Jeremiah 36:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וגם וְגַם

and also

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גם

gam

Definition

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Root

by contraction from an unused root meaning to gather;

Exhaustive

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Source: Strong's Exhaustive Concordance — H1571

Fürst

Fürst Lexicon

גַּם

conjunct. / substantive • Root גמם • Consonantal / Medium • Page 330

A multifaceted particle. 1. As an unused substantive, it meant assembly, congregation, or heap. 2. As a conjunction, it means: a) also, adding to something preceding; b) in corresponding clauses, 'as well...as' or 'not only...but also'; c) for emphasis, meaning 'even', 'truly', or 'really'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גַּם

primitive particle • Root גם • Page 142

1. Conj. cop. also, and (Joel 1: 12). 2. At the beginning of a sentence, yea! (Job 18: 5). 3. Conj. concess. although (Ps. 95: 9). 4. Conj. advers. yet (Ps. 129: 2). 5. both...and, as well...as (Gen. 24: 25).

Conjunction, Adverb

LXX: καὶ γε --- κἀγὼ ''

LXX Usage Statistics

H1571:

καὶ 383× (57.4%)

γε 124× (15.6%)

--- 56× (8.4%)

κἀγὼ 18× (2.7%)

'' 17× (2.2%)

οὐδὲ 11× (1.6%)

καίγε 6× (0.9%)

οὔτε 5× (0.7%)

ἐὰν 4× (0.5%)

dκαὶ 4× (0.6%)

אלנתן אֶלְנָתָן

None

STRONGS

Strong's Lexicon

אלנתן

ʼElnâthân

Definition

Elnathan, the name of four Israelites

Root

from H410 (אל) and H5414 (נתן); God (is the) giver;

Exhaustive

from אל and נתן; God (is the) giver; Elnathan, the name of four Israelites; Elnathan.

Source: Strong's Exhaustive Concordance — H494

Fürst

Fürst Lexicon

אֶלְנָתָן

noun proper masculine • Strongs_Numbers • Page 142

Proper name masculine: 'El is giver'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0494:

No stats available

ודליהו וּדְלָיָהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דליה

Dᵉlâyâh

Definition

Delajah, the name of five Israelites

Root

or (prolonged) דליהוxlit Dᵉlâyâhhûw corrected to Dᵉlâyâhûw; from H1802 (דלה) and H3050 (יה); Jah has delivered;

Exhaustive

or (prolonged) דליהוxlit Dᵉlâyâhhûw corrected to Dᵉlâyâhûw; from דלה and יה; Jah has delivered; Delajah, the name of five Israelites; Dalaiah, Delaiah.

Source: Strong's Exhaustive Concordance — H1806

Fürst

Fürst Lexicon

דְּלָיָה

proper noun / masculine • Root דלה • Strongs / High • Page 369

(from דָּלָה out of דָּלָה II., and יָהּ; Jah is deliverer) a proper name.

Conjunction, Noun proper name masculine

LXX: δαλαια

LXX Usage Statistics

H1806:

δαλαια 5× (73.4%)

וגמריהו וּגְמַרְיָהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גמריה

Gᵉmaryâh

Definition

Gemarjah, the name of two Israelites

Root

or גמריהו; from H1584 (גמר) and H3050 (יה); Jah has perfected;

Exhaustive

or גמריהו; from גמר and יה; Jah has perfected; Gemarjah, the name of two Israelites; Gemariah.

Source: Strong's Exhaustive Concordance — H1587

Fürst

Fürst Lexicon

גְּמַרְיָהוּ

noun proper masculine • Consonantal / Medium • Page 334

The same as גְּמַרְיָה. A masculine proper name.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: γαμαριου γαμαριασ

LXX Usage Statistics

H1587:

γαμαριου 3× (62.6%)

γαμαριασ 2× (37.4%)

הפגעו הִפְגִּעוּ

None

STRONGS

Strong's Lexicon

פגע

pâgaʻ

Definition

to impinge, by accident or violence, or (figuratively) by importunity

Root

a primitive root;

Exhaustive

a primitive root; to impinge, by accident or violence, or (figuratively) by importunity; come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.

Source: Strong's Exhaustive Concordance — H6293

Fürst

Fürst Lexicon

פֶּגַע

noun masculine • Consonantal / Low • Page 1154

Incident, event, fate.

Matched after stripping common prefixes

פָּגַע

verb • Consonantal / Low • Page 1153

Transitive: properly to push, to strike, upon a person or thing; hence to meet with, to light upon, to border upon; to stumble upon one; to intercede for; or to attack, kill, or slay.

Matched after stripping common prefixes

פָּגַע

verb • Root פגע • Consonantal / Low • Page 1154

To attack, to press upon. Hiphil (מַפְגִּיעַ) means an assailant, enemy, or to press entreatingly, to intercede (an intercessor, mediator).

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּגַע

verb • Root פגע • Page 536

1. to meet, light upon (Ex. 23:4). 2. to fall on, injure or kill (Judg. 8:21). 3. to reach to, border on (Josh. 16:7). 4. to address with a supplication, entreat (Ruth 1:16, Jer. 7:16). 5. to visit. Hiphil: to cause to fall (Is. 53:6), to fall on, to supplicate.

Verb Hiphil perfect third person common plural

LXX: συνάψει ἀπήντησεν συναντήσῃ συνήντησαν ἀπάντησον

LXX Usage Statistics

H6293:

συνάψει 7× (13.2%)

ἀπήντησεν 3× (5.8%)

συναντήσῃ 2× (4.0%)

συνήντησαν 2× (4.0%)

ἀπάντησον 2× (4.0%)

ἀνεῖλεν 2× (3.7%)

ἄνελε 2× (3.7%)

---% 2× (3.3%)

במלך בַמּלֶךְ

within the King

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition -Within Art, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

לבלתי לְבִלְתִּי

in order that not

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בלתי

biltîy

Definition

properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.

Root

constructive feminine of H1086 (בלה) (equivalent to H1097 (בלי));

Exhaustive

constructive feminine of בלה (equivalent to בלי); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.; because un(satiable), beside, but, [phrase] continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.

Source: Strong's Exhaustive Concordance — H1115

Fürst

Fürst Lexicon

לְבִלְתִּי

adverb • Consonantal / Medium • Page 758

in want of, hence not.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בִּלְתִּי

substantive • Page 102

perhaps properly a subst. sep-

בִּלְתִּי

adv. / preposition / conj. • Root בלה • Page 103

Derived from בָּלָה. 1. adv. not (1 Sam. 20:26). 2. prep. without, besides, except (Gen. 21:26, Ex. 22:19, Num. 11:6). 3. except, unless, usually after a preceding negation (Gen. 47:18, Judg. 7:14, Am. 3:3, 4). 4. conj. unless, besides that (Gen. 43:3, Dan. 11:18). Also occurs in combinations: לְבִלְתִּי (before an infinitive meaning 'not to' or 'lest', Gen 3:11, Ruth 2:9); מִבִּלְתִּי ('since not', Num. 14:16); עַד־בִּלְתִּי ('till not', Num. 21:35, Josh. 8:22).

Preposition, Noun common both singular absolute

LXX: παράπαν ὅπωσ καθόλου μὴ πλὴν

LXX Usage Statistics

H1115:

παράπαν 6× (11.3%)

ὅπωσ 5× (11.1%)

καθόλου 5× (9.8%)

μὴ 4× (8.9%)

πλὴν 4× (8.9%)

ἐὰν 4× (8.2%)

'' 4× (7.5%)

ἀλλ' 3× (6.7%)

שרף שְׂרֹף

None

STRONGS

Strong's Lexicon

שרף

sâraph

Definition

to be (causatively, set) on fire

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H8313

Fürst

Fürst Lexicon

שָׂרַף

verb transitive • Strongs / High • Page 1484

I. To burn up.

שָׂרַף

unknown • Strongs / High • Page 1363

Example of interchange with ר (Resh).

שָׂרַף

verb • Strongs / High • Page 1485

To kindle a burning for one; to set fire to precious spices; to burn by a burning; to harden bricks by means of fire; in derivatives, to boil, to smelt glass, to burn lime; to burn, to be fiery, of the poison or breath of a serpent; perhaps also to pierce, with a venomous bite.

שָׂרַף

verb • Strongs / High • Page 1485

II. (Not used) intr. to be high, to project, of localities; to overtop, of pinnacles and points of walls; figuratively, to be prominent, distinguished, renowned.

Gesenius

Gesenius Lexicon

שָׂרַף

verb • Root שרף • Page 645

1. To burn, e.g., cities, houses, altars (Is. 1:7, Josh. 11:9). 2. To burn bricks (Gen. 11:3). Niph. and Pu. are passive forms (Lev. 4:12, 10:16).

שָׂרָף

noun masculine • Root שרף • Page 645

I. A species of poisonous serpent (Num. 21:8, Deut. 8:5). With the addition of מְעוֹפֵף, it refers to a flying serpent (Is. 14:29, 30:6). Often connected with ideas of heat and poison.

שָׂרָף

noun plural • Root שרף • Page 645

II. A kind of angel or archangel with six wings (Is. 6:2, 6). Perhaps named with reference to a shining fiery appearance, or derived from Arab. 'sharafa' meaning to be noble.

Verb Qal infinitive construct common

LXX: κατέκαυσεν κατακαυθήσεται ἐνέπρησεν κατακαύσουσιν κατακαύσει

LXX Usage Statistics

H8313:

κατέκαυσεν 14× (11.7%)

κατακαυθήσεται 11× (9.8%)

ἐνέπρησεν 10× (8.5%)

κατακαύσουσιν 7× (5.5%)

κατακαύσει 5× (4.4%)

ἐνέπρησαν 5× (4.4%)

κατακαύσετε 4× (3.6%)

κατακαύσεισ 4× (3.5%)

ἐνεπύρισεν 4× (3.1%)

κατέκαυσαν 3× (2.7%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

המגלה הַמְּגִלָּה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מגלה

mᵉgillâh

Definition

a roll

Root

from H1556 (גלל);

Exhaustive

from גלל; a roll; roll, volume.

Source: Strong's Exhaustive Concordance — H4039

Fürst

Fürst Lexicon

גָּלָה

verb • Root גלה • Consonantal / Low • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

Matched after stripping common prefixes

גֹּלֶה

noun • Root גלה • Consonantal / Low • Page 325

an emigrant from home, i.e. a stranger.

Matched after stripping common prefixes

גְּלָה

noun feminine • Consonantal / Low • Page 326

Aramaic: carrying away, exile; hence, exiles.

Matched after stripping common prefixes

גָּלָה

verb • Root גלה • Consonantal / Low • Page 325

(intransitive) proper meaning same as גָּלַל (to roll forward, drive forward, to turn forward); hence 1. to withdraw, in the sense of to disappear, to vanish. 2. to wander away (into exile). 3. to wander at the head of the captives (into exile).

Matched after stripping common prefixes

גָּלָה

verb • Consonantal / Low • Page 326

Same as Aramaic גְּלָא.

Matched after stripping common prefixes

גֹּלָה

noun • Root גלה • Consonantal / Low • Page 326

See גּוֹלָה from גָּלָה II.

Matched after stripping common prefixes

גִּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to uncover; to open; figuratively, to make manifest, to reveal, to communicate; to unveil.

Matched after stripping common prefixes

גִּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to roll down upon, to hurl down upon, i.e. to punish; to hurl forward, to roll forward; to roll along; to roll away from; to draw away, to take away; to drive away.

Matched after stripping common prefixes

גֻּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to become manifest, to be open; to be discovered, after she has concealed herself.

Matched after stripping common prefixes

גֻּלָּה

verb • Root גלל • Consonantal / Low • Page 325

to be driven (into exile); but according to others from גָּלָה I.

Matched after stripping common prefixes

גֻּלָּה

noun feminine • Root גלל • Consonantal / Low • Page 326

1. oil-cruet, oil-vessel. 2. cruet-shaped form of capitals. 3. in plural, water-springs.

Matched after stripping common prefixes

Particle definite article, Noun common feminine singular absolute

LXX: χαρτίον δρέπανον κεφαλίδα

LXX Usage Statistics

H4039:

χαρτίον 11× (50.0%)

δρέπανον 2× (10.2%)

κεφαλίδα 2× (8.7%)

ולא וְלֹא

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

שמע שָׁמַע

he has heard/hear

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal perfect third person masculine singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

אליהם אֲלֵיהֶם׃

toward themselves

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0413:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And also Elnathan and Delaiah and Gemariah supplicated to the king not to burn the roll: and he heard to them not.

LITV Translation:
But Elnathan, and Delaiah, and Gemariah had pleaded with the king that he should not burn the roll, but he would not listen to them.

Brenton Septuagint Translation:
I sent thee not in my name: and to Zephaniah the priest the son of Maaseiah say thou,