Jeremiah 49:30

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

נסו נֻסוּ

None

STRONGS

Strong's Lexicon

נוס

nûwç

Definition

to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)

Root

a primitive root;

Exhaustive

a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver); [idiom] abate, away, be displayed, (make to) flee (away, -ing), put to flight, [idiom] hide, lift up a standard.

Source: Strong's Exhaustive Concordance — H5127

Fürst

Fürst Lexicon

נוּס

verb • Root נוס • Strongs / High • Page 755

to flee to

נוּס

verb • Root נוס • Strongs / High • Page 955

To flee, to fly, to move on quickly, hence to ride along; to escape; to disappear. Metaphorically, to vanish, to haste away.

נוּס

verb • Root נוס • Strongs / High • Page 974

intransitive verb to give way, to retreat, to draw back, hence to fall away from following God.

Gesenius

Gesenius Lexicon

נוּס

verb • Root נוס • Page 433

To flee before any person or thing; construed with מִן (Is. 24:18), לִפְנֵי (Deut. 28:25), or מִפְּנֵי (2 Sam. 23:11). Spoken of inanimate objects like waves (Ps. 104:7) or shadows (Cant. 2:17). Pil. נִוֹסֵס: to chase, drive (Is. 59:19). Hiph. הֵנִיס: to put to flight (Deut. 32:30), or remove secretly (Ex. 9:20). Hithpal. הִתְנוֹסֵס: to flee (Ps. 60:6).

Verb Qal imperative second person masculine plural

LXX: ἔφυγεν ἔφυγον φυγεῖν '' φεύξονται

LXX Usage Statistics

H5127:

ἔφυγεν 34× (21.0%)

ἔφυγον 26× (15.7%)

φυγεῖν 8× (5.0%)

'' 6× (3.5%)

φεύξονται 4× (2.6%)

φεύξεται 4× (2.5%)

φεύγετε 4× (2.7%)

φεύγειν 4× (2.1%)

ἀπέδρα 3× (1.9%)

φύγωμεν 3× (2.1%)

נדו נֻּדוּ

None

STRONGS

Strong's Lexicon

נוד

nûwd

Definition

to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt

Root

a primitive root;

Exhaustive

a primitive root; to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt; bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.

Source: Strong's Exhaustive Concordance — H5110

Fürst

Fürst Lexicon

נוּד

verb • Root נוד • Strongs / High • Page 952

1. To move on or forward, to rove about, to flee, to be a fugitive. 2. To move to and fro, to shake. 3. To move up and down, to nod the head as a gesture of mourning; to lament, to pity, to deplore, to bemoan.

נוּד

verb • Root נוד • Strongs / High • Page 952

(not used) to heap up, to accumulate, a bank, a hill.

נוּד

verb • Root נוד • Strongs / High • Page 952

(not used) same as נָאַד, to be belly-shaped.

Gesenius

Gesenius Lexicon

נוּד

verb • Root נוד • Page 431

1. to shake, as a reed (1 K. 14: 15). 2. to wander about, as a fugitive (Jer. 4: 1. Gen. 4: 12, 14, Ps. 56: 9). 3. to flee (Ps. 11: 1. Jer. 49: 30). Hiph. הֵנִיד: to move, shake (Jer. 18: 16), cause to wander (2 K. 21: 8). Hithpa. הִתְנוֹדֵד: to shake, reel (Is. 24: 20).

נוּד

verb • Root נוד • Page 431

Construed with a dative, to pity, lament any one. According to some, liter. to shake the head as a sign of mourning (comp. Job 16: 4, 5.)

Verb Qal imperative second person masculine plural

LXX: τρέμων

LXX Usage Statistics

H5110:

τρέμων 2× (8.2%)

מאד מְאֹ֜ד

exceeding/greatness

STRONGS

Strong's Lexicon

מאד

mᵉʼôd

Definition

properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)

Root

from the same as H181 (אוד);

Exhaustive

from the same as אוד; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.

Source: Strong's Exhaustive Concordance — H3966

Fürst

Fürst Lexicon

מְאֹד

m. noun / adverb • Root אוד • Strongs / High • Page 798

As a noun: power, strength, firmness. As an adverb: much, exceedingly, entirely, quickly, very. It is used to give force to verbs, adjectives, and other adverbs.

Gesenius

Gesenius Lexicon

מְאֹד

substantive / adv. • Root אוד איד • Page 350

1. Strength, force, vehementia (Deut. 6:5; 2 K. 23:25). 2. Usually an adverb: exceedingly, very, especially (Gen. 7:19; Num. 14:7; Ps. 46:2).

Noun common both singular absolute

LXX: σφόδρα --- λίαν ''

LXX Usage Statistics

H3966:

σφόδρα 258× (88.7%)

--- 13× (4.5%)

λίαν 8× (2.7%)

'' 2× (0.6%)

העמיקו הֶעְמִיקוּ

None

STRONGS

Strong's Lexicon

עמק

ʻâmaq

Definition

to be (causatively, make) deep (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, make) deep (literally or figuratively); (be, have, make, seek) deep(-ly), depth, be profound.

Source: Strong's Exhaustive Concordance — H6009

Fürst

Fürst Lexicon

עָמַק

verb • Root עמק • Strongs / High • Page 1107

To be sunk low, bent in, deep (of the ground); metaphorically, to sink, to be wide; figuratively, to be unsearchable, unintelligible, unfathomable, mysterious, concealed (of language or ideas).

Gesenius

Gesenius Lexicon

עָמַק

verb • Root עמק • Page 515

to be deep. Metaphorically to be unsearchable. Ps. 92: 6. Hiph. 1. to make deep. Is. 30: 33. Is. 7: 11. Jer. 49: 8, 30. Hos. 9: 9. 2. to keep deep, to conceal. Is. 29: 15. Deriv. out of course מַעֲמַקִּים.

Verb Hiphil imperative second person masculine plural

LXX: κατέπηξαν βαθύνατε βαθεῖαν

LXX Usage Statistics

H6009:

κατέπηξαν 2× (19.3%)

βαθύνατε 2× (19.3%)

βαθεῖαν 2× (13.5%)

לשבת לָשֶׁבֶת

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Preposition, Verb Qal infinitive construct common

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

ישבי יֹשְׁבֵי

those who are seated down

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal participle active masculine plural construct

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

חצור חָצוֹר

Court (Hazor)

STRONGS

Strong's Lexicon

חצור

Châtsôwr

Definition

Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia

Root

a collective form of H2691 (חצר); village;

Exhaustive

a collective form of חצר; village; Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia; Hazor.

Source: Strong's Exhaustive Concordance — H2674

משמעת

mishmaʻath

Definition

audience, i.e. the royal court; also obedience, i.e. (concretely) a subject

Root

feminine of H4926 (משמע);

Exhaustive

feminine of משמע; audience, i.e. the royal court; also obedience, i.e. (concretely) a subject; bidding, guard, obey.

Source: Strong's Exhaustive Concordance — H4928

Fürst

Fürst Lexicon

חָצוֹר

proper name • Root חצר • Strongs / High • Page 516

An enclosed place, a castle. 1. Proper name of a Canaanitish city in the north of Palestine, upon the marshy sea or lake Samochonitis (Josh. 11, 1). Later, the name of a whole kingdom.

Gesenius

Gesenius Lexicon

חָצוֹר

noun proper • Page 243

(a court) proper name of several places: 1. a city in Naphtali (Josh. 11:1, 12:19, 19:36); 2. city in Benjamin (Neh. 11:33); 3. a country in Arabia (Jer. 49:28).

מִשְׁמַעַת

fem. of the preceding • Root שמע • Page 415

1. the more private audience of monarchs, to which only the higher officers were admitted. 1 Sam. 22:14. 2 Sam. 23:23. 1 Chr. 11:25. 2. obedience. Is. 11:14.

Noun proper name

LXX: ασωρ

LXX Usage Statistics

H2674:

ασωρ 12× (62.5%)

Hazor_§Hazor@Jer.49.28:

No stats available

נאם נְאֻם־

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

יעץ יָעַץ

None

STRONGS

Strong's Lexicon

יעץ

yâʻats

Definition

to advise; reflexively, to deliberate or resolve

Root

a primitive root;

Exhaustive

a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.

Source: Strong's Exhaustive Concordance — H3289

Fürst

Fürst Lexicon

יָעַץ

verb • Root יעץ • Strongs / High • Page 626

1. to make firm, to establish, to support. 2. Figuratively, to resolve firmly, to decide.

יָעַץ

verb • Strongs / High • Page 627

To determine against, bring on, prepare; to counsel, exhort, advise.

יָעַץ

verb • Strongs / High • Page 1067

Properly to fasten, to make firm, to support; therefore figuratively to determine firmly, to decide, to recommend. (Includes Hif. to advise).

Gesenius

Gesenius Lexicon

יָעַץ

verb • Root עוץ • Page 290

1. to advise, give advice. 2. to take counsel, purpose, resolve. 3. to consult or provide for anyone. 4. to predict, foretel. Includes Niphal reflex. 'to receive advice' and recipr. 'to consult together'. (2 Sam. 17:11, Job 26:3, Ps. 62:5, Is. 7:5, Ps. 16:7, Num. 24:14, Prov. 13:10, 1 Chr. 13:1)

Verb Qal perfect third person masculine singular

LXX: ἐβουλεύσατο ἐβουλεύσαντο βεβούλευται συμβουλεύσω σύμβουλοσ

LXX Usage Statistics

H3289:

ἐβουλεύσατο 15× (17.7%)

ἐβουλεύσαντο 6× (7.5%)

βεβούλευται 5× (6.2%)

συμβουλεύσω 4× (4.9%)

σύμβουλοσ 3× (3.8%)

βουλεύεσθε 3× (3.8%)

συνεβουλεύσαντο 3× (3.8%)

συνεβουλεύσατο 3× (3.5%)

σύμβουλον 3× (3.5%)

συνεβούλευσα 2× (2.4%)

עליכם עֲלֵיכֶ֜ם

upon yourselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal second person masculine plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

נבוכדראצר נְבוּכַדְרֶאצַּר

None

STRONGS

Strong's Lexicon

נבוכדנאצר

Nᵉbûwkadneʼtstsar

Definition

Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon

Root

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation;

Exhaustive

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon; Nebuchadnezzar, Nebuchadrezzar.

Source: Strong's Exhaustive Concordance — H5019

Fürst

Fürst Lexicon

נְבוּכַדְנֶצַּר

noun proper masculine • Root נבו • Consonantal / Medium • Page 936

A Babylonian king. The name's etymology is discussed, with the whole name suggested to mean 'self-ruling head by Nabû'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְבוּכַדְנֶאצַּר

proper name • Page 421

Nebuchadnezzar, king of Babylon, who destroyed Jerusalem and led the Jews into captivity. Variant spelling: נְבוּכַדְרֶאצַּר.

Noun proper name masculine

LXX: ναβουχοδονοσορ '' ---

LXX Usage Statistics

H5019:

ναβουχοδονοσορ 30× (37.9%)

ναβουχοδονοσορ 23× (29.3%)

'' 14× (15.3%)

'' 7× (7.6%)

--- 4× (5.1%)

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

בבל בָּבֶל

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

עצה עֵצָה

a counsel

STRONGS

Strong's Lexicon

עצה

ʻêtsâh

Definition

advice; by implication, plan; also prudence

Root

from H3289 (יעץ);

Exhaustive

from יעץ; advice; by implication, plan; also prudence; advice, advisement, counsel(l-(or)), purpose.

Source: Strong's Exhaustive Concordance — H6098

Fürst

Fürst Lexicon

עֵצָה

fem. collect. • Strongs / High • Page 1120

fem. collect. wood, wood-work.

עֵצָה

noun feminine • Root יעץ • Strongs / High • Page 1120

1. sweet discourse of friendship. 2. purpose, determination, plan, expedient. 3. Metaphor. wisdom, prudence, counsel, intelligence.

Gesenius

Gesenius Lexicon

עֵצָה

noun feminine • Root עץ • Page 521

I. fem. of עֵץ, used collectively, wood, i. q. עֵצִים. Jer. 6:6.

עֵצָה

f. const. עֲצַת • Root יעץ • Page 521

II. 1. counsel given or received. 2 Sam. 16:20. 2. purpose, design, plan. Is. 19:3. 3. wisdom, reflection, consilium. Is. 11:2.

Noun common feminine singular absolute

LXX: βουλὴν βουλὴ βουλῇ βουλήν βουλή

LXX Usage Statistics

H6098:

βουλὴν 30× (31.4%)

βουλὴ 19× (19.2%)

βουλῇ 8× (7.5%)

βουλήν 7× (7.5%)

βουλή 3× (2.7%)

βουλαῖσ 3× (3.1%)

ὡσ 2× (2.4%)

βουλῆσ 2× (2.4%)

--- 2× (2.4%)

βουλὰσ 2× (2.4%)

וחשב וְחָשַׁב

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חשב

châshab

Definition

properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute

Root

a primitive root;

Exhaustive

a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

Source: Strong's Exhaustive Concordance — H2803

Fürst

Fürst Lexicon

חֵ֫שֶׁב

noun masculine • Root חשב • Consonantal / Medium • Page 539

Girdle, belt, especially the girdle of the ephod.

Matched via consonantal key only

חֲשָׁב

noun masculine • Consonantal / Medium • Page 540

A word not used in its base form, meaning befriending or attachment. Used only in proper names. It is an Aramaic form for חֶשְׁבּוֹן.

Matched via consonantal key only

חֲשַׁב

verb (aramaic) • Root חשב • Consonantal / Medium • Page 539

Aramaic verb meaning to regard, to count.

Matched via consonantal key only

חִשֵּׁב

verb • Root חשב • Consonantal / Medium • Page 539

Piel stem of חשׁב. 1. To make artificially, to put together; figuratively to devise plans or intrigues. 2. To meditate, think, devise, plan against, form hostile designs, review, reckon. 3. To be very friendly to, allied with.

Matched via consonantal key only

חָשַׁב

verb • Consonantal / Medium • Page 538

1. To bind, to bind together, to knot; used for knotting threads (as a weaver), uniting things artificially (like musical instruments), girding, or fencing/fortifying. 2. Metaphorically, to meditate, to devise, to spin together ideas, often in a bad sense.

Matched via consonantal key only

חָשַׁב

verb • Root חשב • Consonantal / Medium • Page 539

To think, to meditate, to purpose, to account, to esteem, to count, to reckon, to judge, to weigh, to reflect upon. Also, (not used) to be allied, to be befriended, to be attached to.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֲשַׁב

chald. v. • Page 254

To reckon, esteem. Dan. 4: 32. [35.]

חֵשֶׁב

noun masculine • Root חשב • Page 254

Verbal from חָשַׁב; the girdle of the high priest's ephod, so called from the damask work of which it was made. Ex. 28: 8, 27, 28; 29: 5; 39: 5, 20, 21.

חָשַׁב

verb • Page 253

1. to think, intend, purpose; construed with לְ and an infinitive. Ps. 140:5. 1 Sam. 18:25. 2. to imagine, invent, devise. חָשַׁב מַחֲשָׁבוֹת עַל to devise plans against, Jer. 11:19. 18:11. חָשַׁב רָעָה עַל to imagine evil against, Gen. 50:20. 3. to think, reckon, or account to be any thing.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: λογισθήσεται ἐλογίσατο ἐλογίσθησαν ἐλογίσαντο λογίζομαι

LXX Usage Statistics

H2803:

λογισθήσεται 8× (6.0%)

ἐλογίσατο 7× (5.3%)

ἐλογίσθησαν 7× (5.6%)

ἐλογίσαντο 6× (4.8%)

λογίζομαι 4× (3.1%)

λογίζεσθε 3× (2.4%)

'' 3× (2.0%)

ἐλογίσθη 3× (2.2%)

λογιζόμενοι 3× (2.3%)

ὑφαντὸν 3× (2.4%)

עליהם עֲלֵיהֶם

upon themselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

מחשבה מַחֲשָׁבָה׃

None

STRONGS

Strong's Lexicon

מחשבה

machăshâbâh

Definition

a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)

Root

or מחשבת; from H2803 (חשב);

Exhaustive

or מחשבת; from חשב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.

Source: Strong's Exhaustive Concordance — H4284

Fürst

Fürst Lexicon

מַחֲשָׁבָה

noun feminine • Root חשב • Strongs / High • Page 839

1. A texture, woven work, work of art. 2. A thought, intention, thinking and striving, plan, device (evil), plan of revenge, a warlike plan, counsel.

Noun common feminine singular absolute

LXX: λογισμοὺσ λογισμὸν λογισμοὶ διαλογισμοὶ ''

LXX Usage Statistics

H4284:

λογισμοὺσ 5× (9.7%)

λογισμὸν 5× (8.8%)

λογισμοὶ 4× (7.4%)

διαλογισμοὶ 4× (7.1%)

'' 4× (6.8%)

λογισμόν 3× (6.0%)

διαλογισμοὺσ 3× (5.4%)

λογισμὸσ 2× (4.0%)

διανοίᾳ 2× (3.7%)

βουλὰσ 2× (3.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Flee, move yourselves greatly, make deep to dwell, ye inhabitants of Hazor, says Jehovah; for Nebuchadnezzar king of Babel counseled counsel against you, and purposed a purpose against you.

LITV Translation:
Flee, go far away, go deep to dwell, O inhabitants of Hazor, declares Jehovah. For Nebu-chadnezzar, the king of Babylon, has taken counsel against you, and has plotted a scheme against you.