Jeremiah 48:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

שאנן שַׁאֲנַן

None

STRONGS

Strong's Lexicon

שאן

shâʼan

Definition

to loll, i.e. be peaceful

Root

a primitive root;

Exhaustive

a primitive root; to loll, i.e. be peaceful; be at ease, be quiet, rest. See also בית שאן.

Source: Strong's Exhaustive Concordance — H7599

Fürst

Fürst Lexicon

שָׁאֲנָן

adjective • Root שאן • Consonantal / Low • Page 1368

Quiet, undisturbed, peaceful, secure, at ease, unconcerned; also haughty or proud (abstract); subst. a prosperous one.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שָׁאַן

verb • Page 648

In Kal not used. In Pil. (quadriliteral שַׁאֲנַן) to be at rest, to live quietly (Jer. 30:10, 48:11, Job 3:18).

Verb Piel perfect third person masculine singular

LXX:

LXX Usage Statistics

H7599:

No stats available

מואב מוֹאָ֜ב

None

STRONGS

Strong's Lexicon

מואב

Môwʼâb

Definition

Moab, an incestuous son of Lot; also his territory and descendants

Root

from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;

Exhaustive

from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.

Source: Strong's Exhaustive Concordance — H4124

Fürst

Fürst Lexicon

מוֹאָב

proper name • Root מים אב , אוה • Strongs / High • Page 820

A proper name for: 1. A son of Lot. 2. The people descended from him, the Moabites. 3. The land of Moab.

Gesenius

Gesenius Lexicon

מוֹאָב

noun proper • Page 360

Moab, Moabitis; a people and country on the east side of the Dead Sea. Jer. 48: 11, 13; Deut. 34: 1, 8; Num. 22: 1. Also mentions the gentile noun מוֹאָבִי.

Noun proper name

LXX: μωαβ '' μωαβίτιδοσ μωαβῖτισ μωαβιτῶν

LXX Usage Statistics

H4124:

μωαβ 158× (88.6%)

'' 6× (3.0%)

μωαβίτιδοσ 5× (2.6%)

μωαβῖτισ 4× (2.0%)

μωαβιτῶν 2× (1.2%)

αραβωθ 2× (1.0%)

מנעוריו מִנְּעוּרָ֗יו

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נעור

nâʻûwr

Definition

(only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)

Root

or נער; and (feminine) נערה; properly, passive participle from H5288 (נער) as denominative;

Exhaustive

or נער; and (feminine) נערה; properly, passive participle from נער as denominative; (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people); childhood, youth.

Source: Strong's Exhaustive Concordance — H5271

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

נָעוֹר

verb • Root עור • Consonantal / Low • Page 1069

To be raised up, to arise; to be awaked, aroused, or stirred up (of a person or a storm).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

נֵעוֹר

verb • Root עור • Page 498

To be waked or roused from sleep. Job 14:12; Zech. 4:1.

Prep-M, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: νεότητόσ νεότητοσ νεότητι αὐτῆσ νηπιότητόσ

LXX Usage Statistics

H5271a:

νεότητόσ 18× (36.4%)

νεότητοσ 8× (15.8%)

νεότητι 5× (8.6%)

αὐτῆσ 5× (8.3%)

νηπιότητόσ 3× (6.1%)

ושקט וְשֹׁקֵט

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקט

shâqaṭ

Definition

to repose (usually figurative)

Root

a primitive root;

Exhaustive

a primitive root; to repose (usually figurative); appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.

Source: Strong's Exhaustive Concordance — H8252

Fürst

Fürst Lexicon

שָׁקַט

verb • Root שקט • Strongs / High • Page 1492

Intransitive. To cease, to stop, to rest, to be at rest, still (of the sea); to be appeased (of waves); commonly to be silent.

Gesenius

Gesenius Lexicon

שָׁקַט

verb • Page 697

fut. יִשְׁקֹט, to rest, to have repose. Spoken particularly of a country or city, to have rest or peace, to be free from war, Is. 62:1, Jer. 47:6, 7, Josh. 11:23. Hiph. to give rest. Job 34:29. Ps. 94:13.

Conjunction, Verb Qal participle active masculine singular absolute

LXX: ἡσύχασεν εἰρήνευσεν ἀναπαύσασθαι ἡσύχασα ἡσυχάσει

LXX Usage Statistics

H8252:

ἡσύχασεν 8× (17.0%)

εἰρήνευσεν 3× (6.3%)

ἀναπαύσασθαι 2× (4.7%)

ἡσύχασα 2× (4.7%)

ἡσυχάσει 2× (4.3%)

ἡσυχάζοντασ 2× (4.3%)

הוא הוּא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

שמריו שְׁמָרָיו

None

STRONGS

Strong's Lexicon

שמר

shemer

Definition

something preserved, i.e. the settlings (plural only) of wine

Root

from H8104 (שמר);

Exhaustive

from שמר; something preserved, i.e. the settlings (plural only) of wine; dregs, (wines on the) lees.

Source: Strong's Exhaustive Concordance — H8105

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שְׁמָרִים

noun proper masculine • Root שמר • Consonantal / Medium • Page 1453

What draws itself together or thickens (sediment, lees, dregs, deposit); Metaphorically, purified wine.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֶׁמֶר

noun masculine • Root שמר • Page 689

lees or dregs of wine, so called from their preserving the strength and colour of the wine which was left to stand upon them. Found only in the plur. שְׁמָרִים. Jer. 48: 11. Zeph. 1: 12. Also, wine kept on the lees, well refined. Is. 25: 6.

שִׁמֻּרִים

noun masculine • Root שמר • Page 689

the observance (of a festival,) a festival. Ex. 12: 43. Comp. שֶׁמֶר הַשַּׁבָּת.

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: οἶνον

LXX Usage Statistics

H8105:

οἶνον 2× (44.0%)

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

הורק הוּרַק

None

STRONGS

Strong's Lexicon

רוק

rûwq

Definition

to pour out (literally or figuratively), i.e. empty

Root

a primitive root;

Exhaustive

a primitive root; to pour out (literally or figuratively), i.e. empty; [idiom] arm, cast out, draw (out), (make) empty, pour forth (out).

Source: Strong's Exhaustive Concordance — H7324

Fürst

Fürst Lexicon

יָרוֹק

noun masculine • Root ירק • Lemma_Lookup • Page 647

m. same as יֶרֶק green thing, green herb.

מְרוּקִים

m. pl. • Root מרק • Lemma_Lookup • Page 907

prop. rubbings in, anointings, with salve and scented oil, to make the body pliant and beautiful.

מִשְׁרוֹקִיתָא

aramaic feminine noun (aramaic) • Root שרק • Lemma_Lookup • Page 925

An Aramaic word for a pipe or a reed.

ר֫וּק

verb • Lemma_Lookup • Page 1330

I. Intrans. to be poured out, to flow out, to be emptied; prop. to be juicy, wet, fluid.

ר֫וּק

verb • Lemma_Lookup • Page 1330

II. Prop. to be naked, bare, cognate in sense with נָקָה I.; hence to be empty.

ר֫וּק

verb • Lemma_Lookup • Page 1330

III. Intr. same as דִּיק to be dissolved, to be scattered as dust, interchanging ד and ר.

שְׂרוּק

unknown • Root שרק • Lemma_Lookup • Page 1483

See שָׂרַק.

שְׁרוּקִים

adjective • Lemma_Lookup • Page 1486

1. To be red, of a fox-colour. 2. A noble vine, so called from its dark red colour.

שְׂרוּקִים

pl. • Root שרק • Lemma_Lookup • Page 1483

To the plural שְׂרוּקִים, see שָׂרֹק.

תַּמְרוּקִים

noun • Root מרק • Lemma_Lookup • Page 1521

(Referring to מְרוּקִים) m. 1. an abstract, a rubbing in, with salve and oil; a purification or cleansing of the skin Esth. 2, 12; concrete, ointment 2, 3 9. 2. Figur. a remedy Prov. 20, 30 K'ri, for which the K'tib has מִתְרֵק with the same meaning; comp. מְרֵקִים.

Verb Hophal perfect third person masculine singular

LXX: ἐκκενώσω ἐκκενώσουσιν

LXX Usage Statistics

H7324:

ἐκκενώσω 3× (16.1%)

ἐκκενώσουσιν 2× (9.1%)

מכלי מִכְּלִי

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Prep-M, Noun common both singular absolute

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

כלי כּלִי

a vessel/fashioned tool/instrument

STRONGS

Strong's Lexicon

כלי

kᵉlîy

Definition

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

Root

from H3615 (כלה);

Exhaustive

from כלה; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon); armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever.

Source: Strong's Exhaustive Concordance — H3627

Fürst

Fürst Lexicon

כְּלִי

noun masculine • Root כלה • Strongs / High • Page 701

Properly, anything made or prepared; hence generally a vessel, implement, or utensil. It can refer to a wide range of objects including seats, equipage, containers, temple vessels, garments, ornaments, yokes, boats, musical instruments, and weapons. Figuratively, it can mean a means, instrument, or plan.

Gesenius

Gesenius Lexicon

כְּלִי

noun masculine • Root כלה • Page 318

A vessel, utensil; a cloth or garment (Deut. 22:5); an instrument or tool (2 Chr. 34:12); a vessel or boat (Is. 18:2); a weapon (Gen. 27:3).

Noun common both singular absolute

LXX: σκεύη σκεῦοσ αὐτῆσ σκευῶν ''

LXX Usage Statistics

H3627:

σκεύη 174× (49.5%)

σκεῦοσ 34× (10.7%)

αὐτῆσ 18× (4.2%)

σκευῶν 17× (4.7%)

'' 12× (3.4%)

ὀργάνοισ 9× (2.4%)

σκεύει 8× (2.5%)

ὡσ 7× (2.2%)

ἀγγεῖον 6× (1.8%)

--- 5× (1.7%)

ובגולה וּבַגּוֹלָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גולה

gôwlâh

Definition

exile; concretely and collectively exiles

Root

or (shortened) גלה; active participle feminine of H1540 (גלה);

Exhaustive

or (shortened) גלה; active participle feminine of גלה; exile; concretely and collectively exiles; (carried away), captive(-ity), removing.

Source: Strong's Exhaustive Concordance — H1473

Fürst

Fürst Lexicon

גּוֹלָה

feminine noun • Root גלה • Strongs / High • Page 313

A collective noun referring to: 1. A company of banished people, exiles, or captives. 2. The state of captivity, exile, or banishment.

גּוֹלָה

noun • Root גלה • Strongs / High • Page 325

the banished.

גּוֹלָה

noun feminine • Root גלה • Strongs / High • Page 326

A carrying away, exile; but usually used concretely for exiles, the captives.

Gesenius

Gesenius Lexicon

גּוֹלָה

noun feminine • Root גלה • Page 133

1. emigration, removal, captivity (1 Chr. 5:22, Ezek. 12:7, Jer. 29:16, 48:7, Ezra 4:1, 6:19, 10:7). 2. the emigrants themselves, captives (Est. 2:6, Jer. 28:6, Ezek. 1:1, 3:11, Ezra 10:8).

Conjunction, Preposition, Noun common feminine singular absolute

LXX: ἀποικίασ αἰχμαλωσίασ αἰχμαλωσίαν '' ἀποικίαν

LXX Usage Statistics

H1473:

ἀποικίασ 8× (19.5%)

αἰχμαλωσίασ 5× (13.5%)

αἰχμαλωσίαν 4× (9.7%)

'' 3× (7.3%)

ἀποικίαν 3× (7.3%)

αἰχμαλωσίᾳ 3× (7.3%)

ἀποικεσίασ 3× (6.9%)

αἰχμάλωτοσ 2× (5.7%)

μετοικεσίαν 2× (5.3%)

ἀποικίᾳ 2× (4.9%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

הלך הָלָךְ

he has walked

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal perfect third person masculine singular

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

כן כֵּ֗ן

an upright one/stand/thus

STRONGS

Strong's Lexicon

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

עמד עָמַד

he stood/stand

STRONGS

Strong's Lexicon

עמד

ʻâmad

Definition

to stand, in various relations (literal and figurative, intransitive and transitive)

Root

a primitive root;

Exhaustive

a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

Source: Strong's Exhaustive Concordance — H5975

Fürst

Fürst Lexicon

עָמַד

verb • Root עמד • Strongs / High • Page 1102

(Intransitive) To stand upright, be set up (of a pillar); to stand still, stop; to stand before (in service), serve, wait upon; to assist, protect. (Figurative) To stand firm, endure, persist, persevere; to hold good; to continue to live.

עָמַד

verb • Root עמד • Strongs / High • Page 1103

To stand, stand up, stand still, stop, endure, continue, abide, be calm, stay, remain (Kal); To be established, preserved, set (Niph.); To be placed, continue to stand upright (Hoph.); To set up, to erect, place, make firm, appoint, constitute, establish, impart, set forth for a law, to make stand (Hif.).

עָמַד

verb • Root עמד • Strongs / High • Page 1103

Intransitive: to waver (Kal not used); causative (Hif. הֶעֱמִיר): to make waver, to cause to shake; to make rigid, to lame. (Transposed from עָמַק.)

Gesenius

Gesenius Lexicon

עִמָּד

preposition • Root עם • Page 513

Equivalent to עִם; a preposition found only with the suffix עִמָּדִי, meaning 'with'.

עָמַד

verb • Root עמד • Page 513

I. 1. To stand, stay (1 Sam. 20:38); to stand before someone as a servant (Gen. 41:46). 2. To stand firm, to abide (Ps. 33:11, 102:27). 3. To continue, stay (Ex. 9:28, Lev. 13:5). 4. To keep (a covenant) (Ezek. 17:14); to stand up, arise (Dan. 12:1, 8:23). 5. Passive of Hiphil: to be set, placed, appointed (Ezra 10:14).

עָמַד

verb • Root עמד • Page 513

Found only in Hiphil (Ezek. 29:7), by transposition for הַמְעַדְתָּ meaning 'thou causedst their loins to shake.'

Verb Qal perfect third person masculine singular

LXX: ἔστη ἔστησαν εἱστήκει στήσεται στήσονται

LXX Usage Statistics

H5975:

ἔστη 65× (11.6%)

ἔστησαν 56× (10.2%)

εἱστήκει 21× (4.2%)

στήσεται 18× (3.5%)

στήσονται 14× (2.7%)

ἔστησεν 14× (2.5%)

στῆθι 12× (2.4%)

--- 10× (2.0%)

στήσει 9× (1.6%)

στῆναι 9× (1.7%)

טעמו טַעְמוֹ

the taste of himself

STRONGS

Strong's Lexicon

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

בו בּוֹ

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -Within Art, Suffix pronominal third person masculine singular

וריחו וְרֵיחוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ריח

rêyach

Definition

odor (as if blown)

Root

from H7306 (רוח);

Exhaustive

from רוח; odor (as if blown); savour, scent, smell.

Source: Strong's Exhaustive Concordance — H7381

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רֵיחַ

noun masculine • Root רוח • Strongs / High • Page 1337

(with suff. רֵיחִי) from רוּחַ m. prop. the exhalation, of a scent; hence scent, smell (Gen. 27, 27; Song of Sol. 1, 12); smell of the nose, i. e. breath; scent of water; commonly coupled with נִיחוֹחַ.

Gesenius

Gesenius Lexicon

רֵיחַ

noun masculine • Page 618

Chald. idem [scent, odor].

רֵיחַ

verb • Root רוח • Page 617

1. to smell. Gen. 8: 21. 2. to take delight in smelling, to smell with pleasure. Ex. 30: 38. 3. metaphorically to take delight in a thing. Am. 5: 21.

רֵיחַ

m. verbal • Root ריח • Page 617

exhalation, scent, smell. Cant. 2: 13, Gen. 27: 27.

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὀσμὴν ὀσμὴ ὀσμήν ὡσ ὀσμῆσ

LXX Usage Statistics

H7381:

ὀσμὴν 35× (55.4%)

ὀσμὴ 17× (28.3%)

ὀσμήν 2× (3.5%)

ὡσ 2× (3.5%)

ὀσμῆσ 2× (3.0%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נמרס נָמָר׃ס

None

STRONGS

Strong's Lexicon

מור

mûwr

Definition

to alter; by implication, to barter, to dispose of

Root

a primitive root;

Exhaustive

a primitive root; to alter; by implication, to barter, to dispose of; [idiom] at all, (ex-) change, remove.

Source: Strong's Exhaustive Concordance — H4171

Fürst

Fürst Lexicon

מוּר

verb • Root מור • Strongs / High • Page 827

(Kal not used) to change, to alter, e.g. a crop for seed, requital for a deed; to exchange, to sell or buy.

Gesenius

Gesenius Lexicon

מוּר

verb • Page 364

In Kal not used. Hiph. הֵמִיר: 1. to change, exchange (Lev. 27:33, Ps. 106:20, Jer. 2:11, Hos. 4:7). 2. used absolutely, to undergo change, to suffer alteration (Ps. 15:4, 46:3). Niph. נָמַר: to be altered (Jer. 48:11).

Verb Niphal perfect third person masculine singular

LXX: ἀλλάσσων ἀλλάξῃ ἀλλάξεισ

LXX Usage Statistics

H4171:

ἀλλάσσων 2× (15.9%)

ἀλλάξῃ 2× (15.9%)

ἀλλάξεισ 2× (15.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Moab was tranquil from his youth, and he rested upon his lees, he was not poured out from vessel to vessel, and he went not into captivity: for this his taste stood in him, and his breath was not changed.

LITV Translation:
Moab has been at ease from his youth, and he has settled on his lees and has not been emptied from vessel to vessel. He has not gone into captivity. So his taste remains in him, and his scent is not changed.

Brenton Septuagint Translation:
And Johanan the son of Kareah, and all the leaders of the host that were with him, heard of all the evil deeds which Ishmael had done.