δίκην ἀντιλογία κρίσεωσ

LXX Usage Statistics

H7379:

κρίσιν 11× (17.7%)

κρίσισ 6× (10.6%)

δίκην 5× (7.9%)

ἀντιλογία 4× (7.2%)

κρίσεωσ 3× (5.6%)

μάχη 2× (3.7%)

κρίσεισ 2× (3.4%)

ἀντιλογίασ 2× (2.9%)

μάχησ 2× (2.6%)

למען לְמַעַן

in order that

STRONGS

Strong's Lexicon

מען

maʻan

Definition

properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

Root

from H6030 (ענה);

Exhaustive

from ענה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.

Source: Strong's Exhaustive Concordance — H4616

Fürst

Fürst Lexicon

מַעַן

noun masculine • Root ענה • Strongs / High • Page 887

Properly, the inclining oneself to a thing, hence purpose or object. Commonly used as a particle, with 'ל' prefixed (לְמַעַן), as a preposition meaning 'on account of', 'for the sake of', or as a conjunction meaning 'so that' or 'in order that'.

Gesenius

Gesenius Lexicon

לְמַעַן

preposition • Page 347

On account of, because. See מַעַן.

מַעַן

preposition / conj. • Root ענה • Page 394

A contraction of מַעֲנֶה from עָנָה. Used mainly in combination לְמַעַן. 1. before verbs, that, so that (Gen. 27:25). 2. before substantives, on account of (1 K. 8:41). 3. on this account (1 K. 11:39). 4. with relative pronouns, that (Josh. 3:4).

Particle

LXX: ὅπωσ ἵνα ἕνεκεν διὰ ἕνεκα

LXX Usage Statistics

H4616:

ὅπωσ 99× (38.6%)

ἵνα 77× (30.1%)

ἕνεκεν 21× (8.1%)

διὰ 13× (5.1%)

ἕνεκα 12× (4.7%)

δι' 4× (1.6%)

'' 4× (1.3%)

τοῦ 3× (1.2%)

ἐμὲ 3× (1.0%)

ὅτι 2× (0.8%)

הרגיע הִרְגִּיעַ

None

STRONGS

Strong's Lexicon

רגע

râgaʻ

Definition

properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to wink (from the motion of the eye-lids)

Root

a primitive root;

Exhaustive

a primitive root; properly, to toss violently and suddenly (the sea with waves, the skin with boils); figuratively (in a favorable manner) to settle, i.e. quiet; specifically, to wink (from the motion of the eye-lids); break, divide, find ease, be a moment, (cause, give, make to) rest, make suddenly.

Source: Strong's Exhaustive Concordance — H7280

Fürst

Fürst Lexicon

רָגַע

trans. verb • Root רגע • Strongs / High • Page 1321

I. 1. to set in motion, to excite. 2. to burst open, to break up, to crack. 3. to open the eyes or eyelids; to wink.

רָגַע

verb intransitive • Root רגע • Strongs / High • Page 1321

II. to retreat, to turn away from a thing, in order to rest; hence to be calm, still.

Gesenius

Gesenius Lexicon

רָגַע

verb • Page 608

1. to rest (Job 7:5). 2. to stir up; occurring three times in the phrase (Ps. 51:15, Jer. 31:35, Job 26:12). Niph. to rest. Hiph. to cause to rest, restore, or pass in a moment.

Verb Hiphil perfect third person masculine singular

LXX:

LXX Usage Statistics

H7280b:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הארץ הָאָרֶץ

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

והרגיז וְהִרְגּיז

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רגז

râgaz

Definition

to quiver (with any violent emotion, especially anger or fear)

Root

a primitive root;

Exhaustive

a primitive root; to quiver (with any violent emotion, especially anger or fear); be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.

Source: Strong's Exhaustive Concordance — H7264

Fürst

Fürst Lexicon

רָגַז

verb • Root רגז • Strongs / High • Page 1318

(Kal) To rage, roar, tremble, quake, be restless, be angry. (Hif.) To move, disquiet, put in fear, make angry, provoke, make tremble. (Hithp.) To rage, be refractory.

רָגַז

verb • Root רגז • Strongs / High • Page 1318

(Pih.) (not used) an intensive of Kal.

רָגַז

verb • Strongs / High • Page 1319

to be excited one against another, i.e. to strive; elsewhere in the Samar. version for הִתְאַבֵּק (Deut. 1, 37).

Gesenius

Gesenius Lexicon

רָגַז

verb • Page 607

1. to quake, tremble. Ps. 4: 5. Is. 32: 10, 11. 2. to be thrown into commotion, Is. 14: 9. 3. to be moved; with grief, 2 Sam. 19: 1. [18 : 33.] 4. to rage, Ezek. 16: 43.

conjunctive, Verb Hiphil sequential perfect third person masculine singular

LXX: ταραχθήσονται ὀργίζεσθε μεριμνήσει ἐταράχθησαν ἐταράχθη

LXX Usage Statistics

H7264:

ταραχθήσονται 2× (4.6%)

ὀργίζεσθε 2× (4.6%)

μεριμνήσει 2× (4.6%)

ἐταράχθησαν 2× (4.3%)

ἐταράχθη 2× (4.3%)

לישבי לְיֹשְׁבֵי

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Preposition, Verb Qal participle active masculine plural construct

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

בבל בָבֶל׃

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
He redeeming them is strong; Jehovah of armies, his name: pleading, he will plead their cause, so that he caused the land to rest, and caused disquiet to the inhabitants of Babel.

LITV Translation:
Their Redeemer is strong, Jehovah of Hosts is His name. He shall surely plead their cause, so that He may give rest to the land, and make to tremble the dwellers of Babylon.