Jeremiah 4:31

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

קול קוֹל

voice

STRONGS

Strong's Lexicon

קול

qôwl

Definition

a voice or sound

Root

or קל; from an unused root meaning to call aloud;

Exhaustive

or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.

Source: Strong's Exhaustive Concordance — H6963

Fürst

Fürst Lexicon

קוֹל

noun masculine • Root קול • Strongs / High • Page 1266

1. the voice, expressing various human feelings (joy, sorrow, rage), or the voice of speakers or God. 2. the voice or cry of animals (bleating, roaring). 3. the sound, noise, rattle, crack, crash, of inanimate things, especially thunder.

קוֹל

noun masculine • Strongs / High • Page 1267

Voice, sound, utterance, word. Used in various contexts including weeping, crying, shouting for joy, proclaiming, singing, roaring, thundering, giving hearing, listening, obeying, and making known.

Gesenius

Gesenius Lexicon

קוֹל

noun masculine plural • Page 583

1. a voice. Ps. 142: 2. In the accusative with (all) my voice, i. e. with a loud voice. קוֹל יְהוָה the voice of Jehovah, i. e. the thunder, Ps. 29: 3 ff. נָתַן קוֹל to lift up one’s voice, Gen. 45: 2. to call to, Prov. 2: 3. to proclaim in a country, 2 Chr. 24: 9. 2. a report, rumour. Gen. 45: 16. 3. a sound, noise, of inanimate things. 2 Sam. 15: 10. Ezek. 1: 24.

Noun common both singular absolute

LXX: φωνῆσ φωνὴν φωνὴ φωνῇ φωνήν

LXX Usage Statistics

H6963a:

φωνῆσ 153× (26.1%)

φωνὴν 127× (24.6%)

φωνὴ 91× (18.5%)

φωνῇ 51× (9.9%)

φωνήν 18× (3.4%)

--- 11× (2.4%)

φωνή 8× (1.5%)

'' 7× (1.3%)

αὐτῆσ 6× (1.0%)

---% 6× (0.9%)

כחולה כְּחוֹלָ֜ה

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חלה

châlâh

Definition

properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat

Root

a primitive root (compare H2342 (חול), H2470 (חלה), H2490 (חלל));

Exhaustive

a primitive root (compare חול, חלה, חלל); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat; beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, [idiom] pray, make prayer, be (fall, make) sick, sore, be sorry, make suit ([idiom] supplication), woman in travail, be (become) weak, be wounded.

Source: Strong's Exhaustive Concordance — H2470

Fürst

Fürst Lexicon

חָלָה

verb • Root חלה • Strongs / High • Page 487

To be pounded, soft, relaxed; to become weak, to be pained, to be sick, to suffer.

חָלָה

verb • Root חלה • Strongs / High • Page 487

To flatter, to stroke something.

חָלָה

verb • Root חלה • Strongs / High • Page 488

To be smooth; Pi. to stroke, flatter, appease, pray to God.

חָלָה

verb • Root חלה • Strongs / High • Page 488

To be sweet, lovely, figuratively of dress; Pa. to adorn.

Gesenius

Gesenius Lexicon

חַלָּה

noun feminine • Root חלל • Page 229

A cake, especially one presented as an offering. References: 2 Sam. 6:19, Lev. 8:26, 24:5.

חָלָה

verb • Page 228

1. to be weak, feeble (Judg. 16:7). 2. to be pained (Prov. 23:35). 3. to be sick (Gen. 48:1). 4. to be concerned about any one (1 Sam. 22:8). Includes Niph. (to be exhausted), Pi. (to afflict), Pu. (to become weak), and Hiph. (to cause a wound).

חָלָה

verb • Page 229

Partial entry from previous page. To fall ill; to be wounded (Hoph.); to become sick, or feign sickness (Hithpa.). References: 1 K. 22:34; 2 Sam. 13:2, 5, 6.

חָלָה

verb • Page 229

Found only in Piel: to flatter or caress, to supplicate, or to ask one's favour. References: Job 11:19, Prov. 19:6, Ps. 45:13, Ex. 32:11, 1 Sam. 13:12, 1 K. 13:6, 2 K. 13:14, Dan. 9:13.

Preposition, Verb Qal participle active feminine singular absolute

LXX: ἠρρώστησεν ἐπόνεσα ἠρρώστει ἐμαλακίσθη ἀσθενήσω

LXX Usage Statistics

H2470a:

ἠρρώστησεν 7× (8.9%)

ἐπόνεσα 3× (4.1%)

ἠρρώστει 3× (4.1%)

ἐμαλακίσθη 3× (3.9%)

ἀσθενήσω 3× (3.5%)

ἐδεήθη 3× (3.5%)

ἀλγηρὰ 2× (2.7%)

ἀρρωστία 2× (2.7%)

ἐδεήθην 2× (2.7%)

τετρωμένη 2× (2.5%)

שמעתי שָׁמַ֗עְתִּי

I have heard

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal perfect first person common singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

צרה צָרָה

None

STRONGS

Strong's Lexicon

צרה

tsârâh

Definition

tightness (i.e. figuratively, trouble); transitively, a female rival:

Root

feminine of H6862 (צר);

Exhaustive

feminine of צר; tightness (i.e. figuratively, trouble); transitively, a female rival:; adversary, adversity, affliction, anguish, distress, tribulation, trouble.

Source: Strong's Exhaustive Concordance — H6869

Fürst

Fürst Lexicon

צָרָה

verb • Root צרה • Strongs / High • Page 1249

(Not used) intransitive. to flow out, to drop out, to trickle, of resin, balsam (Ar. صَرَى the same); connected in its organic root with צָרַדָה.

צָרָה

noun feminine • Root צרר • Strongs / High • Page 1249

1. Concretely: a female enemy, therefore a rival. 2. Abstractly (with a of motion צָרָתָה): distress, affliction, straits, misfortune, anguish, or the pain of a woman in labour.

Gesenius

Gesenius Lexicon

צָרָה

fem. of צַר • Page 575

I. a female adversary, particularly a rival. 1 Sam. 1: 6. II. distress, trouble. Is. 8: 22. Ps. 120 : 1.

Noun common feminine singular absolute

LXX: θλίψεωσ θλίψει θλῖψισ θλῖψιν θλίψεων

LXX Usage Statistics

H6869b:

θλίψεωσ 25× (36.6%)

θλίψει 9× (11.3%)

θλῖψισ 6× (8.8%)

θλῖψιν 4× (5.4%)

θλίψεων 4× (5.1%)

κακῶν 3× (4.3%)

θλίψεισ 3× (4.1%)

κακῇ 2× (3.0%)

θλίψεώσ 2× (3.0%)

ἀναγκῶν 2× (2.6%)

כמבכירה כְּמַבְכִּירָה

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בכר

bâkar

Definition

to give the birthright

Root

a primitive root; properly, to burst the womb, i.e. (causatively) bear or make early fruit (of woman or tree); also (as denominative from H1061 (בכור))

Exhaustive

a primitive root; properly, to burst the womb, i.e. (causatively) bear or make early fruit (of woman or tree); also (as denominative from בכור); to give the birthright; make firstborn, be firstling, bring forth first child (new fruit).

Source: Strong's Exhaustive Concordance — H1069

Fürst

Fürst Lexicon

בֵּכֶר

noun masculine • Lemma_Lookup • Page 244

A young camel, the foal of a camel.

בֶּכֶר

noun proper masculine • Lemma_Lookup • Page 244

(youth) Proper name of a man (Becher).

בָּכַר

verb • Lemma_Lookup • Page 244

(not used in Qal) To break forth, to break through; to be early, to ripen early.

בָּכָר

adjective • Root בכר • Lemma_Lookup • Page 244

Early-ripe (spoken of figs).

בִּכֵּר

verb • Root בכר • Lemma_Lookup • Page 243

to bear early fruit.

בִּכֵּר

verb piel • Lemma_Lookup • Page 244

To make as first-born; to give the birth-right.

בֻּכַּר

verb pual • Lemma_Lookup • Page 244

To be born as a first-born.

בִּכְרָה

noun feminine • Root בכר • Lemma_Lookup • Page 245

A young she-camel formed from בְּכֹר and corresponding to עַלְמָה in human beings.

בְּכֹרָה

noun feminine • Root בכר • Lemma_Lookup • Page 245

1. first-birth i.e. the being born first; opposite צְעִירָה. 2. birth-right.

בֹּכְרוּ

noun proper masculine • Root בכר • Lemma_Lookup • Page 245

Proper name masculine (= בְּכְרוּת, youth). (1 Chr. 8, 38; 9, 44).

בִּכְרִי

noun proper masculine • Root בכר • Lemma_Lookup • Page 245

Proper name masculine (youth) (2 Sam. 20, 1).

בַּכְּרִי

noun • Lemma_Lookup • Page 244

Gentile noun related to Becher.

Gesenius

Gesenius Lexicon

כַּאֲשֶׁר

particle / adv. • Root אשר • Page 80

(1.) *according to what, as*; (2.) *as if*; (3.) *because*; (4.) *when*. References include Gen. 7:9, 34:12, Job 10:19, Num. 27:14, Mic. 3:4.

Preposition, Verb Hiphil participle active feminine singular absolute

LXX:

LXX Usage Statistics

H1069:

No stats available

קול קוֹל

voice

STRONGS

Strong's Lexicon

קול

qôwl

Definition

a voice or sound

Root

or קל; from an unused root meaning to call aloud;

Exhaustive

or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.

Source: Strong's Exhaustive Concordance — H6963

Fürst

Fürst Lexicon

קוֹל

noun masculine • Root קול • Strongs / High • Page 1266

1. the voice, expressing various human feelings (joy, sorrow, rage), or the voice of speakers or God. 2. the voice or cry of animals (bleating, roaring). 3. the sound, noise, rattle, crack, crash, of inanimate things, especially thunder.

קוֹל

noun masculine • Strongs / High • Page 1267

Voice, sound, utterance, word. Used in various contexts including weeping, crying, shouting for joy, proclaiming, singing, roaring, thundering, giving hearing, listening, obeying, and making known.

Gesenius

Gesenius Lexicon

קוֹל

noun masculine plural • Page 583

1. a voice. Ps. 142: 2. In the accusative with (all) my voice, i. e. with a loud voice. קוֹל יְהוָה the voice of Jehovah, i. e. the thunder, Ps. 29: 3 ff. נָתַן קוֹל to lift up one’s voice, Gen. 45: 2. to call to, Prov. 2: 3. to proclaim in a country, 2 Chr. 24: 9. 2. a report, rumour. Gen. 45: 16. 3. a sound, noise, of inanimate things. 2 Sam. 15: 10. Ezek. 1: 24.

Noun common both singular construct

LXX: φωνῆσ φωνὴν φωνὴ φωνῇ φωνήν

LXX Usage Statistics

H6963a:

φωνῆσ 153× (26.1%)

φωνὴν 127× (24.6%)

φωνὴ 91× (18.5%)

φωνῇ 51× (9.9%)

φωνήν 18× (3.4%)

--- 11× (2.4%)

φωνή 8× (1.5%)

'' 7× (1.3%)

αὐτῆσ 6× (1.0%)

---% 6× (0.9%)

בת בַּת־

a built one/daughter

STRONGS

Strong's Lexicon

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Noun common feminine singular construct

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

ציון צִיּוֹן

inner sign-post/monument

STRONGS

Strong's Lexicon

ציון

Tsîyôwn

Definition

Tsijon (as a permanent capital), a mountain of Jerusalem

Root

the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון;

Exhaustive

the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.

Source: Strong's Exhaustive Concordance — H6726

Fürst

Fürst Lexicon

צִיּוֹן

noun proper masculine • Root צור • Strongs / High • Page 1227

A fortress, a castle, a tower, a mountain-fort.

צִיּוֹן

noun proper feminine • Root ציה • Strongs / High • Page 1228

(from צִיָה III.; tower, fortress, fort) n. p. f. Zion, Sión, the name of the south-western hill of Jerusalem.

צִיּוֹן

noun proper • Root ציה • Strongs / High • Page 1229

Name of the higher part of the city (Jerusalem/City of David). Universally used by poets and prophets for Jerusalem or its inhabitants.

Gesenius

Gesenius Lexicon

צִיּוֹן

f. prop. n. • Page 567

Zion, the proper name of a part of Jerusalem. Often used for Jerusalem itself.

Noun proper name

LXX: σιων pεἰσ pἐν

LXX Usage Statistics

H6726:

σιων 148× (92.7%)

pεἰσ 4× (2.7%)

pἐν 3× (2.0%)

תתיפח תִּתְיַפֵּחַ

None

STRONGS

Strong's Lexicon

יפח

yâphach

Definition

properly, to breathe hard, i.e. (by implication) to sigh

Root

a primitive root;

Exhaustive

a primitive root; properly, to breathe hard, i.e. (by implication) to sigh; bewail self.

Source: Strong's Exhaustive Concordance — H3306

Fürst

Fürst Lexicon

יָפַח

verb • Root יפח • Strongs / High • Page 630

(Kal not used) intransitive verb meaning to breathe, to puff, to blow; hence to pant after something, to press, to drive, to hasten; figuratively to sigh, to gasp.

יָפַח

verb • Root יפח • Strongs / High • Page 929

A root that interchanges with נָפַח, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָפַח

verb • Page 291

i. q. פּוּחַ, to blow, to breathe. Found only in Hithpa. to breathe with difficulty, to sigh. Jer. 4: 31.

Verb Hithpael imperfect third person feminine singular

LXX:

LXX Usage Statistics

H3306:

No stats available

תפרש תְּפָרֵשׂ

None

STRONGS

Strong's Lexicon

פרש

pâras

Definition

to break apart, disperse, etc.

Root

a primitive root;

Exhaustive

a primitive root; to break apart, disperse, etc.; break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).

Source: Strong's Exhaustive Concordance — H6566

Fürst

Fürst Lexicon

פָּרַשׂ

verb • Strongs / High • Page 1198

II. to spread out, to extend, as פָּרַשׁ II.; used with accusative of the thing spread (e.g., wings, hands, garment).

Verb Piel imperfect third person feminine singular

LXX: διεπέτασεν ἐπιβαλοῦσιν ἐξεπέτασεν ἐκπετάσω διαπεπετασμέναι

LXX Usage Statistics

H6566:

διεπέτασεν 8× (11.1%)

ἐπιβαλοῦσιν 4× (5.4%)

ἐξεπέτασεν 3× (4.4%)

ἐκπετάσω 3× (4.1%)

διαπεπετασμέναι 2× (3.1%)

ἐπικαλύψουσιν 2× (2.8%)

διεπέτασα 2× (2.8%)

ἀνέπτυξεν 2× (2.6%)

'' 2× (2.6%)

διαπετάσῃ 2× (2.6%)

כפיה כַּפֶּיהָ

None

STRONGS

Strong's Lexicon

כף

kaph

Definition

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power

Root

from H3721 (כפף);

Exhaustive

from כפף; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.

Source: Strong's Exhaustive Concordance — H3709

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

כַּף

noun • Strongs / High • Page 667

The name of the letter כ (Kaf). As a common noun, it means the hollow of the bent hand, the hollow palm.

כַּף

noun • Root כפף • Strongs / High • Page 725

Has multiple meanings: 1. The hollow of the hand, the hand itself. 2. The paw or fore-foot of an animal. 3. The sole of the foot. 4. A pan, dish, or the hollow of a sling or socket of the thigh. 5. A handle.

Gesenius

Gesenius Lexicon

כַּף

letter • Page 305

The letter Caph, the eleventh in the alphabet; as a numerical sign denotes 20. Means 'the hollow hand'.

כֵּף

m. dec. i. • Page 325

a rock. Plur. כֵּפִים. Jer. 4:29, Job 30:6. (In Syr. and Chald. the usual word to express this idea).

כַּף

noun feminine • Root כפף • Page 325

1. the hollow hand, the palm; Lev. 11:27. 2. the sole of the foot; Deut. 28:65. 3. a pan, dish; Ex. 25:29. 4. palm branches; Lev. 23:40.

Noun common both dual construct, Suffix pronominal third person feminine singular

LXX: χεῖρασ χειρὸσ χεῖρα χειρῶν θυίσκην

LXX Usage Statistics

H3709:

χεῖρασ 31× (15.0%)

χειρὸσ 20× (9.1%)

χεῖρα 15× (7.1%)

χειρῶν 13× (6.7%)

θυίσκην 12× (6.7%)

χειρὶ 11× (5.0%)

χεῖράσ 9× (4.3%)

αὐτῆσ 9× (3.5%)

--- 6× (3.3%)

θυίσκασ 6× (2.4%)

אוי אוֹי־

woe

STRONGS

Strong's Lexicon

אוי

ʼôwy

Definition

lamentation; also interjectionally Oh!

Root

probably from H183 (אוה) (in the sense of crying out after);

Exhaustive

probably from אוה (in the sense of crying out after); lamentation; also interjectionally Oh!; alas, woe.

Source: Strong's Exhaustive Concordance — H188

Fürst

Fürst Lexicon

אוֹי

interjection • Strongs_Numbers • Page 76

An exclamation of sorrow: woe! alas!

Gesenius

Gesenius Lexicon

אוֹי

interjection • Page 30

An onomatopoeic exclamation of grief or threat: woe! alas! (1 Sam. 4:8, Num. 21:29).

Particle interjection

LXX:

LXX Usage Statistics

H0188:

No stats available

נא נָא

pray/please

STRONGS

Strong's Lexicon

נא

nâʼ

Definition

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

Root

a primitive particle of incitement and entreaty, which may usually be rendered;

Exhaustive

a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.

Source: Strong's Exhaustive Concordance — H4994

Fürst

Fürst Lexicon

נָא

particle • Strongs / High • Page 930

A pronominal stem used as a particle of incitement and entreaty. It is placed after an imperative or future tense verb to add a sense of urgency or politeness, similar to 'now', 'pray', or 'please'.

נָא

particle • Strongs / High • Page 931

A particle of entreaty, often translated as 'I pray', 'now', 'oh let me'. It is used to express incitement, gentle command, admonition, threatening, urgent request, and derision. It can be appended to other particles.

Gesenius

Gesenius Lexicon

נָא

primitive particle • Page 419

Expressive of respectful entreaty or exhortation, translated as 'I pray you' or 'now'. Joined with imperatives (Gen. 12:13), the future to express optative (Ps. 124:1), or conditional 'אם' (Gen. 18:3). Frequent use indicates courtesy.

נָא

adjective • Root נוא • Page 419

Raw, half-boiled; specifically spoken of flesh. Found in Ex. 12:9.

Particle interjection

LXX: δὴ --- δή οὖν εἰ

LXX Usage Statistics

H4994:

δὴ 153× (38.7%)

--- 122× (30.8%)

δή 28× (7.0%)

οὖν 10× (2.5%)

εἰ 6× (1.5%)

ἰδοὺ 6× (1.5%)

μὴ 5× (1.3%)

'' 5× (1.1%)

γενηθήτω 3× (0.7%)

οἴμμοι 3× (0.7%)

לי לִי

to myself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Preposition -For/Into Art, Suffix pronominal first person both singular

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

עיפה עָיְפָה

None

STRONGS

Strong's Lexicon

עיף

ʻâyêph

Definition

to languish

Root

a primitive root;

Exhaustive

a primitive root; to languish; be wearied.

Source: Strong's Exhaustive Concordance — H5888

Fürst

Fürst Lexicon

עָיֵף

adjective • Strongs / High • Page 1083

Languid, weary, faint. Substantively a beast of burden (עֲיֵפָה).

Gesenius

Gesenius Lexicon

עָיֵף

verb • Root עוף • Page 505

wearied, exhausted, languishing; from fatigue, hunger, and particularly thirst. Gen. 25: 29, 30; Job 22: 7; Ps. 63: 2; Jer. 31: 25; Prov. 25: 25.

Verb Qal perfect third person feminine singular

LXX: ἐξελύθη

LXX Usage Statistics

H5888:

ἐξελύθη 2× (38.6%)

נפשי נַפְשׁי

the breath/soul of myself

STRONGS

Strong's Lexicon

נפש

nephesh

Definition

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

Root

from H5314 (נפש);

Exhaustive

from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.

Source: Strong's Exhaustive Concordance — H5315

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

נֶפֶשׁ

noun / feminine • Root נפש • Strongs / High • Page 982

A breath, respiration. 1. Breath of life, vital power, life, the animal life. 2. The soul or spirit, which gives life and has needs and feelings. 3. A living being, a creature, an individual, a person, a slave, a corpse. 4. Self, used reflexively. Also used to denote the seat of affections like love, joy, fear, piety, courage, and as the seat of various states like lamentation, hunger, thirst, etc.

Gesenius

Gesenius Lexicon

נֶפֶשׁ

com. gen. but more frequently fem. • Root נפש • Page 451

1. breath (Job 41:13); 2. life, the vital principle in animal bodies, anima (Gen. 35:18, 1 K. 17:21); 3. a living being, particularly spoken of men and sometimes slaves (Josh. 10:28, Gen. 1:20, 12:5); 4. the soul, spirit, as the seat of the volitions and affections (Deut. 26:16, Cant. 1:7); 5. desire, including the desire of eating or hunger (Gen. 23:8, Prov. 6:30, 13:4); 6. scent, fragrancy, odour (Is. 3:20).

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ψυχή ψυχήν ψυχὴν ψυχὴ ψυχῆσ

LXX Usage Statistics

H5315:

ψυχή 126× (15.5%)

ψυχήν 119× (14.6%)

ψυχὴν 89× (11.4%)

ψυχὴ 88× (10.9%)

ψυχῆσ 82× (10.3%)

ψυχῇ 55× (6.9%)

ψυχὰσ 38× (4.8%)

ψυχαὶ 21× (2.8%)

ψυχαῖσ 17× (2.1%)

'' 15× (1.9%)

להרגיםפ לְהֹרְגִים׃פ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הרג

hârag

Definition

to smite with deadly intent

Root

a primitive root;

Exhaustive

a primitive root; to smite with deadly intent; destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), [idiom] surely.

Source: Strong's Exhaustive Concordance — H2026

Fürst

Fürst Lexicon

הָרַג

verb • Root הרג • Strongs / High • Page 412

A transitive verb meaning to kill or to murder. It can also mean to destroy, and is used for slaughtering beasts or destroying plants.

Gesenius

Gesenius Lexicon

הָרַג

verb • Root הרג • Page 193

to kill, slay; construed with an accus. of the person, rarely with ל, 2 Sam.3:30. Job 5:2. with ב, 2Chr.28:9 ye have slain them. Ps.78:31. Figuratively Ps. 78 : 47 וַיַּהֲרֵג בַּבָּרָד גַּפְנָם he killed their vines with hail.

Preposition, Verb Qal participle active masculine plural absolute

LXX: ἀπέκτεινεν ἀπέκτειναν ἀποκτεῖναι ἀπέκτεινα αὐτοὺσ

LXX Usage Statistics

H2026:

ἀπέκτεινεν 23× (12.2%)

ἀπέκτειναν 19× (10.9%)

ἀποκτεῖναι 8× (4.6%)

ἀπέκτεινα 7× (3.9%)

αὐτοὺσ 6× (2.6%)

ἀποκτείνατε 5× (2.9%)

ἀπέκτεινασ 5× (3.0%)

αὐτούσ 5× (2.4%)

ἀποκτενῶ 4× (2.3%)

ἀνελεῖ 4× (2.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For I heard the voice as of her bringing forth, the anguish as of her bearing her first child; the voice of the daughter of Zion, she will sigh, she will spread forth her hands, Wo now to me for my soul fainted for those slaying.

LITV Translation:
For I have heard a voice like a woman in labor, the anguish as one bearing her first child, the voice of Zion's daughter gasping and spreading her hands, saying , Woe is to me now, for my soul faints because of murderers.

Brenton Septuagint Translation:
For I have heard thy groaning as the voice of a woman in travail, as of her that brings forth her first child; the voice of the daughter of Zion shall fail through weakness, and she shall lose the strength of her hands, saying, Woe is me! for my soul faints because of the slain.