Jeremiah 38:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויאמר וַיֹּ֡אמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

עבד עֶבֶד־

male-servant

STRONGS

Strong's Lexicon

עבד מלך

ʻEbed Melek

Definition

Ebed-Melek, a eunuch of Zedekeah

Root

from H5650 (עבד) and H4428 (מלך); servant of a king;

Exhaustive

from עבד and מלך; servant of a king; Ebed-Melek, a eunuch of Zedekeah; Ebed-melech.

Source: Strong's Exhaustive Concordance — H5663

Fürst

Fürst Lexicon

עֶבֶד מֶלֶךְ

proper name • Strongs / High • Page 1043

Proper name (Servant of the king).

עֶבֶד מֶלֶךְ

noun proper masculine • Root עבד • Strongs / High • Page 1044

worshipper of the King (Melech). Proper name.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun proper name masculine

LXX: αβδεμελεχ ''

LXX Usage Statistics

H5663:

αβδεμελεχ 8× (81.3%)

'' 2× (18.7%)

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

עבד מלך

ʻEbed Melek

Definition

Ebed-Melek, a eunuch of Zedekeah

Root

from H5650 (עבד) and H4428 (מלך); servant of a king;

Exhaustive

from עבד and מלך; servant of a king; Ebed-Melek, a eunuch of Zedekeah; Ebed-melech.

Source: Strong's Exhaustive Concordance — H5663

Fürst

Fürst Lexicon

עֶבֶד מֶלֶךְ

proper name • Strongs / High • Page 1043

Proper name (Servant of the king).

עֶבֶד מֶלֶךְ

noun proper masculine • Root עבד • Strongs / High • Page 1044

worshipper of the King (Melech). Proper name.

Noun proper name masculine

LXX: αβδεμελεχ ''

LXX Usage Statistics

H5663:

αβδεμελεχ 8× (81.3%)

'' 2× (18.7%)

הכושי הַכּוּשִׁ֜י

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כוש

Kûwsh

Definition

Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite

Root

probably of foreign origin;

Exhaustive

probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite; Chush, Cush, Ethiopia.

Source: Strong's Exhaustive Concordance — H3568

כושי

Kûwshîy

Definition

a Cushite, or descendant of Cush

Root

patronymically from H3568 (כוש);

Exhaustive

patronymically from כוש; a Cushite, or descendant of Cush; Cushi, Cushite, Ethiopian(-s).

Source: Strong's Exhaustive Concordance — H3569

Fürst

Fürst Lexicon

כּוּשׁ

root • Strongs / High • Page 686

A root word related to being heated or glowing. The organic root is identified as כּוּר.

כּוּשׁ

noun proper • Strongs / High • Page 686

(contracted from כָּוֶשׁ, from כבשׁ II.). n. p. of the oldest son of Ham; the head of the great Ethiopian race.

Fürst

Fürst Lexicon

כּוּשִׁי

gent. m. • Root כוש • Lemma_Lookup • Page 687

An Ethiopian man or woman, i.e., he or she of Cush. This can refer to: a) a real, dark-coloured Ethiopian, a moor; b) one who is employed as the guardian of a harem; c) an Ethiopian and Libyan in foreign service; d) a Philistine and Aramaean; e) a Midianite.

כּוּשִׁי

noun proper masculine • Root כוש • Lemma_Lookup • Page 687

(black) a masculine proper name.

Gesenius

Gesenius Lexicon

כּוּשׁ

noun feminine • Page 312

Ethiopia, in the widest sense, including the southern part of Arabia and the original seat of the Ethiopians. Mentioned in Gen. 10:7, 8; Num. 12:1; 2 Chr. 14:8; 21:16; Hab. 3:7; Jer. 13:23; Is. 18:1; Zeph. 3:10; Job 28:19; Am. 9:7; Jer. 38:7, 10, 12; 39:16; Gen 2:13.

Particle definite article, Noun gentilic both singular absolute

LXX: αἰθιόπων χουσι χουσ αἰθιοπίασ αἰθίοπεσ

LXX Usage Statistics

H3568a:

αἰθιόπων 9× (17.2%)

χουσι 9× (15.8%)

χουσ 6× (11.4%)

αἰθιοπίασ 6× (11.1%)

αἰθίοπεσ 6× (10.5%)

αἰθίοψ 3× (5.3%)

αἰθιοπία 2× (3.6%)

αἰθίοπασ 2× (3.3%)

αἰθιοπίαν 2× (3.3%)

αἰθίοψιν 2× (3.0%)

H3569:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

ירמיהו יִרְמְיָ֗הוּ

None

STRONGS

Strong's Lexicon

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

שים שִׂים

set

STRONGS

Strong's Lexicon

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

Verb Qal imperative second person masculine singular

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

נא נָ֠א

pray/please

STRONGS

Strong's Lexicon

נא

nâʼ

Definition

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

Root

a primitive particle of incitement and entreaty, which may usually be rendered;

Exhaustive

a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.

Source: Strong's Exhaustive Concordance — H4994

Fürst

Fürst Lexicon

נָא

particle • Strongs / High • Page 930

A pronominal stem used as a particle of incitement and entreaty. It is placed after an imperative or future tense verb to add a sense of urgency or politeness, similar to 'now', 'pray', or 'please'.

נָא

particle • Strongs / High • Page 931

A particle of entreaty, often translated as 'I pray', 'now', 'oh let me'. It is used to express incitement, gentle command, admonition, threatening, urgent request, and derision. It can be appended to other particles.

Gesenius

Gesenius Lexicon

נָא

primitive particle • Page 419

Expressive of respectful entreaty or exhortation, translated as 'I pray you' or 'now'. Joined with imperatives (Gen. 12:13), the future to express optative (Ps. 124:1), or conditional 'אם' (Gen. 18:3). Frequent use indicates courtesy.

נָא

adjective • Root נוא • Page 419

Raw, half-boiled; specifically spoken of flesh. Found in Ex. 12:9.

Particle interjection

LXX: δὴ --- δή οὖν εἰ

LXX Usage Statistics

H4994:

δὴ 153× (38.7%)

--- 122× (30.8%)

δή 28× (7.0%)

οὖν 10× (2.5%)

εἰ 6× (1.5%)

ἰδοὺ 6× (1.5%)

μὴ 5× (1.3%)

'' 5× (1.1%)

γενηθήτω 3× (0.7%)

οἴμμοι 3× (0.7%)

בלואי בְּלוֹאֵי

in the hand

STRONGS

Strong's Lexicon

בלוא

bᵉlôwʼ

Definition

(only in plural construction) rags

Root

or (fully) בלוי; from H1086 (בלה);

Exhaustive

or (fully) בלוי; from בלה; (only in plural construction) rags; old.

Source: Strong's Exhaustive Concordance — H1094

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched via prefix/suffix stripped stem

Noun common masculine plural construct

LXX: παλαιὰ

LXX Usage Statistics

H1094:

παλαιὰ 2× (68.5%)

הסחבות הַסְּחָבוֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סחבה

çᵉchâbâh

Definition

a rag

Root

from H5498 (סחב);

Exhaustive

from סחב; a rag; cast clout.

Source: Strong's Exhaustive Concordance — H5499

Fürst

Fürst Lexicon

סְחָבָה

noun feminine • Root סחב • Strongs / High • Page 1015

fem. what is dragged, pulled or thrown about, i. e. old clothes; what is fallen in pieces or rent in shreds; shreds, tatters.

Gesenius

Gesenius Lexicon

סְחָבָה

noun feminine • Root סחב • Page 472

found only in the plur. Jer. 38:11, 12. torn garments.

Particle definite article, Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H5499:

No stats available

והמלחים וְהַמְּלָחִים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלח

mâlâch

Definition

a rag or old garment

Root

from H4414 (מלח) in its original sense;

Exhaustive

from מלח in its original sense; a rag or old garment; rotten rag.

Source: Strong's Exhaustive Concordance — H4418

Fürst

Fürst Lexicon

מְלַח

noun masculine • Root מלח • Consonantal / Low • Page 856

Aramaic word for salt, same as Hebrew. It was offered cheap in the temple-market.

Matched via prefix/suffix stripped stem

מְלַח

verb (aramaic) • Root מלח • Consonantal / Low • Page 856

Aramaic transitive verb meaning to eat salt; coupled with the noun מְלַח, it forms the expression to 'eat the salt of the palace', i.e. to eat the king's bread, to be in his service.

Matched via prefix/suffix stripped stem

מֶלַח

noun masculine • Root מלח • Consonantal / Low • Page 856

a garment torn to pieces, rags, tatters. (only in plural מְלָחִים).

Matched via prefix/suffix stripped stem

מֶלַח

noun masculine • Root מלח • Consonantal / Low • Page 856

Properly salt-water, the sea; commonly salt. It is a symbol of durability and indissolubility, hence 'a covenant of salt' (בְּרִית מֶלַח) is a solemn, firm covenant. Salt was also used in offerings, for purification, and to make land barren.

Matched via prefix/suffix stripped stem

מַלָּח

noun • Root מלח • Consonantal / Low • Page 855

Properly a sea-voyager.

Matched via prefix/suffix stripped stem

מַלָּח

noun masculine • Root מלח • Consonantal / Low • Page 856

one who has to do with the sea, a seaman, mariner.

Matched via prefix/suffix stripped stem

מָלַח

verb • Root מלח • Consonantal / Low • Page 855

I. To spring, to flow, of the sea, then to be like the sea, salt. (Kal not used)

Matched via prefix/suffix stripped stem

מָלַח

verb • Root מלח • Consonantal / Low • Page 855

II. To fall to pieces, to be rubbed in pieces, worn out, torn in pieces, of clothes; to be scattered as dust, to evaporate, of a vapoury cloud. (Kal unused)

Matched via prefix/suffix stripped stem

מָלַח

verb • Root מלח • Consonantal / Low • Page 856

A denominative verb meaning to salt, to sprinkle with salt.

Matched via prefix/suffix stripped stem

מֻלַּח

verb • Root מלח • Consonantal / Low • Page 856

to be salted, spiced.

Matched via prefix/suffix stripped stem

Conjunction, Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H4418:

No stats available

תחת תַּ֚חַת

below/instead

STRONGS

Strong's Lexicon

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Noun common both singular construct

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

אצלות אַצִּלוֹת

None

STRONGS

Strong's Lexicon

אציל

ʼatstsîyl

Definition

a joint of the hand (i.e. knuckle); also (according to some) a party-wall (Ezekiel 41:8)

Root

from H680 (אצל) (in its primary sense of uniting);

Exhaustive

from אצל (in its primary sense of uniting); a joint of the hand (i.e. knuckle); also (according to some) a party-wall (Ezekiel 41:8); (arm) hole, great.

Source: Strong's Exhaustive Concordance — H679

Fürst

Fürst Lexicon

אָצִיל

noun masculine • Root אצל • Lemma_Lookup • Page 179

1. prop. corner, end, where a thing is broken off, hence the extremity. 2. (only in pl.) nobles, separated, selected.

אָצִיל

noun masculine • Lemma_Lookup • Page 180

1. joint of the arm, i.e. the knuckles, elbows, and perhaps the shoulder-joints; 2. in architecture: a wall of union.

אָצִיל

noun masculine • Root אצל • Lemma_Lookup • Page 180

Distinguished.

אֲצִילָה

noun feminine • Root אצל • Lemma_Lookup • Page 180

1. equivalent to אָצִיל 1: arm- or shoulder-joint; 2. as a measure like אַמָּה or an expression in architecture.

הֶאֱצִיל

verb • Root אצל • Lemma_Lookup • Page 180

To take away.

Gesenius

Gesenius Lexicon

אַצִּיל

verb • Root אצל • Page 68

Joining, juncture. Hence אַצִּילֵי יָדַיִם juncture of the hands, or of the arms, for the arm-pit, or shoulder, Jer. 38:12. Ezek. 13:18. 41:8.

Noun common feminine plural construct

LXX:

LXX Usage Statistics

H0679:

No stats available

ידיך יָדיךָ

your dual hands

STRONGS

Strong's Lexicon

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Noun common both dual construct, Suffix pronominal second person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

מתחת מִתַּחַת

from below

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Prep-M, Noun common both singular construct

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

לחבלים לַחֲבָלים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חבל

chebel

Definition

a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin

Root

or חבל; from H2254 (חבל);

Exhaustive

or חבל; from חבל; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin; band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.

Source: Strong's Exhaustive Concordance — H2256

Fürst

Fürst Lexicon

חֲבַל

verb • Root חבל • Consonantal / Medium • Page 453

(not used) Aram. tr. same as Hebr. חָבַל II. to wound, to injure.

Matched via consonantal key only

חֲבָל

noun masculine • Consonantal / Medium • Page 453

Aram. m. hurt, damage.

Matched via consonantal key only

חֲבֹל

noun masculine • Consonantal / Medium • Page 453

1. a pledge. 2. perverseness, sinning.

Matched via consonantal key only

חִבֵּל

verb • Root חבל • Consonantal / Medium • Page 452

A denominative from חֵבֶל. The fundamental signification is of twisting and binding in the widest sense.

Matched via consonantal key only

חִבֵּל

verb • Root חבל • Consonantal / Medium • Page 452

To destroy; to cause corruption.

Matched via consonantal key only

חִבֵּל

verb • Root חבל • Consonantal / Medium • Page 453

Pih. to bring forth, with pain.

Matched via consonantal key only

חֵבֶל

noun / masculine • Root חבל • Consonantal / Medium • Page 452

A cord, rope, lace, chain, or leash. Figuratively: a band or net (of sin, misery, death); a measuring line, portion, lot, district, region; splendid bindings; a band of men; destruction.

Matched via consonantal key only

חֵבֶל

noun • Consonantal / Medium • Page 453

writhings, twistings, the pains of birth, tormenta.

Matched via consonantal key only

חַבֵּל

verb • Root חבל • Consonantal / Medium • Page 453

Pa. (inf. חַבָּלָה) to destroy, a house; to kill; to fell.

Matched via consonantal key only

חָבַל

verb • Root חבל • Consonantal / Medium • Page 451

1. to wind together, to bind together (e.g., a rope), hence to associate together. 2. Figuratively: to pledge, to take something as a pledge. 3. Figuratively: to act perversely, corruptly.

Matched via consonantal key only

חָבַל

verb • Root חבל • Consonantal / Medium • Page 452

To transgress, to sin. Figuratively: to twist, to bend from pain (e.g., childbirth); to conceive, to copulate.

Matched via consonantal key only

חָבַל

verb • Root חבל • Consonantal / Medium • Page 452

To wound, to injure. To cut into, to make a notch in; hence to damage, to corrupt, to destroy. (Kal not used).

Matched via consonantal key only

חָבַל

verb • Root חבל • Consonantal / Medium • Page 452

To conduct, to lead, to manage (e.g. people, war); to steer a ship. (Not used in Kal).

Matched via consonantal key only

חֹבֵל

noun masculine • Root חבל • Consonantal / Medium • Page 453

helm-work (from חבל III.), prop. a (ship's) steering, guiding, gubernaculum.

Matched via consonantal key only

חֹבֵל

noun masculine • Consonantal / Medium • Page 453

1. a steersman. 2. collect. sailors.

Matched via consonantal key only

חֻבַּל

verb • Root חבל • Consonantal / Medium • Page 452

To be broken; figuratively, to be destroyed (spoken of the spirit).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חֶבֶל

noun masculine • Root חבל • Page 212

1. line, rope, cord (Josh. 2:15, Ecc. 12:6). 2. especially a measuring-line (Am. 7:17, 2 Sam. 8:2). 3. a portion of land measured out and assigned to any one by lot (Josh. 17:14, 19:9, Ps. 16:6, Deut. 32:9). 4. a district of country, a region (Deut. 3:4, 13:14). 5. a snare, net (Ps. 140:6, Job 18:10, Ps. 18:5, 116:3). 6. a band or company of men (1 Sam. 10:5, 10).

חֲבָל

m. verbal from חָבַל no. ii • Root חבל • Page 212

a pawn, pledge. (Ezek. 18:12, 16, 33:15).

חֲבָל

m. chald. • Page 212

hurt, injury. (Dan. 3:25).

חֲבָל

m. chald. • Page 212

injury. (Ezra 4:22).

חִבֵּל

noun masculine • Root חבל • Page 212

found only Prov. 23:34. a part of a ship, probably the mast, so called from the ropes (חֶבֶל) by which it is made fast.

חֵבֶל

noun masculine • Root חבל • Page 211

Pains or throes of a woman in childbirth. Usually in the plural חֲבָלִים (Is. 13:8; 66:7; Jer. 13:21; 22:23). Verbal from חָבַל no. III. 2.

Preposition, Noun common masculine plural absolute

LXX: σχοίνισμα ὠδῖνεσ σχοινία σχοινίοισ σχοινίον

LXX Usage Statistics

H2256a:

σχοίνισμα 9× (13.8%)

ὠδῖνεσ 8× (12.9%)

σχοινία 8× (11.9%)

σχοινίοισ 5× (7.2%)

σχοινίον 4× (6.6%)

σχοινίῳ 3× (4.2%)

---% 3× (3.4%)

ὠδῖνασ 2× (3.3%)

σχοινίσματα 2× (3.3%)

--- 2× (3.3%)

ויעש וַיַּעַשׂ

and he is making

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

ירמיהו יִרְמְיָהוּ

None

STRONGS

Strong's Lexicon

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

כן כֵּן׃

an upright one/stand/thus

STRONGS

Strong's Lexicon

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the king's servant the Cushite will say to Jeremiah, Put now the old rags torn and rubbed small, under the joints of thy hands from under the cords; and Jeremiah will do so.

LITV Translation:
And Ebed-melech the Ethiopian said to Jeremiah, Now put these worn out clothes and rags under the armpits of your hands, under the ropes. And did so.

Brenton Septuagint Translation:
And they shall come, and shall rejoice in the mount of Zion, and shall come to the good things of the Lord, even to a land of corn, and wine, and fruits, and cattle, and sheep: and their soul shall be as a fruitful tree; and they shall hunger no more.