Jeremiah 44:7

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ועתה וְעַתָּ֡ה

and

now

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עתה

ʻattâh

Definition

at this time, whether adverb, conjunction or expletive

Root

from H6256 (עת);

Exhaustive

from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Source: Strong's Exhaustive Concordance — H6258

Fürst

Fürst Lexicon

עַתָּה

adverb • Consonantal / Low • Page 1147

Adverb: now; properly: at the time = at present, till now, till the present; opposite of the past in אָז. Used also of the future (if now, i.e. in case).

Matched after stripping common prefixes

עָתָה

verb transitive • Root עות • Consonantal / Low • Page 1147

(not used) tr. to support, to help.

Matched after stripping common prefixes

Conjunction, Adverb

LXX: νῦν νυνὶ --- ἤδη σὺ

LXX Usage Statistics

H6258:

νῦν 370× (84.6%)

νυνὶ 11× (2.8%)

--- 10× (2.5%)

ἤδη 4× (1.0%)

σὺ 4× (1.0%)

οὖν 3× (0.8%)

---% 3× (0.6%)

ἄρτι 2× (0.5%)

ἰδοὺ 2× (0.4%)

'' 2× (0.4%)

כה כֹּה־

like this

STRONGS

Strong's Lexicon

כה

kôh

Definition

properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now

Root

from the prefix k and H1931 (הוא);

Exhaustive

from the prefix k and הוא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.

Source: Strong's Exhaustive Concordance — H3541

Fürst

Fürst Lexicon

כֹּה

adverb • Strongs / High • Page 668

A multi-purpose adverb with several meanings: 1. (Relative) how, in what way. 2. (Qualitative) as, so; used in comparisons, often doubled (כֹּה...כֹּה) to mean 'so...as'. 3. (Indefinite likeness) about, nearly, approximately, especially with numerals, measures, and time. 4. (Intensive) indicating completeness or a high degree: very, so much, even, extremely.

כֹּה

particle / adverb • Root כה • Strongs / High • Page 678

A demonstrative particle or adverb meaning: thus, so; now, here, there, in this or that way. It can refer to what precedes (by comparison) or what follows (in quotations). Also used specifically as a particle of time (now, so far), place (here, hither), or manner (in this manner, of this sort).

כֹּה

aramaic particle (aramaic) • Root כה • Strongs / High • Page 678

(Aramaic) The same as the Hebrew particle; hence, 'hitherto'.

Gesenius

Gesenius Lexicon

כֹּה

adv. prim. • Page 309

1. Thus (Gen. 32:5). 2. Here (Gen. 31:37). 3. In reference to time, now (Ex. 7:16).

Adverb

LXX: τάδε οὕτωσ '' --- ὧδε

LXX Usage Statistics

H3541:

τάδε 367× (64.0%)

οὕτωσ 158× (27.7%)

'' 20× (3.0%)

--- 10× (1.8%)

ὧδε 8× (1.4%)

ἐντεῦθεν 2× (0.4%)

τοῦτο 2× (0.3%)

אמר אָמַר

he has said

STRONGS

Strong's Lexicon

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Verb Qal perfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהי אֱלֹהֵי

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0430:

No stats available

צבאות צְבָא֜וֹת

armies

STRONGS

Strong's Lexicon

צבא

tsâbâʼ

Definition

a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

Root

or (feminine) צבאה; from H6633 (צבא);

Exhaustive

or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).

Source: Strong's Exhaustive Concordance — H6635

Fürst

Fürst Lexicon

צָבָא

verb • Strongs / High • Page 1211

I. To join together, to be assembled, to flock together, to be united, into a crowd, for the purpose of service. Metaphorically: to fight (in troops), to do military service. Hifil: to muster, to levy for military service.

צָבָא

verb • Root צבה • Strongs / High • Page 1211

II. (Not used) same as צָבָה II.; related to Arabic صَبَا (to flash up, of the sun).

צָבָא

noun / f • Strongs / High • Page 1211

Assembly, multitude, the mass, appurtenance of, what belongs to (heaven). 1. An army, host, warriors. 2. Figuratively: the host of heaven (angels or stars). 3. Military service, warfare, hard service, calamity, campaign, temple-service, worship.

צָבָא

verb • Strongs / High • Page 1212

I. 1. To flock together, to draw together in troops, in order to war. 2. Metaphor. to heap up, to grow, of a mass; hence to swell, intumescere.

צָבָא

noun masculine • Root צבא • Strongs / High • Page 1212

Army, march, of enemies.

Gesenius

Gesenius Lexicon

צָבָא

verb • Root צבא • Page 561

1. To go forth or march out to war; to carry on war (Num. 31:42, Is. 31:4). 2. To go forth to the service of the temple, a kind of 'militia sacra' (Num. 4:23, 8:24, 1 Sam. 2:22). Hiphil: to lead out to war (2 K. 25:19, Jer. 52:25).

צָבָא

noun masculine • Root צבא • Page 561

1. A host, particularly a military host, an army. שַׂר הַצָּבָא 'the general of the host' (Gen. 21:22). 2. צְבָא הַשָּׁמַיִם 'the host of heaven,' referring to angels (1 K. 22:19) or stars (Deut. 4:19). צְבָא הַמָּרוֹם 'the powers on high' (Is. 24:21). Frequent in the title יְהוָה צְבָאוֹת 'Lord of Hosts'. 3. Warfare, hard service, affliction (Job 7:1, 10:17, 14:14, Is. 40:2, Dan. 10:1).

צָבָא

verb • Page 562

I. To go forth to war, to carry on war. Is. 29:7.

Noun common feminine plural absolute

LXX: παντοκράτωρ σαβαωθ δυνάμει --- δυνάμεωσ

LXX Usage Statistics

H6635b:

παντοκράτωρ 91× (21.7%)

σαβαωθ 47× (11.4%)

δυνάμει 40× (7.9%)

--- 37× (9.0%)

δυνάμεωσ 34× (6.9%)

δυνάμεων 25× (5.1%)

'' 18× (3.7%)

δύναμισ 16× (3.8%)

παντοκράτοροσ 14× (3.4%)

pἐν 13× (3.1%)

אלהי אֱלֹהֵי

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0430:

No stats available

ישראל יִשְׂרָאֵ֗ל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

למה לָמָה

why

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Preposition, Particle interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

אתם אַתֶּם

your/their eternal selves

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine plural

LXX:

LXX Usage Statistics

H0859d:

No stats available

עשים עֹשִׂ֜ים

None

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal participle active masculine plural absolute

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

רעה רָעָה

evil one

STRONGS

Strong's Lexicon

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Noun common feminine singular absolute

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451c:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

גדולה גְדוֹלָה

mega

STRONGS

Strong's Lexicon

גדול

gâdôwl

Definition

great (in any sense); hence, older; also insolent

Root

or גדל; (shortened) from H1431 (גדל);

Exhaustive

or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Source: Strong's Exhaustive Concordance — H1419

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Medium • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via consonantal key only

Adjective adjective feminine singular absolute

LXX: μέγασ μέγα μεγάλην μεγάλη μεγάλῃ

LXX Usage Statistics

H1419a:

μέγασ 64× (12.4%)

μέγα 56× (10.9%)

μεγάλην 54× (10.6%)

μεγάλη 49× (9.6%)

μεγάλῃ 41× (8.2%)

μέγαν 36× (6.5%)

μεγάλου 30× (5.7%)

μεγάλα 26× (5.1%)

--- 19× (3.9%)

'' 18× (3.1%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

נפשתכם נַפְשֹׁתֵכם

None

STRONGS

Strong's Lexicon

נפש

nephesh

Definition

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

Root

from H5314 (נפש);

Exhaustive

from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.

Source: Strong's Exhaustive Concordance — H5315

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

נֶפֶשׁ

noun / feminine • Root נפש • Strongs / High • Page 982

A breath, respiration. 1. Breath of life, vital power, life, the animal life. 2. The soul or spirit, which gives life and has needs and feelings. 3. A living being, a creature, an individual, a person, a slave, a corpse. 4. Self, used reflexively. Also used to denote the seat of affections like love, joy, fear, piety, courage, and as the seat of various states like lamentation, hunger, thirst, etc.

Gesenius

Gesenius Lexicon

נֶפֶשׁ

com. gen. but more frequently fem. • Root נפש • Page 451

1. breath (Job 41:13); 2. life, the vital principle in animal bodies, anima (Gen. 35:18, 1 K. 17:21); 3. a living being, particularly spoken of men and sometimes slaves (Josh. 10:28, Gen. 1:20, 12:5); 4. the soul, spirit, as the seat of the volitions and affections (Deut. 26:16, Cant. 1:7); 5. desire, including the desire of eating or hunger (Gen. 23:8, Prov. 6:30, 13:4); 6. scent, fragrancy, odour (Is. 3:20).

Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX: ψυχή ψυχήν ψυχὴν ψυχὴ ψυχῆσ

LXX Usage Statistics

H5315:

ψυχή 126× (15.5%)

ψυχήν 119× (14.6%)

ψυχὴν 89× (11.4%)

ψυχὴ 88× (10.9%)

ψυχῆσ 82× (10.3%)

ψυχῇ 55× (6.9%)

ψυχὰσ 38× (4.8%)

ψυχαὶ 21× (2.8%)

ψυχαῖσ 17× (2.1%)

'' 15× (1.9%)

להכרית לְהַכְרִית

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כרת

kârath

Definition

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)

Root

a primitive root;

Exhaustive

a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.

Source: Strong's Exhaustive Concordance — H3772

Fürst

Fürst Lexicon

כָּרַת

verb • Root כרת • Strongs / High • Page 742

To cut off, to hew, to fell; to cut up; to destroy or root out. A very common expression is 'כָּרַת בְּרִית' (karath berith) meaning 'to make a covenant', literally to slaughter an animal at the making of a covenant.

Preposition, Verb Hiphil infinitive construct common

LXX: διέθετο ἐξολεθρεύσω ἐξολεθρευθήσεται διαθήσομαι ἀπολῶ

LXX Usage Statistics

H3772:

διέθετο 28× (9.9%)

ἐξολεθρεύσω 18× (6.1%)

ἐξολεθρευθήσεται 16× (5.9%)

διαθήσομαι 11× (3.7%)

ἀπολῶ 8× (2.5%)

ἐξολεθρευθήσονται 7× (2.6%)

'' 7× (2.1%)

ἐξολεθρεῦσαι 7× (2.2%)

ἐξαρῶ 7× (2.2%)

διεθέμην 6× (2.2%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

איש אִישׁ־

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

ואשה וְאִשָּׁה

and a woman

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Conjunction, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

עולל עוֹלֵל

None

STRONGS

Strong's Lexicon

עולל

ʻôwlêl

Definition

a suckling

Root

or עלל; from H5763 (עול);

Exhaustive

or עלל; from עול; a suckling; babe, (young) child, infant, little one.

Source: Strong's Exhaustive Concordance — H5768

Fürst

Fürst Lexicon

עוֹלֵל

noun • Root עלל • Strongs / High • Page 797

A suckling.

עוֹלֵל

noun / masculine / plural • Root עול • Strongs / High • Page 1064

(pl. עֹלְלִים, with suff. עֹלְלֵיהֶם; from עָלַל) m. same as עִגְּלֹתִים (a child).

Gesenius

Gesenius Lexicon

עוֹלֵל

noun masculine • Page 496

A child/boy. (Continuation from previous page, compared to Arabic 'puer' and Syriac).

Noun common both singular absolute

LXX: νήπια νηπίων νήπιον νηπίου αὐτῆσ

LXX Usage Statistics

H5768:

νήπια 7× (29.5%)

νηπίων 2× (9.2%)

νήπιον 2× (9.2%)

νηπίου 2× (7.1%)

αὐτῆσ 2× (6.5%)

ויונק וְיוֹנֵק

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ינק

yânaq

Definition

to suck; causatively, to give milk

Root

a primitive root;

Exhaustive

a primitive root; to suck; causatively, to give milk; milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).

Source: Strong's Exhaustive Concordance — H3243

Fürst

Fürst Lexicon

יָנַק

verb • Root ינק • Strongs / High • Page 618

To moisten, to wet the lips, then to suck (with accusative of breasts). Figuratively, to enjoy in abundance. Hifil (הֵינִיק): to suckle; the participle (מֵינֶקֶת) means a wet-nurse; figuratively, to cause or let enjoy.

Gesenius

Gesenius Lexicon

יָנַק

verb • Root ינק • Page 286

To suck (at the mother's breast) (Job 3:12, Cant. 8:1). Metaphorically to enjoy abundance (Deut. 33:19).

Conjunction, Noun common both singular absolute

LXX: θηλάζοντα θηλάζοντοσ ἐθήλασαν θηλάσει τροφὸν

LXX Usage Statistics

H3243:

θηλάζοντα 5× (14.7%)

θηλάζοντοσ 3× (9.7%)

ἐθήλασαν 2× (6.5%)

θηλάσει 2× (6.0%)

τροφὸν 2× (4.5%)

מתוך מִתּוֹךְ

from the center

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תוך

tâvek

Definition

a bisection, i.e. (by implication) the centre

Root

from an unused root meaning to sever;

Exhaustive

from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

Source: Strong's Exhaustive Concordance — H8432

Fürst

Fürst Lexicon

תָּוֶךְ

m. / prepos. • Strongs / High • Page 1503

m. the point of separation, the middle, space between, centre NUM. 35, 5. Used as a preposition: in the midst, within, through, between, among. (e.g., אֶל־תּוֹךְ into EX. 14, 23, בְּתֹוְךְ in the midst 1 KINGS 6, 19).

Gesenius

Gesenius Lexicon

תָּוֶךְ

m. const. • Page 709

the middle, the midst. Gen. 35: 2. Lev. 20: 14. 1 Sam. 9: 14. Ezek. 9: 4.

תּוֹךְ

noun • Page 709

i. q. תֹּךְ oppression, q. v.

Prep-M, Noun common both singular construct

LXX: μέσῳ μέσου μέσον αὐτῆσ ἐν

LXX Usage Statistics

H8432:

μέσῳ 193× (43.8%)

μέσου 55× (12.5%)

μέσον 36× (8.4%)

αὐτῆσ 24× (4.6%)

ἐν 19× (5.1%)

ὑμῖν 16× (3.6%)

αὐτοῖσ 10× (2.3%)

'' 10× (2.3%)

ἀνὰ 8× (2.1%)

ἐκ 8× (2.2%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

לבלתי לְבִלְתִּי

in order that not

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בלתי

biltîy

Definition

properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.

Root

constructive feminine of H1086 (בלה) (equivalent to H1097 (בלי));

Exhaustive

constructive feminine of בלה (equivalent to בלי); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.; because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.

Source: Strong's Exhaustive Concordance — H1115

Fürst

Fürst Lexicon

לְבִלְתִּי

adverb • Consonantal / Medium • Page 758

in want of, hence not.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בִּלְתִּי

substantive • Page 102

perhaps properly a subst. sep-

בִּלְתִּי

adv. / preposition / conj. • Root בלה • Page 103

Derived from בָּלָה. 1. adv. not (1 Sam. 20:26). 2. prep. without, besides, except (Gen. 21:26, Ex. 22:19, Num. 11:6). 3. except, unless, usually after a preceding negation (Gen. 47:18, Judg. 7:14, Am. 3:3, 4). 4. conj. unless, besides that (Gen. 43:3, Dan. 11:18). Also occurs in combinations: לְבִלְתִּי (before an infinitive meaning 'not to' or 'lest', Gen 3:11, Ruth 2:9); מִבִּלְתִּי ('since not', Num. 14:16); עַד־בִּלְתִּי ('till not', Num. 21:35, Josh. 8:22).

Preposition, Noun common both singular absolute

LXX: παράπαν ὅπωσ καθόλου μὴ πλὴν

LXX Usage Statistics

H1115:

παράπαν 6× (11.3%)

ὅπωσ 5× (11.1%)

καθόλου 5× (9.8%)

μὴ 4× (8.9%)

πλὴν 4× (8.9%)

ἐὰν 4× (8.2%)

'' 4× (7.5%)

ἀλλ' 3× (6.7%)

הותיר הוֹתִיר

left behind

STRONGS

Strong's Lexicon

יתר

yâthar

Definition

to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve

Root

a primitive root;

Exhaustive

a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.

Source: Strong's Exhaustive Concordance — H3498

Fürst

Fürst Lexicon

יָתַר

verb • Root יתר • Strongs / High • Page 665

(Kal unused) intr. prop. same as אָתַר to extend, to spread, to stretch afar, hence to go beyond or exceed (what is usual), to project, to overtop, of an extended space; of a number, to be over and above, to exceed (the common measure), to be more, to be redundant, to overflow; in a moral aspect, to be prominent, worthy, noble, distinguished.

יָתַר

verb • Root יתר • Strongs / High • Page 666

To be left over. Figuratively: 1. to preserve, to spare. 2. to give a preference to, to make higher, superior, distinguished.

Gesenius

Gesenius Lexicon

יָתַר

verb • Page 304

To remain, to be left. Kal not used except in part. יֹתֵר the rest. 1 Sam. 15:15. Hiph. הוֹתִיר 1. to let remain, to leave. Ex. 10:15. 12:10. 2. to make to abound. Deut. 28:11. 3. intrans. to have the preference. Gen. 49:4. Niph. נוֹתַר to be left. Ex. 10.

יָתַר

verb • Root יתר • Page 305

2. to stay behind (Gen. 32:25). 3. to acquire the superiority or victory (Dan. 10:13). 4. adv. eminently, very much (Is. 56:12). 5. besides (Num. 31:32).

Verb Hiphil infinitive construct common

LXX: καταλειφθὲν ὑπελείφθη κατελείφθη ὑπολέλειμμαι καταλειφθῇ

LXX Usage Statistics

H3498:

καταλειφθὲν 7× (4.8%)

ὑπελείφθη 6× (6.5%)

κατελείφθη 5× (5.5%)

ὑπολέλειμμαι 3× (3.0%)

καταλειφθῇ 3× (3.0%)

καταλελειμμένοισ 3× (2.8%)

καταλοίποισ 3× (2.8%)

'' 3× (2.8%)

ὑπολειφθήσεται 3× (3.3%)

ἀπολείψετε 2× (2.2%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition -For/Into Art, Suffix pronominal second person masculine plural

שארית שְׁאֵרִית׃

None

STRONGS

Strong's Lexicon

שארית

shᵉʼêrîyth

Definition

a remainder or residual (surviving, final) portion

Root

from H7604 (שאר);

Exhaustive

from שאר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest.

Source: Strong's Exhaustive Concordance — H7611

Gesenius

Gesenius Lexicon

שְׁאֵרִית

noun feminine • Root שאר • Page 649

A remnant of people, particularly after a general overthrow. Jer. 11:23. 44:14. Mic. 7:18. Zeph. 2:7.

Noun common feminine singular absolute

LXX: καταλοίπουσ κατάλοιποι καταλοίποισ κατάλειμμα ὑπόλειμμα

LXX Usage Statistics

H7611:

καταλοίπουσ 15× (23.3%)

κατάλοιποι 10× (15.1%)

καταλοίποισ 6× (9.2%)

κατάλειμμα 4× (7.2%)

ὑπόλειμμα 4× (6.1%)

κατάλοιπον 4× (5.6%)

ἐγκατάλειμμα 3× (4.9%)

καταλοίπων 3× (4.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And now, thus said Jehovah, God of armies, God of Israel: Wherefore ye do great evil to your souls to cut off to you man and woman and child and suckling from the midst of Judah, not to leave a remnant to you;

LITV Translation:
And now so says Jehovah, the God of Hosts, the God of Israel: Why do you commit great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, not leaving to yourselves a remnant,

Brenton Septuagint Translation:
Thus said the Lord; Thus shalt thou say to the king of Judah who sent to thee, to seek me; Behold, the army of Pharaoh which is come forth to help you: they shall return to the land of Egypt: