Jeremiah 48:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

נגדעה נִגְדְּעָה

None

STRONGS

Strong's Lexicon

גדע

gâdaʻ

Definition

to fell a tree; generally, to destroy anything

Root

a primitive root;

Exhaustive

a primitive root; to fell a tree; generally, to destroy anything; cut (asunder, in sunder, down, off), hew down.

Source: Strong's Exhaustive Concordance — H1438

Fürst

Fürst Lexicon

גָּדַע

verb • Root גדע • Strongs / High • Page 306

A verb, not used in Qal, meaning to cut off, to fell, to destroy, to annihilate. The Piel form is גִּדֵּעַ.

Gesenius

Gesenius Lexicon

גָּדַע

verb • Page 130

1. To break in pieces; used for a staff (Zech. 11:10), an arm (1 Sam. 2:31), or a horn (Lam. 2:3). 2. To root out; used for men (Judg. 21:6) or trees. Pi.: To break in pieces, especially a bar (Is. 45:2) or images of gods (Deut. 12:3). Pu. pass.: To be rooted out (Is. 9:9).

Verb Niphal perfect third person feminine singular

LXX: συγκλάσω ἐκκόψετε συνέκλασεν ἔκοψεν

LXX Usage Statistics

H1438:

συγκλάσω 2× (10.6%)

ἐκκόψετε 2× (10.6%)

συνέκλασεν 2× (10.6%)

ἔκοψεν 2× (9.8%)

קרן קֶרֶן

a horn

STRONGS

Strong's Lexicon

קרן

qeren

Definition

a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power

Root

from H7160 (קרן);

Exhaustive

from קרן; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power; [idiom] hill, horn.

Source: Strong's Exhaustive Concordance — H7161

Fürst

Fürst Lexicon

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

What has sprouted forth, is projecting; commonly 1. A horn, of אַיִל, רְאֵם and שׁוֹר. Metaph. a) A point, of iron, put upon the head like a horn, for a symbolical purpose; b) horn, an instrument for blowing upon and giving signals; c) ivory (horn-like teeth, as in שֵׁן קַרְנוֹת Ez. 27, 15); d) projecting points, horn-like corners, of the altar; e) a peaked hill, the summit of a mountain. 2. Figurat. a) ray of lightning. b) might, strength, power; horns forming the strength of animals. Poet. for רֹאשׁ (head). Includes dual form קְרָנַיִם.

קֶרֶן

noun feminine • Strongs / High • Page 1300

Horn, projecting point of a sword or spear, summit of a mountain, corner, ray, power. Used symbolically for kingdoms (Persia and Media).

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

Noun, feminine. What has sprouted forth, is projecting; commonly 1. A horn (of an animal, used symbolically, or as an instrument for blowing signals). 2. Ivory (horn-like teeth, e.g., elephant tusks). 3. Projecting points, horn-like corners (e.g., of the altar). 4. A peaked hill, summit of a mountain. 5. Figurat. A ray of lightning/light. 6. Might, strength, power. 7. Poetical term for the most prominent part of the human body (head/face).

קֶרֶן

noun • Strongs / High • Page 1300

Horn (including symbolic uses for power, kings, territories, etc.); projecting point, summit, corner, ray, power; handle of a barrow, drinking-horn, capital, corner of a street, chief.

Gesenius

Gesenius Lexicon

קֶרֶן

noun masculine • Page 597

1. A horn (as a vessel 1 Sam. 16:1, 13; as a musical instrument Josh. 6:5; or as a symbol of strength Jer. 48:25, Ps. 132:17, Ps. 18:3, Job 16:15). 2. The top or summit of a mountain (Is. 5:1). 3. קַרְנוֹת הַמִּזְבֵּחַ horns of the altar, projecting points fixed on the four corners (Lev. 4:7, 18, 25, 30, 34). 4. A beam, ray, used in the dual for flashes of lightning (Hab. 3:4).

קֶרֶן

noun • Page 598

a horn. Dan. 3: 5 ff. 7: 8. Dual used also for the plural, Dan. 7: 8, 20, 24.

Noun common both singular construct

LXX: κέρατα κέρασ κεράτων '' σάλπιγγοσ

LXX Usage Statistics

H7161a:

κέρατα 32× (35.2%)

κέρασ 29× (32.6%)

κεράτων 11× (10.9%)

'' 4× (4.2%)

σάλπιγγοσ 4× (4.2%)

κέρατι 2× (1.9%)

κέρασιν 2× (1.7%)

מואב מוֹאָב

None

STRONGS

Strong's Lexicon

מואב

Môwʼâb

Definition

Moab, an incestuous son of Lot; also his territory and descendants

Root

from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;

Exhaustive

from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.

Source: Strong's Exhaustive Concordance — H4124

Fürst

Fürst Lexicon

מוֹאָב

proper name • Root מים אב , אוה • Strongs / High • Page 820

A proper name for: 1. A son of Lot. 2. The people descended from him, the Moabites. 3. The land of Moab.

Gesenius

Gesenius Lexicon

מוֹאָב

noun proper • Page 360

Moab, Moabitis; a people and country on the east side of the Dead Sea. Jer. 48: 11, 13; Deut. 34: 1, 8; Num. 22: 1. Also mentions the gentile noun מוֹאָבִי.

Noun proper name

LXX: μωαβ '' μωαβίτιδοσ μωαβῖτισ μωαβιτῶν

LXX Usage Statistics

H4124:

μωαβ 158× (88.6%)

'' 6× (3.0%)

μωαβίτιδοσ 5× (2.6%)

μωαβῖτισ 4× (2.0%)

μωαβιτῶν 2× (1.2%)

αραβωθ 2× (1.0%)

וזרעו וּזְרֹעוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זרוע

zᵉrôwaʻ

Definition

the arm (as stretched out), or (of animals) the foreleg; figuratively, force

Root

or (shortened) זרע; and (feminine) זרועה; or זרעה; from H2232 (זרע);

Exhaustive

or (shortened) זרע; and (feminine) זרועה; or זרעה; from זרע; the arm (as stretched out), or (of animals) the foreleg; figuratively, force; arm, [phrase] help, mighty, power, shoulder, strength.

Source: Strong's Exhaustive Concordance — H2220

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

זְרוֹעַ

noun masculine • Root זרע • Strongs / High • Page 444

Also spelled זְרֹעַ. The member necessary for lifting and carrying burdens. 1. The arm, the lower arm, brachium; of animals, the shoulder. 2. Metaphorically: power, might, the might of hands, human might, exertion of power, fulness of power, violence, violent deed, helping power, assistance, help; hence army.

Gesenius

Gesenius Lexicon

זְרוֹעַ

com. gen. • Page 208

1. the arm, in animals the shoulder or fore-leg. Num. 6: 19, 20. Deut. 18: 3. By way of eminence the forepart of the arm (Job 31: 22).

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: βραχίονι βραχίων βραχίονα βραχίονασ βραχίονά

LXX Usage Statistics

H2220:

βραχίονι 15× (13.6%)

βραχίων 14× (14.5%)

βραχίονα 8× (8.7%)

βραχίονασ 7× (7.5%)

βραχίονά 7× (6.9%)

βραχίονεσ 6× (6.2%)

σπέρμα 6× (6.4%)

βραχιόνων 5× (5.5%)

βραχίονοσ 5× (5.3%)

βραχίονί 4× (3.6%)

נשברה נִשְׁבָּרָה

None

STRONGS

Strong's Lexicon

שבר

shâbar

Definition

to burst (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שבר).

Source: Strong's Exhaustive Concordance — H7665

Fürst

Fürst Lexicon

שָׁבַר

verb • Root שבר • Strongs / High • Page 1378

1. To break in pieces, to reduce to fragments, by man's hand. 2. Figuratively: To destroy hard dominion or high power; to take away the support of bread; to destroy a military people; to grieve (break the heart); to break off a limit, i.e. to appoint.

שָׁבַר

verb • Root שבר • Strongs / High • Page 1378

(Not used) To press out, to put forth fruit; and so intrans. to sprout, to grow. (Fundamental signification proceeds from breaking forth or breaking through.)

שָׁבַר

verb • Root שבר • Strongs / High • Page 1379

(Denominative) 1. To buy grain or food. 2. To sell corn.

Gesenius

Gesenius Lexicon

שֵׂבֶר

m. verbal • Root שבר • Page 634

hope. Ps. 119:116. 146:5.

שָׂבַר

verb • Root שבר • Page 634

to observe, view. Neh. 2:13, 15. Pi. 1. to wait. Ruth 1:13. 2. to hope. Est. 9:1. Ps. 104:27. 3. perhaps to praise. Is. 38:18.

שֶׁבֶר

noun • Root שבר • Page 653

1. A breaking (Is. 30:14). 2. A wound, injury, or breach (Lev. 21:19); includes 'שֶׁבֶר רוּחַ' a broken heart (Is. 65:14). 3. Ruin, destruction (Lam. 2:11). 4. A solution or explanation of a dream (Judg. 7:15). 5. Plural 'שְׁבָרִים' terrour (Job 41).

שָׁבַר

verb • Page 653

1. To break in pieces (Jer. 2:20). 2. To tear in pieces, of animals (1 K. 13:26). 3. To assuage thirst (Ps. 104:11). 4. To destroy (Dan. 11:26). 5. To cut off, appoint (Job 38:10). 6. To buy or sell grain (Gen. 41:56, 47:14). Includes Niph. (to be broken), Pi. (to break or smite), Hiph. (to let break through; to sell), and Hoph. (to be wounded).

Verb Niphal perfect third person feminine singular

LXX: συνέτριψεν συνετρίβη συντρίψω συνέτριψασ συντριβήσεται

LXX Usage Statistics

H7665:

συνέτριψεν 16× (10.7%)

συνετρίβη 15× (10.2%)

συντρίψω 13× (8.8%)

συνέτριψασ 7× (5.0%)

συντριβήσεται 6× (4.3%)

συνέτριψα 6× (4.1%)

συνέτριψαν 6× (4.1%)

συντριβήσονται 5× (3.2%)

συνετρίβησαν 4× (2.9%)

συντρίψετε 4× (2.8%)

נאם נְאֻם

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה׃

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The horn of Moab was cut off, and his arm was broken, says Jehovah.

LITV Translation:
The horn of Moab is cut off, and his arm is broken, says Jehovah.