Jeremiah 49:31

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

קומו קוּמוּ

None

STRONGS

Strong's Lexicon

קום

qûwm

Definition

to rise (in various applications, literal, figurative, intensive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).

Source: Strong's Exhaustive Concordance — H6965

Fürst

Fürst Lexicon

קוּם

verb • Strongs / High • Page 1267

To be, to stand in a place, to stand fast, subsist, live, exist, rule (over a kingdom), endure, keep hold, remain, stand up, rise (from falling, kneeling, sitting, or generally), appear (as a witness or hostilely), succeed, prepare, or start up. Also metaphorically to be brought about (a plan, prediction, etc.) or to be firm/decided.

Gesenius

Gesenius Lexicon

קוּם

verb • Page 583

fut. יָקוּם. 1. to stand or get up, to rise, arise. Gen. 22: 3. Job 1: 20. With redundant dative קוּמִי לָךְ rise up, Cant. 2: 10. 2. to stand, in different relations; to last, endure. Job 15: 29. Amos 7: 2, 5. to continue, construed with לְ to a person, Lev. 25: 30. 3. to prosper, construed with בְּ. Job 22: 28. Is. 8: 10. 4. to come to pass, to be fulfilled, spoken of a prediction. Jer. 44: 28. 5. to be legal, valid; spoken e. g. of testimony, Deut. 19: 15; of a vow, Num. 30: 5 ff. 6. to stand by, assist, Ps. 94: 16. 7. to stand before, resist. Josh. 7: 13. 8. קָמוּ עֵינַיִם the eyes were fixed or set, 1 K. 14: 4. 9. pass. of Pi.

קוּם

verb • Page 584

1. to rise up. (Dan. 3:24). 2. to stand. (Dan. 3:3; 7:17).

Verb Qal imperative second person masculine plural

LXX: ἀνέστη ἀνάστηθι ἀναστὰσ ἀνέστησαν ἀνάστα

LXX Usage Statistics

H6965b:

ἀνέστη 97× (13.4%)

ἀνάστηθι 38× (6.0%)

ἀναστὰσ 35× (5.2%)

ἀνέστησαν 25× (3.4%)

ἀνάστα 17× (2.7%)

ἀνάστητε 17× (2.7%)

ἔστησεν 16× (2.2%)

'' 15× (2.0%)

ἀναστήσω 15× (2.1%)

ἀναστήσονται 10× (1.6%)

עלו עֲל֗וּ

None

STRONGS

Strong's Lexicon

עלה

ʻâlâh

Definition

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

Root

a primitive root;

Exhaustive

a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

Source: Strong's Exhaustive Concordance — H5927

Fürst

Fürst Lexicon

עָלָה

verb intransitive • Strongs / High • Page 1091

I. To be high, above, aloft, to be elevated, raised high. To go to a height, to ascend, to go up (opposite יָרַד). To shoot up, of plants, to sprout. To go or come up, often applied to going from a low to a higher region.

עָלָה

verb intransitive • Strongs / High • Page 1091

II. The reverse of יָרַד; specifically used for going to Assyria, or going into a desert, or pilgrimages to holy places (usually higher).

עָלָה

verb • Root עלה • Strongs / High • Page 1092

To go up, ascend, rise. Used for: going to a higher place, overcoming, subduing, overflowing (river), spreading upwards, leading up, mounting up, increasing, prancing, springing upon, crying out, reaching, or amounting to.

עָלָה

verb • Strongs / High • Page 1093

To offer a burnt-offering (context of the usage of the verb regarding sacrifice).

עָלָה

intransitive verb • Strongs / High • Page 1093

II. 1. To glow, burn, blaze (of sacrifices, flame, anger, wrath). 2. To sprout, grow (of plants). 3. To lighten, shine (of dawn).

Gesenius

Gesenius Lexicon

עָלָה

verb • Page 508

To go up, ascend, mount. Applied to people (ascending to a country or place of judgment), things (roads leading, countries extending, lots coming up), plants (shooting or growing up), or metaphorically (rising in value, advancing, excelling, coming to mind). Includes derived forms: Niph. (to be brought up, driven away, or exalted) and Hiph. (to lead or bring up, present an offering, take away, or enroll). (Is. 14:14, Ex. 24:13, Gen. 49:4, Prov. 21:22, Gen. 13:1, Jer. 48:15, Job 36:33, Prov. 24:31, Am. 8:8, 1 K. 22:35, Deut. 28:43, Ezra 1:11, Ps. 47:10, Gen. 37:28, Is. 57:6, Lev. 14:20).

עִלָּה

chald. n.f. • Root עלל • Page 509

A cause, occasion, or pretext. Found in Dan. 6: 5, 6.

Verb Qal imperative second person masculine plural

LXX: ἀνέβη ἀνέβησαν ἀναβήσεται ἀνάβηθι ἀνήνεγκεν

LXX Usage Statistics

H5927:

ἀνέβη 144× (15.2%)

ἀνέβησαν 56× (5.8%)

ἀναβήσεται 42× (4.5%)

ἀνάβηθι 29× (3.3%)

ἀνήνεγκεν 23× (2.3%)

ἀναβῆναι 18× (1.9%)

ἀνήγαγεν 18× (1.9%)

ἀνάβητε 16× (1.8%)

--- 15× (1.7%)

ἀναβῇ 14× (1.6%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

גוי גּוֹי

a nation

STRONGS

Strong's Lexicon

גוי

gôwy

Definition

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

Root

rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing);

Exhaustive

rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.

Source: Strong's Exhaustive Concordance — H1471

Fürst

Fürst Lexicon

גּוֹי

noun masculine • Root גוה • Strongs / High • Page 312

1. The body, properly belly; figuratively a being or person. 2. A connected mass, hence people, populace; most frequently a non-Israelite or heathen people; also a troop or flock of animals.

Gesenius

Gesenius Lexicon

גּוֹי

noun masculine • Page 132

1. people, nation, in the widest sense. 2. especially foreign nations, those not Hebrew. References: Zeph. 2:9, Deut. 32:43, Joel 1:6, Prov. 30:25.

Noun common both singular absolute

LXX: ἔθνη ἐθνῶν ἔθνεσιν ἔθνοσ ''

LXX Usage Statistics

H1471a:

ἔθνη 194× (34.6%)

ἐθνῶν 125× (22.1%)

ἔθνεσιν 88× (13.3%)

ἔθνοσ 76× (14.1%)

'' 18× (3.0%)

ἔθνουσ 13× (2.3%)

ἔθνει 8× (1.5%)

pἀπὸ 4× (0.8%)

--- 4× (0.8%)

λαὸσ 4× (0.7%)

שליו שְׁלֵיו

None

STRONGS

Strong's Lexicon

שלו

shâlêv

Definition

tranquil; (in a bad sense) careless; abstractly, security

Root

or שליו; feminine שלוה; from H7951 (שלה);

Exhaustive

or שליו; feminine שלוה; from שלה; tranquil; (in a bad sense) careless; abstractly, security; (being) at ease, peaceable, (in) prosper(-ity), quiet(-ness), wealthy.

Source: Strong's Exhaustive Concordance — H7961

Fürst

Fürst Lexicon

שָׁלֵו

adjective • Root שלה • Strongs / High • Page 1428

1. Prosperous, happy, peaceful, secure. 2. Godless, wicked.

Gesenius

Gesenius Lexicon

שְׂלָו

noun masculine • Page 640

quail. Ex. 16:13. Num. 11:31, 32. Ps. 105:40.

שָׁלוּ / שָׁלֹו

f. chald. • Root שלה • Page 676

an error, fault (Dan. 6:5, Ezra 4:22).

שָׁלֵו

adjective • Root שלה • Page 675

verbal from שָׁלָה no. I. 1. quiet, peaceable. 1 Chr. 4: 40. 2. in a bad sense, careless, wicked, forgetful of God. Ezek. 23: 42.

Adjective adjective both singular absolute

LXX:

LXX Usage Statistics

H7961:

No stats available

יושב יוֹשֵׁב

he who is sitting

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal participle active masculine singular absolute

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

לבטח לָבֶטַח

to security/trust

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בטח

beṭach

Definition

properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

Root

from H982 (בטח);

Exhaustive

Source: Strong's Exhaustive Concordance — H983

Fürst

Fürst Lexicon

בֶּטַח

noun masculine • Root בטח • Strongs_Numbers • Page 234

Security, fearlessness, confidence; also used as adverb: without danger, securely, unconcernedly.

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0983:

No stats available

נאם נְאֻם־

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

דלתים דְלָתַיִם

None

STRONGS

Strong's Lexicon

דלת

deleth

Definition

something swinging, i.e. the valve of adoor

Root

from H1802 (דלה);

Exhaustive

from דלה; something swinging, i.e. the valve of adoor; door (two-leaved), gate, leaf, lid. (Psalm 141:3).

Source: Strong's Exhaustive Concordance — H1817

Fürst

Fürst Lexicon

דֶּלֶת

noun • Root דלת • Strongs / High • Page 345

The name of the letter ד (Daleth), signifies door.

Gesenius

Gesenius Lexicon

דֶּלֶת

noun feminine • Root דל • Page 167

A door, gate (Cant. 8:9). Figuratively used for 'doors of my mother's womb' (Job 3:10) or 'doors of his face' (Job 41:5). Dual: דְּלָתַיִם double doors, folding doors (Deut. 3:5). Plur: דְּלָתוֹת doors, gates (Judg. 3:23-25; 1 K. 6:31; Ezek. 41:24).

דָּלֶת

noun • Page 150

The name of the fourth letter of the alphabet, i.q. דֶּלֶת a door, refers probably to the common square form of this letter.

דֶּלֶת

noun feminine • Page 166

A door. Is. 26: 20 Keri.

Noun common both dual absolute

LXX: θύρασ θύραν αὐτῆσ πύλασ θύρα

LXX Usage Statistics

H1817c:

θύρασ 27× (28.2%)

θύραν 17× (16.3%)

αὐτῆσ 8× (7.5%)

πύλασ 7× (7.5%)

θύρα 6× (5.8%)

θυρώματα 6× (6.4%)

θύραι 5× (5.4%)

θυρῶν 4× (3.8%)

θύραισ 3× (2.8%)

πύλαι 2× (2.4%)

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

בריח בְרִיחַ

a bar lock

STRONGS

Strong's Lexicon

בריח

bᵉrîyach

Definition

a bolt

Root

from H1272 (ברח);

Exhaustive

from ברח; a bolt; bar, fugitive.

Source: Strong's Exhaustive Concordance — H1280

Fürst

Fürst Lexicon

בְּרִיחַ

noun masculine • Lemma_Lookup • Page 278

Bar, prop. the bar of wood that passes across to close doors; crossbar; fugitive.

בָּרִיחַ

adjective / noun proper masculine • Root ברח • Lemma_Lookup • Page 278

Fleet, hastening forward (of the serpent); ringed, twisted (designation of the crocodile/dragon); (as a proper name) Bariah.

הִבְרִיחַ

verb • Root ברח • Lemma_Lookup • Page 278

To make flee, to put to flight; to drive away; to reach across with a bar (from one end to the other).

Gesenius

Gesenius Lexicon

בְּרִיחַ

m. verbal • Root ברח • Page 115

A bar; particularly (1.) a cross-bar for fastening gates (Deut. 3: 5, Neh. 3: 3). (2.) a cross-piece for binding boards in the tabernacle (Ex. 26: 26 ff., 36: 31 ff.).

בָּרִיחַ

m. verbal adj. • Root ברח • Page 115

1. flying, fugitive, runaway (Is. 15: 5, 43: 14). 2. as an epithet of the serpent (Is. 27: 1), and a constellation (Job 26: 13).

Noun common both singular absolute

LXX: μοχλοὺσ '' αὐτῆσ μοχλοί μοχλοὶ

LXX Usage Statistics

H1280:

μοχλοὺσ 16× (36.5%)

'' 6× (13.5%)

αὐτῆσ 6× (10.8%)

μοχλοί 4× (8.6%)

μοχλοὶ 3× (6.8%)

μοχλούσ 2× (4.5%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

בדד בָּדָד

separated one

STRONGS

Strong's Lexicon

בדד

bâdâd

Definition

separate; adverb, separately

Root

from H909 (בדד);

Exhaustive

Source: Strong's Exhaustive Concordance — H910

Fürst

Fürst Lexicon

בֲּדַד

noun proper • Lemma_Lookup • Page 220

Proper name of an Edomite royal family; dedicated to Adad

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

I. intr. to be separated, forsaken, solitary

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

II. (not used) intr. to be interwoven, intertwined, spoken of twigs, of ropes of yarn

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

III. (not used) same as בָּדָא (to invent)

בָּדָד

noun masculine • Root בדד • Lemma_Lookup • Page 220

solitariness, separation, wasteness, only as adverb (noun in accusat.) solitarily, desolately, alone

Gesenius

Gesenius Lexicon

בָּדַד

verb • Page 86

To separate one's self. Part. בּוֹדֵד solitary, separate.

בָּדָד

verb • Root בדד • Page 87

The being separate or alone. Ps. 102: 8. Hos. 8: 9. Hence לְבָדָד and בָּדָד adv. alone. Jer. 49: 31. The idea of desolation is also implied.

בָּדָד

noun • Root בדד • Page 86

To lie, boast; kindred with בָּדָא to imagine, invent.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0910:

No stats available

ישכנו יִשְׁכֹּנוּ׃

settle down

STRONGS

Strong's Lexicon

שכן

shâkan

Definition

to reside or permanently stay (literally or figuratively)

Root

a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));

Exhaustive

a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).

Source: Strong's Exhaustive Concordance — H7931

Fürst

Fürst Lexicon

שָׁכַן

verb • Strongs / High • Page 1423

To sink, to let oneself down, to abide, to lie down, to rest at ease, or to dwell.

Gesenius

Gesenius Lexicon

שָׁכֵן

participial noun • Root שכן • Page 673

A participial noun from שָׁכַן, meaning a dweller or neighbor.

שָׁכֵן

noun masculine • Root שכן • Page 674

1. an inhabitant. Is. 33: 24. Hos. 10: 5. 2. a neighbour. Prov. 27: 10. Spoken also of neighbouring states, cities, Jer. 50: 40. 49: 18. Ps. 44: 14. 79: 12.

שֶׁכֶן

noun masculine • Root שכן • Page 674

a dwelling. Once Deut. 12: 5.

שְׁכַן

chald. v. • Root שכן • Page 673

Chald. idem [the same as Hebrew שָׁכַן]. Dan. 4: 18. Pa. (שַׁכִּן) to let dwell (Ezra 6: 12).

שָׁכַן

verb • Root שכן • Page 673

1. to let itself down, to rest (Num. 9: 17, 22). 2. to encamp, to lie quietly, to rest (Num. 24: 2, Deut. 33: 20). 3. to dwell (Gen. 9: 27, 2 Sam. 7: 10). 4. pass. to be inhabited (Jer. 50: 39). 5. metaphorically to possess or be familiar with a thing (Prov. 8: 12). Pi. and Hiph. to cause to dwell (Jer. 7: 7, Gen. 3: 24). Root of the term שְׁכִינָה (the Shechinah), the presence of God.

Verb Qal imperfect third person masculine plural

LXX: κατασκηνώσει ἐπικληθῆναι κατασκηνώσω κατεσκήνωσεν κατασκηνῶσαι

LXX Usage Statistics

H7931:

κατασκηνώσει 15× (11.3%)

ἐπικληθῆναι 8× (6.3%)

κατασκηνώσω 6× (4.1%)

κατεσκήνωσεν 5× (3.7%)

κατασκηνῶσαι 5× (3.6%)

'' 4× (2.7%)

---% 4× (2.1%)

κατασκηνώσουσιν 4× (2.9%)

κατεσκήνωσα 3× (2.3%)

κατοικήσει 3× (2.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Arise, go ye up to the nation at rest, dwelling with confidence, says Jehovah; no gates and no bars to it; they shall dwell alone.

LITV Translation:
Rise up, go up to the nation at ease, who dwells securely, declares Jehovah; neither gates nor bars are on it, and they dwell alone.