Jeremiah 36:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהי וַיְהִי

and he is being

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

בשנה בַשָּׁנָה

within the Duplication

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

Preposition -Within Art, Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

החמשית הַ֠חֲמִשִׁית

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חמישי

chămîyshîy

Definition

fifth; also a fifth

Root

or חמשי; ordinal from H2568 (חמש);

Exhaustive

or חמשי; ordinal from חמש; fifth; also a fifth; fifth (part).

Source: Strong's Exhaustive Concordance — H2549

Fürst

Fürst Lexicon

חֲמִישִׁי

numeral / ordinal / masculine • Root חמש • Strongs / High • Page 501

The fifth (masculine ordinal number). The feminine form is חֲמִישִׁית.

Gesenius

Gesenius Lexicon

חֲמִישִׁי

adjective / fem. חֲמִישִׁית • Page 235

Fifth. Used for 'the fifth part' (Gen. 47:24). Plural: חֲמִישִׁיֹּת, its fifth parts (Lev. 5:24).

Particle definite article, Adjective ordinal number feminine singular absolute

LXX: πέμπτῳ πέμπτοσ ἐπίπεμπτον πέμπτον πέμπτῃ

LXX Usage Statistics

H2549:

πέμπτῳ 11× (25.6%)

πέμπτοσ 10× (22.9%)

ἐπίπεμπτον 8× (17.8%)

πέμπτον 4× (9.3%)

πέμπτῃ 3× (7.0%)

ליהויקים לִיהוֹיָקִים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהויקים

Yᵉhôwyâqîym

Definition

Jehojakim, a Jewish king

Root

from H3068 (יהוה) abbreviated and H6965 (קום); Jehovah will raise;

Exhaustive

from יהוה abbreviated and קום; Jehovah will raise; Jehojakim, a Jewish king; Jehoiakim. Compare יויקים.

Source: Strong's Exhaustive Concordance — H3079

Fürst

Fürst Lexicon

יְהוֹיָקִים

proper noun / masculine • Root קום • Strongs / High • Page 592

A proper name meaning 'Yehô is setter up'. This person was previously called אֶלְיָקִים (Eliakim).

יְהוֹיָקִים

noun proper masculine • Root קום • Strongs / High • Page 595

A proper name. See יֽוֹיָקִים. Found in Neh. 12, 10; comp. אֶלְיָקִים.

Gesenius

Gesenius Lexicon

יְהוֹיָקִים

noun masculine • Page 276

(Jehovah raises up) proper name of a son of Josiah, king of Judah, at first called אֶלְיָקִים (q.v.) 2 K. 23:34. 24:1. Jer. 1:3.

Preposition, Noun proper name masculine

LXX: ιωακιμ ''

LXX Usage Statistics

H3079:

ιωακιμ 30× (89.7%)

'' 4× (10.3%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יאשיהו יֹאשִׁיָּהוּ

None

STRONGS

Strong's Lexicon

יאשיה

Yôʼshîyâh

Definition

Joshijah, the name of two Israelites

Root

or יאשיהו; from the same root as H803 (אשויה) and H3050 (יה); founded of Jah;

Exhaustive

or יאשיהו; from the same root as אשויה and יה; founded of Jah; Joshijah, the name of two Israelites; Josiah.

Source: Strong's Exhaustive Concordance — H2977

Fürst

Fürst Lexicon

יֹאשִׁיָּה

noun proper masculine • Root אשה • Strongs / High • Page 570

A proper name, 'Jah is supporter'.

Gesenius

Gesenius Lexicon

יֹאשִׁיָּהוּ

noun masculine • Root אשה • Page 267

(Jehovah heals); proper name of a king of Judah, in whose reign the book of the law was found. 2 K. 23:23. 2 Chr. 34:33.

Noun proper name masculine

LXX: ιωσια ιωσιασ ιωσιου ιωσιαν ''

LXX Usage Statistics

H2977:

ιωσια 21× (42.5%)

ιωσιασ 15× (30.4%)

ιωσιου 7× (14.2%)

ιωσιαν 5× (9.5%)

'' 2× (3.4%)

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

בחדש בַּחֹדֶשׁ

in the new moon

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדש

chôdesh

Definition

the new moon; by implication, a month

Root

from H2318 (חדש);

Exhaustive

from חדש; the new moon; by implication, a month; month(-ly), new moon.

Source: Strong's Exhaustive Concordance — H2320

Fürst

Fürst Lexicon

חֹדֶשׁ

noun / masculine • Root חדש • Strongs / High • Page 462

1. The new moon, the time of the new moon, a festival. 2. A month. 3. A sword. 4. One born at the new moon.

Gesenius

Gesenius Lexicon

חֹדֶשׁ

m. verbal • Root חדש • Page 216

1. the new-moon, the first day on which the moon is visible, kept as a festival. Num. 29:6. 1 Sam. 20:5. 2. a month, which the Hebrews began with the new moon. Gen. 7:11, etc.

Preposition -Within Art, Noun common both singular absolute

LXX: μηνὸσ μηνὶ μῆνασ μῆνα μηνόσ

LXX Usage Statistics

H2320:

μηνὸσ 87× (30.5%)

μηνὶ 65× (21.1%)

μῆνασ 16× (6.4%)

μῆνα 13× (4.9%)

μηνόσ 13× (4.7%)

μὴν 10× (3.5%)

μηνιαίου 10× (3.6%)

νουμηνίασ 8× (2.4%)

--- 8× (3.3%)

μηνῶν 5× (2.1%)

התשעי הַתְּשִׁעִי

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תשיעי

tᵉshîyʻîy

Definition

ninth

Root

ordinal from H8672 (תשע);

Exhaustive

ordinal from תשע; ninth; ninth.

Source: Strong's Exhaustive Concordance — H8671

Fürst

Fürst Lexicon

תְּשִׁיעִי

numeral ordinal • Root תשע • Consonantal / Low • Page 1535

the ninth (the ninth month or day).

Matched after stripping common prefixes

Particle definite article, Adjective ordinal number both singular absolute

LXX: ἐνάτῳ ἔνατοσ ἐνάτου μηνὸσ

LXX Usage Statistics

H8671:

ἐνάτῳ 6× (32.8%)

ἔνατοσ 6× (31.9%)

ἐνάτου 4× (21.3%)

μηνὸσ 2× (8.8%)

קראו קָרְאוּ

they summoned/read

STRONGS

Strong's Lexicon

קרא

qârâʼ

Definition

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Root

a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);

Exhaustive

a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Source: Strong's Exhaustive Concordance — H7121

Fürst

Fürst Lexicon

קָרָא

verb • Root קרא • Strongs / High • Page 755

to call

קָרָא

verb • Root קרא • Strongs / High • Page 1292

To cry, raise the voice loud, call, cry out (intr.); to call upon, implore God; to proclaim, announce, preach; to praise, celebrate aloud; to name, assign a name (trans.).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To call (to name, to be named); to call together, to invite (to an assembly or feast); to summon (for defense or tribunal); to call forth, to appoint; to choose; to read aloud, to proclaim. (Nif'al: To be called, celebrated, named, read, or reckoned as belonging to someone).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

(Pi'el: קֵרֵא) To strike upon or hit against a thing; hence to meet, to happen, to befall. (Nif'al: נִקְרָא) To go or come to one, to encounter a person (accidentally), to be met with, to meet by chance, to happen. (Hif'il: הִקְרִיאָ) To cause to happen or befall, misfortune.

קָרָא

verb • Strongs / High • Page 1294

To call, summon, invite; to proclaim, publish; to read; to name.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

To call, call out, cry, proclaim; to call together, convoke; to invite; to summon (to tribunal); to call forth, appoint; to call into existence; to choose; to name or be called; to read aloud, declaim.

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To be called, chosen, to be named.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

II. Properly to strike upon or hit against a thing; hence to meet, to happen, to befall (with a double accusative).

Gesenius

Gesenius Lexicon

קָרָא

verb • Page 593

I. to call. Subordinate significations include: (1) to call a person or thing; (2) to call out to any one (Is. 6:3); (3) to call on for help (Ps. 4:4); (4) to call together, an assembly (Joel 1:14); (5) to invite, bid (1 Sam. 9:13); (6) to announce, proclaim (Joel 4:9); (7) to celebrate, praise (Prov. 20:6); (8) to call, choose, appoint (Is. 42:6); (9) to invoke or praise the name of Jehovah (Gen. 4:26).

קָרָא

verb • Page 594

Continuation of previous entry: 2. to name; construed with an accus. of the name and a dative of the person or thing (Gen. 1:5, 4:26). 3. to read (Ex. 24:7, Deut. 17:19). Niph: 1. to be called (Jer. 44:26); 2. to be named (Gen. 2:23, 1 Sam. 9:9). Pu: 1. to be called (Ezek. 10:13); 2. to be named (Is. 48:12, 65:1).

קָרָא

verb • Root קרה • Page 594

II. i.q. קָרָה to meet or befal a person, spoken of an event or destiny (Gen. 49:1, 42:4). Infinitive לִקְרַאת used as a preposition meaning to meet (Gen. 46:29, Ex. 4:27) or over against (Gen. 15:10). Niph: to meet, spoken of persons (Ex. 5:3) or things (Deut. 22:6). Hiph: to cause to happen (Jer. 32:23).

Verb Qal perfect third person common plural

LXX: ἐκάλεσεν ἐπωνόμασεν ἐβόησεν ἀνέγνω ἐκλήθη

LXX Usage Statistics

H7121:

ἐκάλεσεν 170× (21.5%)

ἐπωνόμασεν 23× (2.9%)

ἐβόησεν 17× (2.0%)

ἀνέγνω 16× (2.0%)

ἐκλήθη 16× (2.1%)

κληθήσεται 15× (2.0%)

καλέσαι 14× (1.9%)

ἐκάλεσα 14× (1.9%)

ἐκέκραξα 12× (1.7%)

ἐκάλεσαν 12× (1.5%)

צום צ֜וֹם

a fast

STRONGS

Strong's Lexicon

צום

tsôwm

Definition

a fast

Root

or צם; from H6684 (צום);

Exhaustive

or צם; from צום; a fast; fast(-ing).

Source: Strong's Exhaustive Concordance — H6685

Fürst

Fürst Lexicon

צוֹם

noun masculine • Root צום • Strongs / High • Page 1221

Fasting, belonging to mourning and penitence.

צוֹם

unknown • Root צום • Strongs / High • Page 1222

oration of a day of misfortune Zech. 8, 19; coupled with בְּכִי, מִסְפֵּד, or שַׂק וָאֵפֶר; referring to consecrating a fast.

Gesenius

Gesenius Lexicon

צוֹם

m. verbal • Root צום • Page 565

Fasting, a fast. (2 Sam. 12:6; Est. 9:31).

Noun common both singular absolute

LXX: νηστείαν νηστεία νηστείᾳ νηστείασ

LXX Usage Statistics

H6685:

νηστείαν 12× (49.3%)

νηστεία 4× (14.8%)

νηστείᾳ 4× (13.5%)

νηστείασ 2× (7.7%)

לפני לִפְנֵי

to the faces

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

העם הָעָם

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

בירושלם בִּירוּשָׁלָם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

העם הָעָ֗ם

the People

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Particle definite article, Noun common both singular absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

הבאים הַבָּאִים

the ones who come in

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Particle definite article, Verb Qal participle active masculine plural absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

מערי מֵעָרֵי

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Prep-M, Noun common masculine plural construct

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

בירושלם בִּירוּשָׁלִָם׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And it will be in the fifth year to Jehoiakim son of Josiah king of Judah, in the ninth month, they called a fast before Jehovah to all the people in Jerusalem, and all the people coming from the cities of Judah into Jerusalem.

LITV Translation:
And it happened in the fifth year of Jehoiakim, the son of Josiah, king of Judah, in the ninth month, they called a fast before Jehovah, to all the people of Jerusalem, and to all the people who came from the cities of Judah to Jerusalem.

Brenton Septuagint Translation:
For they prophesy to you unrighteous words in my name; and I sent them not.