Jeremiah 48:28

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

עזבו עִזְבוּ

have foresaken

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Qal imperative second person masculine plural

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

ערים עָרִים

None

STRONGS

Strong's Lexicon

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Noun common masculine plural absolute

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

ושכנו וְשִׁכְנוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכן

shâkan

Definition

to reside or permanently stay (literally or figuratively)

Root

a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));

Exhaustive

a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).

Source: Strong's Exhaustive Concordance — H7931

Fürst

Fürst Lexicon

שָׁכַן

verb • Strongs / High • Page 1423

To sink, to let oneself down, to abide, to lie down, to rest at ease, or to dwell.

Gesenius

Gesenius Lexicon

שָׁכֵן

participial noun • Root שכן • Page 673

A participial noun from שָׁכַן, meaning a dweller or neighbor.

שָׁכֵן

noun masculine • Root שכן • Page 674

1. an inhabitant. Is. 33: 24. Hos. 10: 5. 2. a neighbour. Prov. 27: 10. Spoken also of neighbouring states, cities, Jer. 50: 40. 49: 18. Ps. 44: 14. 79: 12.

שֶׁכֶן

noun masculine • Root שכן • Page 674

a dwelling. Once Deut. 12: 5.

שְׁכַן

chald. v. • Root שכן • Page 673

Chald. idem [the same as Hebrew שָׁכַן]. Dan. 4: 18. Pa. (שַׁכִּן) to let dwell (Ezra 6: 12).

שָׁכַן

verb • Root שכן • Page 673

1. to let itself down, to rest (Num. 9: 17, 22). 2. to encamp, to lie quietly, to rest (Num. 24: 2, Deut. 33: 20). 3. to dwell (Gen. 9: 27, 2 Sam. 7: 10). 4. pass. to be inhabited (Jer. 50: 39). 5. metaphorically to possess or be familiar with a thing (Prov. 8: 12). Pi. and Hiph. to cause to dwell (Jer. 7: 7, Gen. 3: 24). Root of the term שְׁכִינָה (the Shechinah), the presence of God.

Conjunction, Verb Qal imperative second person masculine plural

LXX: κατασκηνώσει ἐπικληθῆναι κατασκηνώσω κατεσκήνωσεν κατασκηνῶσαι

LXX Usage Statistics

H7931:

κατασκηνώσει 15× (11.3%)

ἐπικληθῆναι 8× (6.3%)

κατασκηνώσω 6× (4.1%)

κατεσκήνωσεν 5× (3.7%)

κατασκηνῶσαι 5× (3.6%)

'' 4× (2.7%)

---% 4× (2.1%)

κατασκηνώσουσιν 4× (2.9%)

κατεσκήνωσα 3× (2.3%)

κατοικήσει 3× (2.3%)

בסלע בַּסּלַע

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סלע

çelaʻ

Definition

a craggy rock, literally or figuratively (a fortress)

Root

from an unused root meaning to be lofty;

Exhaustive

from an unused root meaning to be lofty; a craggy rock, literally or figuratively (a fortress); (ragged) rock, stone(-ny), strong hold.

Source: Strong's Exhaustive Concordance — H5553

Fürst

Fürst Lexicon

סֶלַע

noun masculine • Root סלע • Strongs / High • Page 1024

1. A rock (from its hardness); denotes safety, protection, security. 2. A designation of Edom, proper name of its metropolis.

סֶלַע

noun proper • Strongs / High • Page 1025

Petra or Aelia, in the middle ages the vallis Mosis, now وادى موسى. Petra lay between the southern point of the Dead Sea and the extremity of the Elanitic gulf, in a valley shut in by lofty rocks.

Gesenius

Gesenius Lexicon

סֶלַע

noun masculine • Page 477

1. a rock. Often metaphorically, Ps. 18: 3. Jehovah is my rock. 2. proper name of the ancient capital of Edom, afterwards called Petra. 2 K. 14 : 7. Is. 16: 1. 3. also of a place in the northern part of Arabia. Judg. 1: 36.

Preposition -Within Art, Noun common both singular absolute

LXX: πέτρασ πέτραν πετρῶν πέτρᾳ λεωπετρίαν

LXX Usage Statistics

H5553:

πέτρασ 18× (30.5%)

πέτραν 9× (14.1%)

πετρῶν 7× (11.3%)

πέτρᾳ 5× (7.6%)

λεωπετρίαν 4× (6.8%)

πέτραισ 4× (5.7%)

---% 3× (4.7%)

πέτρα 2× (3.7%)

στερέωμά 2× (3.7%)

κρημνοῦ 2× (3.1%)

ישבי יֹשְׁבֵי

those who are seated down

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal participle active masculine plural construct

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

מואב מוֹאָב

None

STRONGS

Strong's Lexicon

מואב

Môwʼâb

Definition

Moab, an incestuous son of Lot; also his territory and descendants

Root

from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;

Exhaustive

from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.

Source: Strong's Exhaustive Concordance — H4124

Fürst

Fürst Lexicon

מוֹאָב

proper name • Root מים אב , אוה • Strongs / High • Page 820

A proper name for: 1. A son of Lot. 2. The people descended from him, the Moabites. 3. The land of Moab.

Gesenius

Gesenius Lexicon

מוֹאָב

noun proper • Page 360

Moab, Moabitis; a people and country on the east side of the Dead Sea. Jer. 48: 11, 13; Deut. 34: 1, 8; Num. 22: 1. Also mentions the gentile noun מוֹאָבִי.

Noun proper name

LXX: μωαβ '' μωαβίτιδοσ μωαβῖτισ μωαβιτῶν

LXX Usage Statistics

H4124:

μωαβ 158× (88.6%)

'' 6× (3.0%)

μωαβίτιδοσ 5× (2.6%)

μωαβῖτισ 4× (2.0%)

μωαβιτῶν 2× (1.2%)

αραβωθ 2× (1.0%)

והיו וִהְיוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Conjunction, Verb Qal imperative second person masculine plural

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

כיונה כְיוֹנָה

as the dove

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יונה

yôwnâh

Definition

a dove (apparently from the warmth of their mating)

Root

probably from the same as H3196 (יין);

Exhaustive

probably from the same as יין; a dove (apparently from the warmth of their mating); dove, pigeon.

Source: Strong's Exhaustive Concordance — H3123

Fürst

Fürst Lexicon

יוֹנָה

noun / feminine • Root יוה • Strongs / High • Page 597

A dove.

יוֹנָה

noun • Strongs / High • Page 598

A tender, mild bird, the dove. It is an emblem of purity, innocence, loveliness, and mildness, and is also used symbolically for the timid, fugitive Jewish people.

יוֹנָה

noun proper • Strongs / High • Page 598

A proper name of a prophet; Jonah.

יוֹנָה

noun feminine • Root ינה ינן • Strongs / High • Page 598

Violence, a trampling down, oppression.

Gesenius

Gesenius Lexicon

יוֹנָה

f. plur. יוֹנִים • Page 279

1. a dove. Gen. 8:8 ff. Used as a word of endearment. 2. proper name of a celebrated prophet. Jon. 1:1.

Preposition, Noun common feminine singular absolute

LXX: περιστερῶν ὡσ περιστεραὶ περιστερὰ περιστερά

LXX Usage Statistics

H3123:

περιστερῶν 10× (25.5%)

ὡσ 7× (17.1%)

περιστεραὶ 5× (11.8%)

περιστερὰ 5× (10.6%)

περιστερά 4× (9.9%)

περιστερᾶσ 3× (7.6%)

περιστερὰν 2× (4.5%)

תקנן תְּקַנֵּן

None

STRONGS

Strong's Lexicon

קנן

qânan

Definition

to nestle, i.e. build or occupy as anest

Root

a primitive root; to erect; but used only as denominative from H7064 (קן);

Exhaustive

a primitive root; to erect; but used only as denominative from קן; to nestle, i.e. build or occupy as anest; make...nest.

Source: Strong's Exhaustive Concordance — H7077

Fürst

Fürst Lexicon

קִנֵּן

verb piel • Root קנן • Lemma_Lookup • Page 1282

Pih. to nestle, to dwell.

קִנֵּן

verb • Root קנן • Lemma_Lookup • Page 1282

to nestle (of birds), to dwell (of the arrow-snake).

קֻנַּן

verb • Root קנן • Lemma_Lookup • Page 1282

Puh. (part. femin. מְקֻנָּנָה K'ri) to nestle, to dwell.

קֻנַּן

verb • Root קנן • Lemma_Lookup • Page 1282

to nestle, to dwell, with בְּ.

Gesenius

Gesenius Lexicon

קִנֵּן

verb • Root קן • Page 590

to nest, to make a nest. Ps. 104: 17. Is. 34: 15. 48: 28. Pu. idem. Jer. 22: 23.

Verb Piel imperfect third person feminine singular

LXX:

LXX Usage Statistics

H7077:

No stats available

בעברי בְּעֶבְרֵי

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבר

ʻêber

Definition

properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)

Root

from H5674 (עבר);

Exhaustive

from עבר; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east); [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight.

Source: Strong's Exhaustive Concordance — H5676

Fürst

Fürst Lexicon

עֵבֶר

aram. (aramaic) • Strongs / High • Page 1049

Aram. same as Hebr. עֶבֶר I (bank, margin).

עֵבֶר

aram. (aramaic) • Strongs / High • Page 1049

Aram. same as Hebr. עֶבֶר II (side, flank).

עֵבֶר

noun / noun proper • Strongs / High • Page 1050

Side, edge, region beyond or across. Used geographically, especially referring to the East Jordan-land (Transjordan) and is the source of the appellation 'Hebrew'.

Gesenius

Gesenius Lexicon

עֵבֶר

noun masculine • Page 489

1. What is on the other side (Gen. 50:10, 11; Deut. 1:1; Josh. 24:2, 3). 2. Sometimes that which is on this side (1 K. 4:24). 3. Side, quarter generally (1 Sam. 14:40). 4. Over against, in front, before (Josh. 22:11, Ex. 25:37). 5. Eber or Heber, proper name of the progenitor of the Hebrews (Gen. 10:24, 25; 11:14, 15). Used in poetry (Num. 24:24) for Hebrews.

Preposition, Noun common masculine plural construct

LXX: πέραν ποταμοῦ '' πέρα

LXX Usage Statistics

H5676:

πέραν 64× (51.9%)

ποταμοῦ 13× (7.9%)

πέραν 9× (8.3%)

'' 5× (4.1%)

πέρα 3× (2.5%)

[f] 2× (1.6%)

δουλείαν 2× (1.6%)

ποταμοῦ 2× (1.4%)

κατὰ 2× (1.9%)

παρὰ 2× (1.9%)

פי פִי־

mouth of myself

STRONGS

Strong's Lexicon

פה

peh

Definition

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

Root

from H6284 (פאה);

Exhaustive

from פאה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.

Source: Strong's Exhaustive Concordance — H6310

Fürst

Fürst Lexicon

פֶּה

noun masculine • Strongs / High • Page 1155

1. the mouth, as a breathing organ. 2. as an organ of breathing anger. 3. the jaws, of an animal. 4. the bill, of birds. An organ of consuming and devouring.

פֶּה

noun masculine • Strongs / High • Page 1156

1. Mouth (literally and metaphorically, e.g., for kissing, laughing, speaking, full voice, speaker). 2. Metaphor: A command, behest, proper utterance (e.g., 'according to the command'). 3. Aperture, orifice (of a sack, well, cavern, garment neck opening, city entrance/exit). 4. The edge, sharpness of a sword. 5. Margin, bank, border. 6. A mouthful, hence a portion, part (e.g., the first-born's portion).

Gesenius

Gesenius Lexicon

פִּי

noun • Page 541

See פֶּה a mouth.

Noun common both singular construct

LXX: στόμα στόματοσ στόματι στόματόσ στόματί

LXX Usage Statistics

H6310:

στόμα 143× (26.7%)

στόματοσ 75× (13.5%)

στόματι 68× (11.7%)

στόματόσ 27× (4.9%)

στόματί 21× (3.6%)

--- 14× (3.0%)

προστάγματοσ 13× (2.3%)

αὐτῆσ 12× (1.8%)

'' 12× (2.2%)

κατὰ 11× (2.4%)

פחת פָחַת׃

None

STRONGS

Strong's Lexicon

פחת

pachath

Definition

a pit, especially forcatching animals

Root

probably from an unused root apparently meaning to dig;

Exhaustive

probably from an unused root apparently meaning to dig; a pit, especially forcatching animals; hole, pit, snare.

Source: Strong's Exhaustive Concordance — H6354

Fürst

Fürst Lexicon

פַּחַת

noun masculine • Strongs / High • Page 1165

A pit, a fissure, of rocks; a figure of destruction.

Noun common both singular absolute

LXX: βοθύνου βόθυνον βόθυνοσ

LXX Usage Statistics

H6354:

βοθύνου 3× (26.9%)

βόθυνον 3× (22.4%)

βόθυνοσ 2× (16.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Those inhabiting Moab, forsook the cities and dwelt in the rock, and they were as the dove, she will nest in the regions beyond the mouth of the pit.

LITV Translation:
Dwellers of Moab, leave the cities, and live in the rock, and be like the dove who makes her nest in the sides of the mouth of the pit.