Jeremiah 4:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

רוח רוּחַ

spirit

STRONGS

Strong's Lexicon

רוח

rûwach

Definition

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Root

from H7306 (רוח);

Exhaustive

from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Source: Strong's Exhaustive Concordance — H7307

Fürst

Fürst Lexicon

רוּחַ

verb • Root רוח • Strongs / High • Page 1325

To be extended, wide, broad, roomy; to be well, unrestrained, alleviated, easy, refreshed.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(Kal unused) intr. To breathe, to blow (of wind); to smell, of plants and scents; hence sometimes to breathe, to draw breath, generally to live and move; also fig. to have or feel pleasure in it, to perceive, to smell.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(II. not used) intr. to go, to wander; adopted for יָרַח, יָרַד and the proper name יָרִיחַ (wanderer).

רוּחַ

noun feminine / m. • Root רוח • Strongs / High • Page 1326

1. The blowing, air, wind (breeze or storm); quarter, region, district (Metaphor). 2. The breath (often associated with anger/wrath, or word/oracle) or quick vanishing breath/nothingness/vanity. 3. Breath of life, animal life, anima, spirit (including sensuous feelings, passions, or moving force/restlessness).

Gesenius

Gesenius Lexicon

רוּחַ

hiph. • Page 610

To smell. See רֵיחַ

רוּחַ

com. gen. • Page 610

1. Wind, air in motion (Gen. 8:1; Job 1:19); also the four quarters of heaven (Ezek. 37:9). 2. A breathing or exhalation; a breath (Job 7:7), creative power (Ps. 33:6), or vital breath in men and animals (Gen. 6:17). 3. A snuffing (of the nose), hence anger (Judg. 8:3). 4. The anima or animal soul, the vital principle (1 Sam. 30:12; Judg. 15:19).

רוּחַ

noun feminine • Page 611

The spirit, considered as coming from God; metaphorically a principle of life (Ezek. 10:17). The rational soul (animus), mind, intellect (Gen. 41:8). Inclination or disposition (Num. 5:14, Hos. 4:12). The Spirit of God or Jehovah, denoting life-giving power in men and nature (Gen. 1:3, Ps. 104:30), and the source of extraordinary gifts and prophecy (Num. 24:2, 1 Sam. 10:6).

רוּחַ

chald. n. • Page 611

1. wind. 2. a spirit.

רוּחַ

verb • Page 611

To be or become wide. Impers. 'I find room, I am relieved' (Job 32:20). Pu. מְרֻוָּח: wide, spacious (Jer. 22:14).

Noun common both singular absolute

LXX: πνεῦμα πνεύματι πνεύματοσ πνεῦμά ἄνεμον

LXX Usage Statistics

H7307:

πνεῦμα 169× (43.2%)

πνεύματι 31× (7.3%)

πνεύματοσ 27× (7.1%)

πνεῦμά 21× (4.9%)

ἄνεμον 14× (3.7%)

ἄνεμοσ 9× (2.2%)

ἀνέμου 7× (1.9%)

'' 6× (1.4%)

ἀνέμουσ 6× (1.7%)

--- 5× (1.4%)

מלא מָלֵא

he filled up

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully

Root

from H4390 (מלא);

Exhaustive

from מלא; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully; [idiom] she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.

Source: Strong's Exhaustive Concordance — H4392

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

Adjective adjective both singular absolute

LXX: πλήρη πλήρεισ πλήρησ ἐπληρώθη ἀξίῳ

LXX Usage Statistics

H4392:

πλήρη 25× (39.3%)

πλήρεισ 11× (16.6%)

πλήρησ 10× (15.7%)

ἐπληρώθη 2× (3.1%)

ἀξίῳ 2× (3.1%)

ἐνεπλήσθη 2× (3.1%)

מאלה מֵאֵלֶּה

from a mighty one

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Prep-M, Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

יבוא יָבוֹא

he is coming

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

לי לי

to myself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Preposition -For/Into Art, Suffix pronominal first person both singular

עתה עַתָּ֕ה

now

STRONGS

Strong's Lexicon

עתה

ʻattâh

Definition

at this time, whether adverb, conjunction or expletive

Root

from H6256 (עת);

Exhaustive

from עת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Source: Strong's Exhaustive Concordance — H6258

Fürst

Fürst Lexicon

עַתָּה

adverb • Consonantal / Low • Page 1147

Adverb: now; properly: at the time = at present, till now, till the present; opposite of the past in אָז. Used also of the future (if now, i.e. in case).

Matched after stripping common prefixes

עָתָה

verb transitive • Root עות • Consonantal / Low • Page 1147

(not used) tr. to support, to help.

Matched after stripping common prefixes

Adverb

LXX: νῦν νυνὶ --- ἤδη σὺ

LXX Usage Statistics

H6258:

νῦν 370× (84.6%)

νυνὶ 11× (2.8%)

--- 10× (2.5%)

ἤδη 4× (1.0%)

σὺ 4× (1.0%)

οὖν 3× (0.8%)

---% 3× (0.6%)

ἄρτι 2× (0.5%)

ἰδοὺ 2× (0.4%)

'' 2× (0.4%)

גם גַּם־

also

STRONGS

Strong's Lexicon

גם

gam

Definition

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Root

by contraction from an unused root meaning to gather;

Exhaustive

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Source: Strong's Exhaustive Concordance — H1571

Fürst

Fürst Lexicon

גַּם

conjunct. / substantive • Root גמם • Consonantal / Medium • Page 330

A multifaceted particle. 1. As an unused substantive, it meant assembly, congregation, or heap. 2. As a conjunction, it means: a) also, adding to something preceding; b) in corresponding clauses, 'as well...as' or 'not only...but also'; c) for emphasis, meaning 'even', 'truly', or 'really'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גַּם

primitive particle • Root גם • Page 142

1. Conj. cop. also, and (Joel 1: 12). 2. At the beginning of a sentence, yea! (Job 18: 5). 3. Conj. concess. although (Ps. 95: 9). 4. Conj. advers. yet (Ps. 129: 2). 5. both...and, as well...as (Gen. 24: 25).

Adverb

LXX: καὶ γε --- κἀγὼ ''

LXX Usage Statistics

H1571:

καὶ 383× (57.4%)

γε 124× (15.6%)

--- 56× (8.4%)

κἀγὼ 18× (2.7%)

'' 17× (2.2%)

οὐδὲ 11× (1.6%)

καίγε 6× (0.9%)

οὔτε 5× (0.7%)

ἐὰν 4× (0.5%)

dκαὶ 4× (0.6%)

אני אֲנִי

myself

STRONGS

Strong's Lexicon

אני

ʼănîy

Definition

I

Root

contracted from H595 (אנכי);

Exhaustive

lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.

Source: Strong's Exhaustive Concordance — H589

Fürst

Fürst Lexicon

אֲנִי

pronoun personal • Root אנ • Strongs_Numbers • Page 162

I; the personal pronoun of the first person singular, common gender.

Gesenius

Gesenius Lexicon

אֲנִי

pronoun • Page 61

I. Also written אָנֹכִי. The form אֲנִי also occurs in the phrase חַי אָנִי (see חַי).

Pronoun personal first person both singular

LXX:

LXX Usage Statistics

H0589:

No stats available

אדבר אֲדַבֵּר

None

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel imperfect first person common singular

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

משפטים מִשְׁפָּטים

None

STRONGS

Strong's Lexicon

משפט

mishpâṭ

Definition

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

Root

from H8199 (שפט);

Exhaustive

from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.

Source: Strong's Exhaustive Concordance — H4941

Fürst

Fürst Lexicon

מִשְׁפָּט

masculine noun • Root שפט • Strongs / High • Page 924

A multi-faceted term meaning: a cause or suit; a sentence or decision of a judge; a legal precept or rule; guilt or crime; a right, law, or custom; what belongs to someone (e.g., wages, privilege); usage, manner, or condition.

Gesenius

Gesenius Lexicon

מִשְׁפָּט

noun masculine • Page 417

5. a right, privilege; e.g. מִשְׁפַּט הַגְּאֻלָּה the right of redemption, Jer. 32:7; מִשְׁפַּט הַמֶּלֶךְ the right or prerogative of the king, 1 Sam. 8:9, 11. Particularly what belongs to any one by law, Deut. 18:3; מִשְׁפַּט הַכֹּהֲנִים what belongs to the priests, i. e. their due, 1 Sam. 2:13. 6. right, righteousness, justice, i. q. צֶדֶק. Deut. 32:4. 7. a law, i. q. חֹק. Ex. 21:1. 24:3; particularly a divine law, Lev. 18:4, 5, 26. 8. a custom, usage. 1 K. 18:28. 9. a mode, manner. Ex. 26:30. 2 K. 1:7. Judg. 13:12.

מִשְׁפָּט

noun masculine • Root שפט • Page 416

1. judgment, the act of judging. Lev. 19: 15. 2. a judgment, judicial decision. 1 K. 3: 28. 3. guilt, liability to punishment. Ezek. 7: 23. 4. a cause, a suit at law. Num. 27: 5.

Noun common masculine plural absolute

LXX: κρίμα κρίσιν κρίματα κρίσει κρίσισ

LXX Usage Statistics

H4941:

κρίμα 87× (21.4%)

κρίσιν 68× (16.7%)

κρίματα 41× (9.1%)

κρίσει 20× (4.6%)

κρίσισ 19× (4.6%)

κρίματά 16× (3.4%)

κρίσεωσ 14× (3.5%)

δικαίωμα 14× (3.1%)

δικαιώματά 13× (2.7%)

κρίσεισ 10× (2.2%)

אותם אוֹתָם׃

sign of themselves

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Preposition Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
A spirit of fulness above these shall come to me: now will I also speak judgments to them.

LITV Translation:
A wind more full than these shall come for Me. Now I also will utter judgments against them.

Brenton Septuagint Translation:
But a spirit of full vengeance shall come upon me; and now I declare my judgments against them.