Jeremiah 48:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

למואב לְמוֹאָ֡ב

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מואב

Môwʼâb

Definition

Moab, an incestuous son of Lot; also his territory and descendants

Root

from a prolonged form of the prepositional prefix m-and H1 (אב); from (her (the mother's)) father;

Exhaustive

from a prolonged form of the prepositional prefix m-and אב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.

Source: Strong's Exhaustive Concordance — H4124

Fürst

Fürst Lexicon

מוֹאָב

proper name • Root מים אב , אוה • Strongs / High • Page 820

A proper name for: 1. A son of Lot. 2. The people descended from him, the Moabites. 3. The land of Moab.

Gesenius

Gesenius Lexicon

מוֹאָב

noun proper • Page 360

Moab, Moabitis; a people and country on the east side of the Dead Sea. Jer. 48: 11, 13; Deut. 34: 1, 8; Num. 22: 1. Also mentions the gentile noun מוֹאָבִי.

Preposition, Noun proper name

LXX: μωαβ '' μωαβίτιδοσ μωαβῖτισ μωαβιτῶν

LXX Usage Statistics

H4124:

μωαβ 158× (88.6%)

'' 6× (3.0%)

μωαβίτιδοσ 5× (2.6%)

μωαβῖτισ 4× (2.0%)

μωαβιτῶν 2× (1.2%)

αραβωθ 2× (1.0%)

כה כֹּה־

like this

STRONGS

Strong's Lexicon

כה

kôh

Definition

properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

Root

from the prefix k and H1931 (הוא);

Exhaustive

from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Source: Strong's Exhaustive Concordance — H3541

Fürst

Fürst Lexicon

כֹּה

adverb • Strongs / High • Page 668

A multi-purpose adverb with several meanings: 1. (Relative) how, in what way. 2. (Qualitative) as, so; used in comparisons, often doubled (כֹּה...כֹּה) to mean 'so...as'. 3. (Indefinite likeness) about, nearly, approximately, especially with numerals, measures, and time. 4. (Intensive) indicating completeness or a high degree: very, so much, even, extremely.

כֹּה

particle / adverb • Root כה • Strongs / High • Page 678

A demonstrative particle or adverb meaning: thus, so; now, here, there, in this or that way. It can refer to what precedes (by comparison) or what follows (in quotations). Also used specifically as a particle of time (now, so far), place (here, hither), or manner (in this manner, of this sort).

כֹּה

aramaic particle (aramaic) • Root כה • Strongs / High • Page 678

(Aramaic) The same as the Hebrew particle; hence, 'hitherto'.

Gesenius

Gesenius Lexicon

כֹּה

adv. prim. • Page 309

1. Thus (Gen. 32:5). 2. Here (Gen. 31:37). 3. In reference to time, now (Ex. 7:16).

Adverb

LXX: τάδε οὕτωσ '' --- ὧδε

LXX Usage Statistics

H3541:

τάδε 367× (64.0%)

οὕτωσ 158× (27.7%)

'' 20× (3.0%)

--- 10× (1.8%)

ὧδε 8× (1.4%)

ἐντεῦθεν 2× (0.4%)

τοῦτο 2× (0.3%)

אמר אָמַר

he has said

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

צבאות צְבָא֜וֹת

armies

STRONGS

Strong's Lexicon

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Noun common feminine plural absolute

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635b:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

אלהי אֱלֹהֵי

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0430:

No stats available

ישראל יִשְׂרָאֵ֗ל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

הוי הוֹי

woe/alas

STRONGS

Strong's Lexicon

הוי

hôwy

Definition

oh!

Root

a prolonged form of H1930 (הו) (akin to H188 (אוי));

Exhaustive

a prolonged form of הו (akin to אוי); oh!; ah, alas, ho, O, woe.

Source: Strong's Exhaustive Concordance — H1945

Fürst

Fürst Lexicon

הוֹי

interjection • Strongs / High • Page 394

Interjection, same as אוֹי; an exclamation of threatening, grief, or exhortation.

Gesenius

Gesenius Lexicon

הוֹי

interjection • Page 183

1. of threatening, wo! alas! (Is. 1:4). 2. of grief, ah! alas! (1 K. 13:30). 3. of exhorting, come on! ho! (Zech. 2:10; Is. 55:1).

Particle interjection

LXX: οὐαὶ ὦ ---

LXX Usage Statistics

H1945:

οὐαὶ 31× (62.4%)

ὦ 11× (21.8%)

--- 3× (6.0%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

נבו נְבוֹ

None

STRONGS

Strong's Lexicon

נבו

Nᵉbôw

Definition

Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine

Root

probably of foreign derivation;

Exhaustive

probably of foreign derivation; Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine; Nebo.

Source: Strong's Exhaustive Concordance — H5015

Fürst

Fürst Lexicon

נְבוֹ

proper noun / feminine • Root נבה • Strongs / High • Page 934

(Abridged from נְבוֹת = נְבָיוֹת, from נָבָה I; meaning a high point, a hill). The proper name of a well-known Moabite mountain.

Gesenius

Gesenius Lexicon

נְבוֹ

proper name • Page 421

1. A mountain beyond Jordan, over against Jericho (Deut. 32:48). 2. A city in the tribe of Reuben (Num. 32:3). 3. A city in the tribe of Judah (Ezra 2:29). 4. An idol of the Chaldeans, associated with the planet Mercury (Is. 46:1).

Noun proper name

LXX: ναβαυ ναβου

LXX Usage Statistics

H5015a:

ναβαυ 8× (61.1%)

ναβου 2× (15.6%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שדדה שֻׁדָּדָה

None

STRONGS

Strong's Lexicon

שדד

shâdad

Definition

properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage

Root

a primitive root;

Exhaustive

a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage; dead, destroy(-er), oppress, robber, spoil(-er), [idiom] utterly, (lay) waste.

Source: Strong's Exhaustive Concordance — H7703

Fürst

Fürst Lexicon

שָׁדַד

verb • Root שדד • Strongs / High • Page 1385

To be strong, firm, hard; hence to make hard, strong, to strengthen, to oppress, to attack with violence.

Gesenius

Gesenius Lexicon

שָׂדַד

verb • Root שדד • Page 634

found only in Pi. to harrow. Is. 28:24. Job 39:10. Hos. 10:11.

שָׁדַד

verb • Page 656

1. To oppress, destroy. Ps. 17: 9; Prov. 11: 3. 2. To desolate, lay waste a country or city. Ps. 137: 8; Jer. 25: 36, 47: 4, 49: 28, 5: 6. Includes Niph., Pi., Pu., Po., and Hoph. forms.

Verb Pual perfect third person feminine singular

LXX: τεταλαιπώρηκεν ὤλετο ὄλεθροσ ταλαιπωρία ὠλέθρευσεν

LXX Usage Statistics

H7703:

τεταλαιπώρηκεν 6× (10.3%)

ὤλετο 6× (9.8%)

ὄλεθροσ 2× (3.4%)

ταλαιπωρία 2× (3.4%)

ὠλέθρευσεν 2× (3.4%)

ἐταλαιπωρήσαμεν 2× (3.4%)

ἀπώλετο 2× (3.4%)

ἀπολεῖται 2× (3.4%)

ταλαίπωροσ 2× (3.2%)

הבישה הֹבִישָׁה

None

STRONGS

Strong's Lexicon

בוש

bûwsh

Definition

properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H954

Fürst

Fürst Lexicon

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To be bad, hated (in a subjective sense).

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To extend (spoken of time); hence very long.

Gesenius

Gesenius Lexicon

בּוֹשׁ

verb • Root בוש • Page 91

To be ashamed, disappointed. Connected with being put to shame or frustrated hope. (Ps. 22:6, 25:2, 3, 20, 31:2, 18, 71:13; Jer. 2:36, 12:13, 48:13; Hos. 4:19, 10:6; Ps. 69:7; Judg. 3:25; 2 Kgs 2:17, 8:11)

בּוֹשׁ

verb • Page 91

II. To delay; found only in Pilpel בּוֹשֵׁשׁ. (Ex. 32:1, Judg. 5:28)

בּוֹשׁ

verb • Page 90

To be ashamed or to be made ashamed, especially to be deceived in one's expectation. Job 6:20, Ezr. 8:22, Ezek. 36:32.

בּוּשׁ

verb • Page 177

To be ashamed.

בּוּשׁ

verb • Page 120

see בּוּשׁ no. II.

Verb Hiphil perfect third person feminine singular

LXX:

LXX Usage Statistics

H0954:

No stats available

נלכדה נִלְכְּדָה

None

STRONGS

Strong's Lexicon

לכד

lâkad

Definition

to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere

Root

a primitive root;

Exhaustive

a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere; [idiom] at all, catch (self), be frozen, be holden, stick together, take.

Source: Strong's Exhaustive Concordance — H3920

Fürst

Fürst Lexicon

לָכַד

verb • Root לכד • Strongs / High • Page 786

Properly, to bind, knot, or intertwine together (like a net). Hence: 1. To draw together, to take, to seize. 2. Generally to seize, to lay hold of, as a capture, e.g. to take warriors captive, to storm a city.

Gesenius

Gesenius Lexicon

לָכַד

verb • Root לכד • Page 346

1. to take, catch (in a net or pit). 2. to take prisoner in war (Num. 21:32). 3. to take or break into a city (Josh. 8:12). 4. to choose out by lot (Josh. 7:14). Includes Niph. pass. and Hithpa. to hold together (Job 41:17).

Verb Niphal perfect third person feminine singular

LXX: προκατελάβετο ἔλαβεν κατακληροῦται κατελάβετο ''

LXX Usage Statistics

H3920:

προκατελάβετο 9× (6.9%)

ἔλαβεν 8× (6.4%)

κατακληροῦται 5× (3.9%)

κατελάβετο 5× (3.7%)

'' 4× (3.0%)

κατελάβοντο 4× (3.0%)

συνελήμφθη 4× (3.4%)

ἔλαβον 3× (2.5%)

ἁλώσεται 3× (2.5%)

δείξῃ 3× (2.6%)

קריתים קִרְיָתָיִם

None

STRONGS

Strong's Lexicon

קריתים

Qiryâthayim

Definition

Kirjathaim, the name of two placed in Palestine

Root

dual of H7151 (קריה); double city;

Exhaustive

dual of קריה; double city; Kirjathaim, the name of two placed in Palestine; Kiriathaim, Kirjathaim.

Source: Strong's Exhaustive Concordance — H7156

Fürst

Fürst Lexicon

קִרְיָתַיִם

noun proper • Strongs / High • Page 1299

(Double city) Noun proper plural. 1. A city in Reuben/Moab. 2. A city in Naphtali.

קִרְיָתַיִם

noun proper • Strongs / High • Page 1299

(double city) n. p. 1. of a city in Reuben Num. 32, 37; Josh. 13, 19. Formerly it belonged to the אֵמִים, the primitive inhabitants of Moab Gen. 14, 5, but whose territory stretched farther. At the time of the prophets it belonged to Moab Jer. 48, 1 23; Ez. 25, 9... 2. a city in Naphtali 1 Chr. 6, 61, which may be ident. with קֶדֶשׁ.

Noun proper name

LXX: καριαθαιμ

LXX Usage Statistics

H7156:

καριαθαιμ 5× (57.5%)

הבישה הֹבִישָׁה

None

STRONGS

Strong's Lexicon

בוש

bûwsh

Definition

properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H954

Fürst

Fürst Lexicon

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To be bad, hated (in a subjective sense).

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To extend (spoken of time); hence very long.

Gesenius

Gesenius Lexicon

בּוֹשׁ

verb • Root בוש • Page 91

To be ashamed, disappointed. Connected with being put to shame or frustrated hope. (Ps. 22:6, 25:2, 3, 20, 31:2, 18, 71:13; Jer. 2:36, 12:13, 48:13; Hos. 4:19, 10:6; Ps. 69:7; Judg. 3:25; 2 Kgs 2:17, 8:11)

בּוֹשׁ

verb • Page 91

II. To delay; found only in Pilpel בּוֹשֵׁשׁ. (Ex. 32:1, Judg. 5:28)

בּוֹשׁ

verb • Page 90

To be ashamed or to be made ashamed, especially to be deceived in one's expectation. Job 6:20, Ezr. 8:22, Ezek. 36:32.

בּוּשׁ

verb • Page 177

To be ashamed.

בּוּשׁ

verb • Page 120

see בּוּשׁ no. II.

Verb Hiphil perfect third person feminine singular

LXX:

LXX Usage Statistics

H0954:

No stats available

המשגב הַמִּשְׂגָּב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משגב

misgâb

Definition

defence, high fort (tower), refuge, Misgab, a place in Moab

Root

from H7682 (שגב); properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge

Exhaustive

from שגב; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; defence, high fort (tower), refuge, Misgab, a place in Moab; Misgab.

Source: Strong's Exhaustive Concordance — H4869

Fürst

Fürst Lexicon

מִשְׂגָּב

noun masculine • Root שגב • Strongs / High • Page 915

1. A high place, a place erected on high, a fortress, a tower. 2. Figuratively, a place of security, refuge, protection, safety.

Gesenius

Gesenius Lexicon

מִשְׂגָּב

noun masculine • Root שגב • Page 410

1. a height. Is. 25:12. 2. a hill, rock, as a place of security; hence a refuge. Ps. 9:10, 18:3, 46:8, 12.

Particle definite article, Noun common both singular absolute

LXX: ἀντιλήμπτωρ καταφυγὴ

LXX Usage Statistics

H4869b:

ἀντιλήμπτωρ 10× (53.8%)

καταφυγὴ 2× (10.8%)

וחתה וָחָתָּה׃

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חתת

châthath

Definition

properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear

Root

a primitive root;

Exhaustive

a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear; abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.

Source: Strong's Exhaustive Concordance — H2865

Fürst

Fürst Lexicon

חָתַת

verb • Root חתת • Strongs / High • Page 547

(Kal) to be overthrown, brought to shame, disgraced, confounded, dismayed, terrified, or broken in pieces; (Nif.) to be afraid; (Pi.) to terrify or be broken; (Hif.) to break down or terrify.

חָתַת

verb • Root חתת • Strongs / High • Page 548

to put in fear, to scare, to scare with anguish, to terrify.

Gesenius

Gesenius Lexicon

חָתַת

verb • Page 258

1. to break or be broken in pieces. 2. to be terrified, confounded, or made ashamed. Also includes Niph. (not to be confounded with נָחַת), Pi. (to be broken in pieces, to terrify), and Hiph. (to break in pieces, to terrify, to make afraid).

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

conjunctive, Verb Qal sequential perfect third person feminine singular

LXX: πτοηθῇσ ἡττᾶσθε πτοηθῆτε φοβηθῇσ δειλιάσητε

LXX Usage Statistics

H2865:

πτοηθῇσ 5× (10.4%)

ἡττᾶσθε 4× (8.0%)

πτοηθῆτε 3× (6.3%)

φοβηθῇσ 2× (4.2%)

δειλιάσητε 2× (4.2%)

--- 2× (4.2%)

πτοηθήσονται 2× (3.9%)

ἡττηθήσονται 2× (3.9%)

ἐπτοήθησαν 2× (3.9%)

'' 2× (3.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Against Moab thus said Jehovah of armies, God of Israel, Wo to Nebo for it was laid waste: Kiriathaim was ashamed and taken: Misgab was ashamed and terrified.

LITV Translation:
So says Jehovah of Hosts, the God of Israel, against Moab: Woe to Nebo, for it is ravaged! Kiriath-aim is put to shame and captured. The fortress is put to shame and razed.

Brenton Septuagint Translation:
Now it came to pass in the seventh month that Ishmael the son of Nethaniah the son of Elishama of the seed royal, came, and ten men with him, to Gedaliah to Mizpah: and they ate bread there together.