Jeremiah 37:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

ירמיהו יִרְמְיָ֜הוּ

None

STRONGS

Strong's Lexicon

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

שקר שֶׁ֗קֶר

false one/lie

STRONGS

Strong's Lexicon

שקר

sheqer

Definition

an untruth; by implication, a sham (often adverbial)

Root

from H8266 (שקר);

Exhaustive

from שקר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

Source: Strong's Exhaustive Concordance — H8267

Fürst

Fürst Lexicon

שָׁקַר

verb • Consonantal / Medium • Page 1478

1. trans. to paint, to colour. 2. intrans. to lie, with לְ of a person.

Matched via consonantal key only

שֶׁקֶר

root / verb • Root שקר • Consonantal / Medium • Page 1479

To lie, to act faithlessly or falsely; to break a covenant, to be false to one's faith.

Matched via consonantal key only

שֶׁקֶר

noun masculine • Root שקר • Consonantal / Medium • Page 1479

A lie, falsehood, deceit, deception; an unreliable, vain thing; often used adverbially ('in vain', 'without cause').

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1478

(Pih.) to deceive, to deal falsely.

Matched via consonantal key only

שִׁקֵּר

verb • Root שקר • Consonantal / Medium • Page 1479

(Pihel) to let the eyes look about, to ogle (referring to the looks of impure women).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׂקַר

verb • Page 643

found only in Pi. Is. 3 : 16: 'ogling or winking with their eyes.' (Chald. סְקַר to look on).

שֶׁקֶר

m. verbal • Root שקר • Page 699

a lie, falsehood, deception. — שֶׁקֶר דִּבְרֵי false words, Ex. 5: 9. עֵד שֶׁקֶר a false witness, Deut. 19: 18. to swear falsely, Lev. 5: 24. to prophesy falsely, Jer. 5: 31. 20: 6. 29: 9. as an adv. in vain, to no purpose, without cause. Plur. שְׁקָרִים lies, Ps. 101: 7.

שָׁקַר

verb • Page 699

to lie, to deceive, construed with a dative of the person. Gen. 21: 23. Pi. idem, 1 Sam. 15: 29. to violate a covenant, faithfulness, Ps. 44: 18. 89: 34. also without addition, Is. 63: 8.

Noun common both singular absolute

LXX: ψευδῆ ἄδικα ἄδικον ἀδίκωσ ψευδὴσ

LXX Usage Statistics

H8267:

ψευδῆ 19× (17.1%)

ἄδικα 10× (9.2%)

ἄδικον 8× (7.2%)

ἀδίκωσ 8× (7.4%)

ψευδὴσ 5× (4.6%)

ἀδικίασ 4× (3.7%)

ἀδίκῳ 4× (3.3%)

ψεῦδοσ 4× (3.5%)

ψευδὲσ 4× (3.7%)

ψευδεῖσ 4× (3.7%)

אינני אֵינֶנִּי

there is not of mine

STRONGS

Strong's Lexicon

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

ני

Definition

I, subject pronoun - subject: 1st person common singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 1st person singular

Source: Strong's Exhaustive Concordance — H9040

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Noun common both singular construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0369:

No stats available

נפל נֹפֵל

he has fallen

STRONGS

Strong's Lexicon

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

Verb Qal participle active masculine singular absolute

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

הכשדים הַכַּשְׂדִּים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כשדי

Kasdîy

Definition

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

Root

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from H3777 (כשד) (only in the plural);

Exhaustive

(occasionally with enclitic) כשדימה; towards the Kasdites into Chaldea), patronymically from כשד (only in the plural); a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people; Chaldeans, Chaldees, inhabitants of Chaldea.

Source: Strong's Exhaustive Concordance — H3778

Fürst

Fürst Lexicon

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שֵׁד.

Matched after stripping common prefixes

שְׁדִים

unknown • Consonantal / Low • Page 1387

see שָׁדַד.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

כַּשְׂדָּי

plur. chald. • Page 333

1. A Chaldean. Dan. 3: 8. 2. An astrologer. Dan. 2: 10; 4: 4.

כַּשְׂדִּים

plur. a gentile noun • Page 333

1. The Chaldeans, i.e. the inhabitants of Babylon and Babylonia. Is. 43: 14; 48: 14, 20; Hab. 1: 6-11. 2. An astrologer, a Magian, as Chaldea was known for astrology. Dan. 2: 2, 4.

Particle definite article, Noun gentilic masculine plural absolute

LXX: χαλδαίων χαλδαίουσ χαλδαῖοι '' t?

LXX Usage Statistics

H3778:

χαλδαίων 43× (48.4%)

χαλδαίουσ 15× (16.1%)

χαλδαῖοι 10× (10.4%)

'' 6× (6.5%)

t? 3× (2.3%)

χώρασ 2× (2.0%)

χαλδαῖοι 2× (2.3%)

'' 2× (2.2%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

שמע שָׁמַע

he has heard/hear

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal perfect third person masculine singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

אליו אֵלָיו

toward himself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

Preposition Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

ויתפש וַיִּתְפֹּשׂ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תפש

tâphas

Definition

to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably

Root

a primitive root;

Exhaustive

a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably; catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.

Source: Strong's Exhaustive Concordance — H8610

Fürst

Fürst Lexicon

תָּפַשׂ

verb • Root תפש • Consonantal / Low • Page 1528

To lay hold of, to seize, or to hold fast by force.

Matched via prefix/suffix stripped stem

תִּפֵּשׂ

pih. • Root תפש • Consonantal / Low • Page 1528

To lay hold repeatedly.

Matched via prefix/suffix stripped stem

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: συνέλαβεν συλλάβετε συνέλαβον αὐτοὺσ συνελήμφθη

LXX Usage Statistics

H8610:

συνέλαβεν 7× (9.3%)

συλλάβετε 5× (7.5%)

συνέλαβον 5× (6.6%)

αὐτοὺσ 4× (4.6%)

συνελήμφθη 3× (4.5%)

αὐτούσ 3× (3.6%)

συλλημφθήσῃ 2× (3.0%)

καθωπλισμένοι 2× (3.0%)

αὐτάσ 2× (2.1%)

יראייה יִרְאִיָּיה

None

STRONGS

Strong's Lexicon

יראייה

Yirʼîyâyh

Definition

Jirijah, an Israelite

Root

from H3373 (ירא) and H3050 (יה); fearful of Jah;

Exhaustive

from ירא and יה; fearful of Jah; Jirijah, an Israelite; Irijah.

Source: Strong's Exhaustive Concordance — H3376

Noun proper name masculine

LXX: σαρουιασ

LXX Usage Statistics

H3376:

σαρουιασ 2× (100.0%)

בירמיהו בְּיִרְמְיָהוּ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

ויבאהו וַיְבִאֵהוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

conjunctive, Verb Hiphil sequential imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

השרים הַשָּׂרִים׃

the Princes

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שר

sar

Definition

a head person (of any rank or class)

Root

from H8323 (שרר);

Exhaustive

from שרר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Source: Strong's Exhaustive Concordance — H8269

Fürst

Fürst Lexicon

שָׁר

noun • Lemma_Lookup • Page 1416

A singer (concrete term in modern Hebrew).

שֹׁר

noun masculine • Root שרר • Lemma_Lookup • Page 1480

A nerve, sinew; hence the navel-cord. Being a physiologically important part of the body, it stands for the whole body. Maltese sarra (bosom, pudenda).

שַׂר

noun masculine • Root שרר • Lemma_Lookup • Page 1479

A ruler, prefect, master, chief, principal or most distinguished person in a country; general (leader of an army); captain; generally courtiers; guardian-angel or high spiritual being; distinguished priest.

Gesenius

Gesenius Lexicon

שַׂר

m. dec. viii. k. • Root שרר • Page 643

1. a captain, commander, chief; e. g. of the body-guard, Gen. 37: 36. of the cup-bearers, 40: 9. 2. a chief, prince, courtier. Gen. 12: 15. 3. according to theological views of later Jews, an archangel. Dan. 10: 13, 20.

שֹׁר

noun masculine • Root שרר • Page 699

1. prob. a nerve, sinew, muscle. (Comp. שָׁרִיר and the Chald. שְׁרִיר firm.) Collect. Prov. 3: 8 healing shall it be to thy sinews or muscles. 2. the navel, strictly the navel-string. Ezek. 16: 4. Job 40: 16.

שָׂרַי

proper name • Page 644

Sarai, the proper name of the wife of Abraham. This name was changed to שָׂרָה (Gen. 17:15) probably meaning princess.

Particle definite article, Noun common masculine plural absolute

LXX: ἄρχοντεσ ἄρχοντασ ἀρχόντων ἄρχων ἄρχοντα

LXX Usage Statistics

H8269:

ἄρχοντεσ 94× (21.5%)

ἄρχοντασ 52× (12.0%)

ἀρχόντων 31× (7.1%)

ἄρχων 28× (6.9%)

ἄρχοντα 13× (3.2%)

ἑκατοντάρχουσ 10× (2.3%)

ἀρχιστράτηγοσ 10× (2.5%)

αὐτῆσ 9× (1.7%)

ἄρχουσιν 9× (2.0%)

ἡγεμόνεσ 9× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Jeremiah will say, A falsehood; I fall not to the Chaldean: And he heard not to him: and Irijah will seize upon Jeremiah and he will bring him to the chiefs.

LITV Translation:
And said, A lie! I am not falling to the Chaldeans. But he did not listen to him. And Irijah took and brought him to the rulers.

Brenton Septuagint Translation:
All thy friends have forgotten thee; they shall not ask about thee at all, for I have smitten thee with the stroke of an enemy, even severe correction: thy sins have abounded above all thine iniquity.