Chapter 48
Jeremiah 48:7
| בטח ך | יען | כי | יחד | ו שרי ו | כהני ו | ב גולה | כמיש | ו יצא | תלכדי | את | גם | ו ב אוצרותי ך | ב מעשי ך |
| None | for the purpose/because | for | united | None | None | None | None | and he is going out | None | את-self eternal | also | None | in the hand |
9042 | ך None Definition: you, subject pronoun - subject 2nd person feminine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person feminine singular 982 בטח bâṭach Definition: figuratively, to trust, be confident or sure Root: a primitive root; properly, to hide for refuge (but not so precipitately as H2620 (חסה)); Exhaustive: None | 3282 יען yaʻan Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause Root: from an unused root meaning to pay attention; Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9016 | None Definition: verseEnd Root: None Exhaustive: None 3162b יחד yachad Definition: properly, a unit, i.e. (adverb) unitedly Root: from H3161 (יחד); Exhaustive: from יחד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal. | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 8269 | שר sar Definition: a head person (of any rank or class) Root: from H8323 (שרר); Exhaustive: from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9023 | הו None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3548 כהן kôhên Definition: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman) Root: active participle of H3547 (כהן); Exhaustive: active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer. | 1473 | גולה gôwlâh Definition: exile; concretely and collectively exiles Root: or (shortened) גלה; active participle feminine of H1540 (גלה); Exhaustive: or (shortened) גלה; active participle feminine of גלה; exile; concretely and collectively exiles; (carried away), captive(-ity), removing. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3645 כמוש Kᵉmôwsh Definition: Kemosh, the god of the Moabites Root: or (Jeremiah 48:7) כמיש; from an unused root meaning to subdue; the powerful; Exhaustive: or (Jeremiah 48:7) כמיש; from an unused root meaning to subdue; the powerful; Kemosh, the god of the Moabites; Chemosh. | 3318 | יצא yâtsâʼ Definition: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim. Root: a primitive root; Exhaustive: a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. 9001 ו None Definition: sequential 'and' Root: None Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past) | 3920 לכד lâkad Definition: to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere Root: a primitive root; Exhaustive: a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take. | 859c | אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. 859a אתה ʼattâh Definition: thou and thee, or (plural) ye and you Root: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; Exhaustive: or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 9014 | ־ None Definition: link Root: None Exhaustive: None 1571 גם gam Definition: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and Root: by contraction from an unused root meaning to gather; Exhaustive: by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 214 | אוצר ʼôwtsâr Definition: a depository Root: from H686 (אצר); Exhaustive: from אצר; a depository; armory, cellar, garner, store(-house), treasure(-house) (-y). 9003 | ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article 9002 ו None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’) | 9022 | ך None Definition: your, personal posessive - noun suffix: 2nd person feminine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular 4639 | מעשה maʻăseh Definition: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property Root: from H6213 (עשה); Exhaustive: from עשה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For because of thy boasting in thy works and in thy treasures, also thou shalt be taken: and Chemosh shall go forth into captivity, his priests and his chiefs together.
For because of thy boasting in thy works and in thy treasures, also thou shalt be taken: and Chemosh shall go forth into captivity, his priests and his chiefs together.
LITV Translation:
For because you have trusted in your works and in your treasures, you shall also be captured. And Chemosh shall go into exile; both his priests and his rulers.
For because you have trusted in your works and in your treasures, you shall also be captured. And Chemosh shall go into exile; both his priests and his rulers.
Brenton Septuagint Translation:
And it came to pass, when they had entered into the midst of the city, that he slew them and cast them into a pit.
And it came to pass, when they had entered into the midst of the city, that he slew them and cast them into a pit.