Jeremiah 39:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויבאו וַיָּבֹ֗אוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0935:

No stats available

כל כֹּ֚ל

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

שרי שָׂרֵי

princes

STRONGS

Strong's Lexicon

שר

sar

Definition

a head person (of any rank or class)

Root

from H8323 (שרר);

Exhaustive

from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Source: Strong's Exhaustive Concordance — H8269

Fürst

Fürst Lexicon

שָׁר

noun • Lemma_Lookup • Page 1416

A singer (concrete term in modern Hebrew).

שֹׁר

noun masculine • Root שרר • Lemma_Lookup • Page 1480

A nerve, sinew; hence the navel-cord. Being a physiologically important part of the body, it stands for the whole body. Maltese sarra (bosom, pudenda).

שַׂר

noun masculine • Root שרר • Lemma_Lookup • Page 1479

A ruler, prefect, master, chief, principal or most distinguished person in a country; general (leader of an army); captain; generally courtiers; guardian-angel or high spiritual being; distinguished priest.

Gesenius

Gesenius Lexicon

שַׂר

m. dec. viii. k. • Root שרר • Page 643

1. a captain, commander, chief; e. g. of the body-guard, Gen. 37: 36. of the cup-bearers, 40: 9. 2. a chief, prince, courtier. Gen. 12: 15. 3. according to theological views of later Jews, an archangel. Dan. 10: 13, 20.

שֹׁר

noun masculine • Root שרר • Page 699

1. prob. a nerve, sinew, muscle. (Comp. שָׁרִיר and the Chald. שְׁרִיר firm.) Collect. Prov. 3: 8 healing shall it be to thy sinews or muscles. 2. the navel, strictly the navel-string. Ezek. 16: 4. Job 40: 16.

שָׂרַי

proper name • Page 644

Sarai, the proper name of the wife of Abraham. This name was changed to שָׂרָה (Gen. 17:15) probably meaning princess.

Noun common masculine plural construct

LXX: ἄρχοντεσ ἄρχοντασ ἀρχόντων ἄρχων ἄρχοντα

LXX Usage Statistics

H8269:

ἄρχοντεσ 94× (21.5%)

ἄρχοντασ 52× (12.0%)

ἀρχόντων 31× (7.1%)

ἄρχων 28× (6.9%)

ἄρχοντα 13× (3.2%)

ἑκατοντάρχουσ 10× (2.3%)

ἀρχιστράτηγοσ 10× (2.5%)

αὐτῆσ 9× (1.7%)

ἄρχουσιν 9× (2.0%)

ἡγεμόνεσ 9× (2.2%)

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

בבל בָּבל

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

וישבו וַיֵּשְׁבוּ

and they are turning back

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

בשער בְּשַׁעַר

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שער

shaʻar

Definition

an opening, i.e. door or gate

Root

from H8176 (שער) in its original sense;

Exhaustive

from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

Source: Strong's Exhaustive Concordance — H8179

Fürst

Fürst Lexicon

שַׁעַר

noun masculine • Root שער • Strongs / High • Page 1466

1. Prop. cleft, aperture, a gate (of a city, camp, temple, palace, etc.). Often refers to a gate-building, a place of public resort or forum where trials were held and business transacted. Figuratively used for entrances (of heaven, deep, rivers). 2. A measure, hundredfold.

Gesenius

Gesenius Lexicon

שֹׁעֵר

adjective • Page 694

vile, mean, detestable, spoken of figs. Jer. 29: 17.

שַׁעַר

verb • Root שער • Page 693

to think, estimate. Once Prov. 23:7. (Chald. שַׁעַר to measure. Arab. שער to fix a price.)

שַׁעַר

m. verbal • Root שער • Page 693

I. a measure. Once Gen. 26:12. מֵאָה שְׁעָרִים an hundred measures, i. e. an hundred fold.

שַׁעַר

com. gen. prim. • Root שער • Page 693

II. a gate, porta. In the gate the orientals have their market and their courts of judgment (Prov. 22:22, Amos 5:10). Thither the people assemble to pass away time (Gen. 19:1, Ps. 69:13). Lists various gates of Jerusalem including: the fountain-gate (Neh. 2:14), the dung-gate (Neh. 2:13), the valley-gate (Neh. 2:13), the corner-gate (Is. 31:38), the gate of Ephraim (Neh. 8:16), the old gate (Neh. 3:6), the first gate (Zech. 14:10), the fish-gate (Neh. 3:3), the sheep-gate (Neh. 3:1), the review-gate (Neh. 3:31), the horse-gate (Neh. 3:28), the water-gate (Neh. 3:26), and the prison-gate (Neh. 12:39).

Preposition, Noun common both singular construct

LXX: πύλησ πύλην πύλαισ πύλῃ πύλη

LXX Usage Statistics

H8179:

πύλησ 104× (27.0%)

πύλην 43× (10.8%)

πύλαισ 27× (6.6%)

πύλῃ 26× (5.9%)

πύλη 24× (6.3%)

πύλαι 21× (5.4%)

'' 19× (4.9%)

πύλασ 18× (4.7%)

πόλεσίν 16× (3.6%)

πυλῶν 16× (3.8%)

התוך הַתָּוֶךְ

the Center

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תוך

tâvek

Definition

a bisection, i.e. (by implication) the centre

Root

from an unused root meaning to sever;

Exhaustive

from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

Source: Strong's Exhaustive Concordance — H8432

Fürst

Fürst Lexicon

תָּוֶךְ

m. / prepos. • Strongs / High • Page 1503

m. the point of separation, the middle, space between, centre NUM. 35, 5. Used as a preposition: in the midst, within, through, between, among. (e.g., אֶל־תּוֹךְ into EX. 14, 23, בְּתֹוְךְ in the midst 1 KINGS 6, 19).

Gesenius

Gesenius Lexicon

תָּוֶךְ

m. const. • Page 709

the middle, the midst. Gen. 35: 2. Lev. 20: 14. 1 Sam. 9: 14. Ezek. 9: 4.

תּוֹךְ

noun • Page 709

i. q. תֹּךְ oppression, q. v.

Particle definite article, Noun common both singular absolute

LXX: μέσῳ μέσου μέσον αὐτῆσ ἐν

LXX Usage Statistics

H8432:

μέσῳ 193× (43.8%)

μέσου 55× (12.5%)

μέσον 36× (8.4%)

αὐτῆσ 24× (4.6%)

ἐν 19× (5.1%)

ὑμῖν 16× (3.6%)

αὐτοῖσ 10× (2.3%)

'' 10× (2.3%)

ἀνὰ 8× (2.1%)

ἐκ 8× (2.2%)

נרגל נֵרְגַל

None

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

שר שַׂר־

captain/prince

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

אצר אצֶר

None

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

סמגר סַמְגַּר־

None

STRONGS

Strong's Lexicon

סמגר נבו

Çamgar Nᵉbôw

Definition

Samgar-Nebo, a Babylonian general

Root

of foreign origin;

Exhaustive

of foreign origin; Samgar-Nebo, a Babylonian general; Samgar-nebo.

Source: Strong's Exhaustive Concordance — H5562

Fürst

Fürst Lexicon

נְבוֹ

proper noun / feminine • Root נבה • Consonantal / Medium • Page 934

(Abridged from נְבוֹת = נְבָיוֹת, from נָבָה I; meaning a high point, a hill). The proper name of a well-known Moabite mountain.

Matched via consonantal key only

נְבֹוּ

noun proper • Consonantal / Medium • Page 935

1. n. p. of a mountain. 2. n. p. of a city in the vicinity of this mountain, which the tribe of Reuben took possession of (Num. 32, 3, 38). 3. n. p. of a city in Judah (Ezr. 2, 29). 4. (Chaldee) n. p. m. of the supreme deity of the Chaldeans, identified with Nabu in cuneiform inscriptions, and found as a component in many proper names.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun proper name masculine

LXX:

LXX Usage Statistics

H5562:

No stats available

נבו נְב֞וּ

None

STRONGS

Strong's Lexicon

סמגר נבו

Çamgar Nᵉbôw

Definition

Samgar-Nebo, a Babylonian general

Root

of foreign origin;

Exhaustive

of foreign origin; Samgar-Nebo, a Babylonian general; Samgar-nebo.

Source: Strong's Exhaustive Concordance — H5562

Fürst

Fürst Lexicon

נְבוֹ

proper noun / feminine • Root נבה • Consonantal / Medium • Page 934

(Abridged from נְבוֹת = נְבָיוֹת, from נָבָה I; meaning a high point, a hill). The proper name of a well-known Moabite mountain.

Matched via consonantal key only

נְבֹוּ

noun proper • Consonantal / Medium • Page 935

1. n. p. of a mountain. 2. n. p. of a city in the vicinity of this mountain, which the tribe of Reuben took possession of (Num. 32, 3, 38). 3. n. p. of a city in Judah (Ezr. 2, 29). 4. (Chaldee) n. p. m. of the supreme deity of the Chaldeans, identified with Nabu in cuneiform inscriptions, and found as a component in many proper names.

Matched via consonantal key only

Noun proper name masculine

LXX:

LXX Usage Statistics

H5562:

No stats available

שר שַׂר־

captain/prince

STRONGS

Strong's Lexicon

שרסכים

Sarçᵉkîym

Definition

Sarsekim, a Babylonian general

Root

of foreign derivation;

Exhaustive

of foreign derivation; Sarsekim, a Babylonian general; Sarsechim.

Source: Strong's Exhaustive Concordance — H8310

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun proper name masculine

LXX:

LXX Usage Statistics

H8310:

No stats available

סכים סְכִים

None

STRONGS

Strong's Lexicon

שרסכים

Sarçᵉkîym

Definition

Sarsekim, a Babylonian general

Root

of foreign derivation;

Exhaustive

of foreign derivation; Sarsekim, a Babylonian general; Sarsechim.

Source: Strong's Exhaustive Concordance — H8310

Noun proper name masculine

LXX:

LXX Usage Statistics

H8310:

No stats available

רב רַב־

multiplying one/abundantly

STRONGS

Strong's Lexicon

רב־סריס

Rab-Çârîyç

Definition

Rab-Saris, a Babylonian official

Root

from H7227 (רב) and a foreign word for a eunuch; chief chamberlain;

Exhaustive

from רב and a foreign word for a eunuch; chief chamberlain; Rab-Saris, a Babylonian official; Rab-saris.

Source: Strong's Exhaustive Concordance — H7249

Fürst

Fürst Lexicon

סָרִיס

c. • Consonantal / Medium • Page 1037

1. One castrated or cut, a eunuch, a keeper and guard of the harem. 2. Metaphor. a minister of court, official, or military officer.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: '' ναβουσαρισ ραφισ

LXX Usage Statistics

H7249:

'' 2× (35.4%)

ναβουσαρισ 2× (35.4%)

ραφισ 2× (29.2%)

סריס סָרִ֗יס

None

STRONGS

Strong's Lexicon

רב־סריס

Rab-Çârîyç

Definition

Rab-Saris, a Babylonian official

Root

from H7227 (רב) and a foreign word for a eunuch; chief chamberlain;

Exhaustive

from רב and a foreign word for a eunuch; chief chamberlain; Rab-Saris, a Babylonian official; Rab-saris.

Source: Strong's Exhaustive Concordance — H7249

Fürst

Fürst Lexicon

סָרִיס

c. • Consonantal / Medium • Page 1037

1. One castrated or cut, a eunuch, a keeper and guard of the harem. 2. Metaphor. a minister of court, official, or military officer.

Matched via consonantal key only

Noun common both singular absolute

LXX: '' ναβουσαρισ ραφισ

LXX Usage Statistics

H7249:

'' 2× (35.4%)

ναβουσαρισ 2× (35.4%)

ραφισ 2× (29.2%)

נרגל נֵרְגַל

None

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

שר שַׂר־

captain/prince

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

אצר אֶצֶר

None

STRONGS

Strong's Lexicon

נרגל שראצר

Nêrᵉgal Sharʼetser

Definition

Nergal-Sharetser, the name of two Babylonians

Root

from H5370 (נרגל) and H8272 (שראצר);

Exhaustive

from נרגל and שראצר; Nergal-Sharetser, the name of two Babylonians; Nergal-sharezer.

Source: Strong's Exhaustive Concordance — H5371

Fürst

Fürst Lexicon

אֶצֶר

noun masculine • Consonantal / Medium • Page 181

leader, prince; only in the proper name שַׁרְאֶצֶר

Matched via consonantal key only

אֶצֶר

noun proper masculine • Consonantal / Medium • Page 181

(union) proper name masculine Gen. 36, 21

Matched via consonantal key only

אָצַר

verb • Root אוצר • Consonantal / Medium • Page 82

To heap into a treasure, to collect, or to lay up in store; figuratively to heap up (e.g. violence and robbery).

Matched via consonantal key only

אָצַר

verb • Consonantal / Medium • Page 181

(not used) to bring together and shut up, to bind firmly together and to bring into a heap

Matched via consonantal key only

אֹצֶר

noun masculine • Consonantal / Medium • Page 181

equivalent to אוֹצָר (treasure), only in compound proper names

Matched via consonantal key only

Noun proper name masculine

LXX: ναγαργασνασερ '' ναργαλασαρ

LXX Usage Statistics

H5371:

ναγαργασνασερ 4× (42.8%)

'' 3× (32.1%)

ναργαλασαρ 2× (25.2%)

רב רַב־

multiplying one/abundantly

STRONGS

Strong's Lexicon

רב־מג

Rab-Mâg

Definition

Rab-Mag, a Babylonian official

Root

from H7227 (רב) and a foreign word for a Magian; chief Magian;

Exhaustive

from רב and a foreign word for a Magian; chief Magian; Rab-Mag, a Babylonian official; Rab-mag.

Source: Strong's Exhaustive Concordance — H7248

Fürst

Fürst Lexicon

מַג

masculine noun • Root מגג • Consonantal / Medium • Page 804

magus, usually for priests among the Assyrians, Medes and Persians.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָג

noun masculine • Page 353

a Magian, a Persian or Median priest. (Pers. مـغ a Magian, a worshipper of fire...). רַב-מָג the chief Magian. Jer. 39: 3, 8.

Noun common both singular construct

LXX: ραβαμαγ ''

LXX Usage Statistics

H7248:

ραβαμαγ 2× (54.1%)

'' 2× (45.9%)

מג מָג

None

STRONGS

Strong's Lexicon

רב־מג

Rab-Mâg

Definition

Rab-Mag, a Babylonian official

Root

from H7227 (רב) and a foreign word for a Magian; chief Magian;

Exhaustive

from רב and a foreign word for a Magian; chief Magian; Rab-Mag, a Babylonian official; Rab-mag.

Source: Strong's Exhaustive Concordance — H7248

Fürst

Fürst Lexicon

מַג

masculine noun • Root מגג • Consonantal / Medium • Page 804

magus, usually for priests among the Assyrians, Medes and Persians.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָג

noun masculine • Page 353

a Magian, a Persian or Median priest. (Pers. مـغ a Magian, a worshipper of fire...). רַב-מָג the chief Magian. Jer. 39: 3, 8.

Noun common both singular absolute

LXX: ραβαμαγ ''

LXX Usage Statistics

H7248:

ραβαμαγ 2× (54.1%)

'' 2× (45.9%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

שארית שְׁאֵרִית

None

STRONGS

Strong's Lexicon

שארית

shᵉʼêrîyth

Definition

a remainder or residual (surviving, final) portion

Root

from H7604 (שאר);

Exhaustive

from שאר; a remainder or residual (surviving, final) portion; that had escaped, be left, posterity, remain(-der), remnant, residue, rest.

Source: Strong's Exhaustive Concordance — H7611

Gesenius

Gesenius Lexicon

שְׁאֵרִית

noun feminine • Root שאר • Page 649

A remnant of people, particularly after a general overthrow. Jer. 11:23. 44:14. Mic. 7:18. Zeph. 2:7.

Noun common feminine singular construct

LXX: καταλοίπουσ κατάλοιποι καταλοίποισ κατάλειμμα ὑπόλειμμα

LXX Usage Statistics

H7611:

καταλοίπουσ 15× (23.3%)

κατάλοιποι 10× (15.1%)

καταλοίποισ 6× (9.2%)

κατάλειμμα 4× (7.2%)

ὑπόλειμμα 4× (6.1%)

κατάλοιπον 4× (5.6%)

ἐγκατάλειμμα 3× (4.9%)

καταλοίπων 3× (4.6%)

שרי שָׂרֵי

princes

STRONGS

Strong's Lexicon

שר

sar

Definition

a head person (of any rank or class)

Root

from H8323 (שרר);

Exhaustive

from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Source: Strong's Exhaustive Concordance — H8269

Fürst

Fürst Lexicon

שָׁר

noun • Lemma_Lookup • Page 1416

A singer (concrete term in modern Hebrew).

שֹׁר

noun masculine • Root שרר • Lemma_Lookup • Page 1480

A nerve, sinew; hence the navel-cord. Being a physiologically important part of the body, it stands for the whole body. Maltese sarra (bosom, pudenda).

שַׂר

noun masculine • Root שרר • Lemma_Lookup • Page 1479

A ruler, prefect, master, chief, principal or most distinguished person in a country; general (leader of an army); captain; generally courtiers; guardian-angel or high spiritual being; distinguished priest.

Gesenius

Gesenius Lexicon

שַׂר

m. dec. viii. k. • Root שרר • Page 643

1. a captain, commander, chief; e. g. of the body-guard, Gen. 37: 36. of the cup-bearers, 40: 9. 2. a chief, prince, courtier. Gen. 12: 15. 3. according to theological views of later Jews, an archangel. Dan. 10: 13, 20.

שֹׁר

noun masculine • Root שרר • Page 699

1. prob. a nerve, sinew, muscle. (Comp. שָׁרִיר and the Chald. שְׁרִיר firm.) Collect. Prov. 3: 8 healing shall it be to thy sinews or muscles. 2. the navel, strictly the navel-string. Ezek. 16: 4. Job 40: 16.

שָׂרַי

proper name • Page 644

Sarai, the proper name of the wife of Abraham. This name was changed to שָׂרָה (Gen. 17:15) probably meaning princess.

Noun common masculine plural construct

LXX: ἄρχοντεσ ἄρχοντασ ἀρχόντων ἄρχων ἄρχοντα

LXX Usage Statistics

H8269:

ἄρχοντεσ 94× (21.5%)

ἄρχοντασ 52× (12.0%)

ἀρχόντων 31× (7.1%)

ἄρχων 28× (6.9%)

ἄρχοντα 13× (3.2%)

ἑκατοντάρχουσ 10× (2.3%)

ἀρχιστράτηγοσ 10× (2.5%)

αὐτῆσ 9× (1.7%)

ἄρχουσιν 9× (2.0%)

ἡγεμόνεσ 9× (2.2%)

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

בבל בָּבֶל׃

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all the chiefs of the king of Babel will come and sit in the middle gate, Nergal-Sarezer, Samgar-Nebo, Sarsechim, Rabsaris, Nergal-Sharezer, Rab-Mag, and all the remainder of the chiefs of the king of Babel.

LITV Translation:
And all the rulers of the king of Babylon came in and sat in the middle gate: Nergal-sharezer, Samgar-nebo, Sarsechim, chief of the eunuchs, Nergal-sharezer, chief soothsayer, and all the rest of the rulers of the king of Babylon.

Brenton Septuagint Translation:
in which King Zedekiah had shut him up, saying, Wherefore dost thou prophesy, saying, Thus saith the Lord, Behold, I will give this city into the hands of the king of Babylon, and he shall take it;