Jeremiah 50:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והיתה וְהָיְתָה

and she has become

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential perfect third person feminine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

כשדים כַשְׂדּים

None

STRONGS

Strong's Lexicon

כשדי

Kasdîy

Definition

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

Root

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from H3777 (כשד) (only in the plural);

Exhaustive

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from כשד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.

Source: Strong's Exhaustive Concordance — H3778

Fürst

Fürst Lexicon

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שֵׁד.

Matched after stripping common prefixes

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שָׁדַד.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

כַּשְׂדָּי

plur. chald. • Page 333

1. A Chaldean. Dan. 3: 8. 2. An astrologer. Dan. 2: 10; 4: 4.

כַּשְׂדִּים

plur. a gentile noun • Page 333

1. The Chaldeans, i.e. the inhabitants of Babylon and Babylonia. Is. 43: 14; 48: 14, 20; Hab. 1: 6-11. 2. An astrologer, a Magian, as Chaldea was known for astrology. Dan. 2: 2, 4.

Noun proper name

LXX: χαλδαίων χαλδαίουσ χαλδαῖοι '' t?

LXX Usage Statistics

H3778:

χαλδαίων 43× (48.4%)

χαλδαίουσ 15× (16.1%)

χαλδαῖοι 10× (10.4%)

'' 6× (6.5%)

t? 3× (2.3%)

χώρασ 2× (2.0%)

χαλδαῖοι 2× (2.3%)

'' 2× (2.2%)

לשלל לְשָׁלָל

to plunder

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלל

shâlâl

Definition

booty

Root

from H7997 (שלל);

Exhaustive

from שלל; booty; prey, spoil.

Source: Strong's Exhaustive Concordance — H7998

Fürst

Fürst Lexicon

שָׁלָל

noun masculine • Root שלל • Strongs / High • Page 1436

1. What is drawn from or torn from an enemy; hence booty, spoil, exuviae. 2. Gain by labour, profit.

Gesenius

Gesenius Lexicon

שָׁלָל

m. verbal • Root שלל • Page 680

1. A prey, spoil, booty (Gen. 49:27; Ps. 68:13; Jer. 21:9). 2. Booty, gain, profit (Prov. 31:11).

Preposition, Noun common both singular absolute

LXX: σκῦλα σκύλων προνομὴν εὕρεμα αὐτῆσ

LXX Usage Statistics

H7998:

σκῦλα 35× (46.1%)

σκύλων 14× (16.1%)

προνομὴν 7× (8.8%)

εὕρεμα 3× (3.8%)

αὐτῆσ 3× (3.1%)

προνομήν 2× (2.7%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

שלליה שֹׁלְלֶיהָ

None

STRONGS

Strong's Lexicon

שלל

shâlal

Definition

to drop or strip; by implication, to plunder

Root

a primitive root;

Exhaustive

a primitive root; to drop or strip; by implication, to plunder; let fall, make self a prey, [idiom] of purpose, (make a, (take)) spoil.

Source: Strong's Exhaustive Concordance — H7997

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

שָׁלַל

verb • Root שלל • Strongs / High • Page 1435

I. To draw out (e.g., stalks of grain); Commonly to plunder, to rob, to seize. Also in derivatives to bare, to make naked; to draw forth = to deliver.

שָׁלַל

verb • Root שלל • Strongs / High • Page 1435

II. (Not used) intrans. same as שָׁלָה, prop. to wander to and fro; hence 1. to rave, to rove, to be mad. 2. to waver, to be unsteady.

שָׁלַל

verb • Root שלל • Strongs / High • Page 1435

III. (Not used) intrans. same as שָׁלַל II. to intertwine, hence to weave, to spin, to bind together, of a web, texture; modern Hebrew uses it for 'embryo' (properly lump).

שָׁלַל

root • Root שלל • Strongs / High • Page 1436

Texture, weaving, web (Better still from שָׁלַל III).

Gesenius

Gesenius Lexicon

שָׁלַל

verb • Page 680

1. To draw out or off (Ruth 2:16). 2. To plunder, spoil; to make booty (Ezek. 26:12; Zech. 2:12; Is. 10:6). Hithpo. (הִשְׁתּוֹלֵל) to be spoiled, to become a prey (Ps. 76:6; Is. 59:15).

Verb Qal participle active masculine plural construct, Suffix pronominal third person feminine singular

LXX: προνομεῦσαι προνομεύσει

LXX Usage Statistics

H7997b:

προνομεῦσαι 2× (9.7%)

προνομεύσει 2× (9.7%)

ישבעו יִשְׂבָּעוּ

they are filled satisfied

STRONGS

Strong's Lexicon

שבע

sâbaʻ

Definition

to sate, i.e. fill to satisfaction (literally or figuratively)

Root

or שבע; a primitive root;

Exhaustive

or שבע; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

Source: Strong's Exhaustive Concordance — H7646

Fürst

Fürst Lexicon

אֱלִישֶׁבַע

noun proper feminine • Lemma_Lookup • Page 140

'El is founder of the covenant; proper name feminine Exod. 6, 23; the Greek form Elisabeth Luke 1, 7 arose out of this.

אַשְׁבְּעַל

noun proper masculine • Lemma_Lookup • Page 196

Ashbaal (Hero-Baal); proper name of a man

בְּאֵר שֶׁבַע

noun proper • Lemma_Lookup • Page 216

(Oath- or covenant-well) n. p. of a city in Judah, on the southern border of Palestine.

בֵּית אַשְׁבֵּעַ

proper name • Lemma_Lookup • Page 239

According to some it is said to be identical with the proper name בְּאֵר שֶׁבַע; but it is probably a mere personal proper name, denoting here family.

בַּת־שֶׁבַע

noun proper feminine • Lemma_Lookup • Page 287

Female proper name ('belonging to the sworn covenant,' see שֶׁבַע). Possibly arose out of בַּת־שֶׁרַע (daughter of prosperity).

יְהוֹשֶׁבַע

noun proper feminine • Root שבע • Lemma_Lookup • Page 593

(Yehô is a covenant); a proper name.

יָשְׁבְעָם

proper name • Root ישב • Lemma_Lookup • Page 656

see יֹשֵׁב בַּשֶּׁבֶת.

יָשָׁבְעָם

noun proper masculine • Lemma_Lookup • Page 657

(the people turn home) a proper name.

לְשָׂבְעָה

adverbial phrase • Root שבע • Lemma_Lookup • Page 755

even unto satiety

לְשִׁבְעָה

prepositional phrase • Root שבע • Lemma_Lookup • Page 793

See שֶׁבַע.

נִשְׁבַּע

verb • Root שבע • Lemma_Lookup • Page 1376

(Pi.) To swear, to take an oath. Used often in contexts of swearing falsely or frivolously.

נִשְׁבַּע

verb nifal • Root שבע • Lemma_Lookup • Page 1376

(Nif.) To swear, to bind with an oath; to confirm by oath a promise or statement.

נִשְׁבַּע בְּ

verb • Root שבע • Lemma_Lookup • Page 214

To swear by

שֶׁבַע

numeral • Lemma_Lookup • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

שֶׁבַע

numeral / noun masculine / noun proper • Lemma_Lookup • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

שָׁבַע

verb • Lemma_Lookup • Page 1374

(Not used) Possibly assumed as a stem to שָׂבַע. See שָׂבַע.

שָׁבַע

denom. • Root שבע • Lemma_Lookup • Page 1376

Denominative from שֶׁבַע. Intr. prop. to protest or confirm by sacred things, and so to swear.

שָׁבֻעַ

noun masculine • Root שבע • Lemma_Lookup • Page 1371

A seven, a number seven; hence 1. a sennight = a week (ἑβδομάς); 2. seven years, a week of years.

שָׂבַע

verb intransitive • Lemma_Lookup • Page 1374

To overflow, to run over; 1. To be filled, full, or satiated; 2. Fig. of the eye, to look with satisfaction; 3. To be surfeited, hence to be tired, weary.

Verb Qal imperfect third person masculine plural

LXX: ἐμπλησθήσεται πλησθήσεται ἐμπλησθήσονται πλήρησ ἐμπλησθῶσιν

LXX Usage Statistics

H7646:

ἐμπλησθήσεται 6× (6.2%)

πλησθήσεται 6× (6.2%)

ἐμπλησθήσονται 4× (3.8%)

πλήρησ 4× (4.1%)

ἐμπλησθῶσιν 3× (3.2%)

πλησμονὴν 3× (2.9%)

ἐμπλησθεὶσ 3× (2.7%)

ἐμπλησθήσεσθε 3× (2.7%)

ἐνεπλήσθησαν 3× (2.7%)

χορτασθήσεται 3× (3.2%)

נאם נְאֻם־

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה׃

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Chaldea was for a spoil: all spoiling her shall be satisfied, says Jehovah.

LITV Translation:
And Chaldea shall be a prize; all who plunder her shall be satisfied, declares Jehovah.

Brenton Septuagint Translation:
and thou shalt say, Thus has the Lord said; Behold, I will send, and will bring Nebuchadnezzar king of Babylon, and he shall place his throne upon these stones which thou hast hidden, and he shall lift up weapons against them.