Jeremiah 32:7

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הנה הִנֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

חנמאל חֲנַמְאֵ֗ל

None

STRONGS

Strong's Lexicon

חנמאל

Chănamʼêl

Definition

Chanamel, an Israelite

Root

probably by orthographical variation for H2606 (חננאל);

Exhaustive

probably by orthographical variation for חננאל; Chanamel, an Israelite; Hanameel.

Source: Strong's Exhaustive Concordance — H2601

אחשתרן

ʼăchashtârân

Definition

a mule

Root

of Persian origin;

Exhaustive

of Persian origin; a mule; camel.

Source: Strong's Exhaustive Concordance — H327

Fürst

Fürst Lexicon

חֲנַמְאֵל

proper name / masculine • Strongs / High • Page 505

A masculine proper name, meaning 'El is a rock, safety'.

Noun proper name masculine

LXX: αναμεηλ

LXX Usage Statistics

H2601:

αναμεηλ 4× (100.0%)

Hanamel_§Hanamel@Jer.32.7:

No stats available

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

שלם שַׁלֻּם

None

STRONGS

Strong's Lexicon

שלום

Shallûwm

Definition

Shallum, the name of fourteen Israelites

Root

or (shorter) שלם; the same as H7966 (שלום);

Exhaustive

or (shorter) שלם; the same as שלום; Shallum, the name of fourteen Israelites; Shallum.

Source: Strong's Exhaustive Concordance — H7967

Fürst

Fürst Lexicon

שָׁלוֹם

noun masculine • Consonantal / Medium • Page 1429

1. Formula of asking after another's welfare or progress. 2. Security, rest, comfort, opposite misfortune. 3. Peace, as a state of rest, opposite war. Also means salvation, piety, virtue, friendship, or a friend.

Matched via consonantal key only

שְׁלּוּם

noun masculine • Consonantal / Medium • Page 1429

Requital, reciprocal service.

Matched via consonantal key only

שׁלּוּם

noun proper masculine • Root שלם • Consonantal / Medium • Page 1429

A recompenser or retribution (written also שֶׁלֶם).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹם

m. verbal • Root שלם • Page 676

1. prosperous, in health, well, integer (Gen. 47:27, 1 Sam. 25:6, etc.). 2. in full number, the whole (Jer. 13:19). 3. safe, secure, enjoying peace (Job 21:9). 4. friendly, peaceably disposed (Ps. 55:21). 5. as a subst. health, integritas. Often used in inquiries about well-being (Gen. 29:6, 2 Sam. 11:7, etc.). 6. prosperity, a prosperous event (1 K. 2:13, 2 K. 5:21). 7. peace (Deut. 20:10, Judg. 21:13). 8. friendship, good understanding (Ps. 41:10, Jer. 20:10).

שִׁלּוּם

noun masculine • Root שלם • Page 676

recompense, see שָׁלַם

שִׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3. Plur. Is. 34: 8.

שַׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3.

שַׁלּוּם

m. proper name • Page 682

A king of Israel. 2 K. 15: 8—16.

Noun proper name masculine

LXX: σαλουμ σαλωμ σελλημ σελλουμ

LXX Usage Statistics

H7967:

σαλουμ 8× (29.8%)

σαλωμ 8× (28.6%)

σελλημ 5× (19.1%)

σελλουμ 4× (14.6%)

דדך דֹּדְךָ

None

STRONGS

Strong's Lexicon

דוד

dôwd

Definition

(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle

Root

or (shortened) דד; from an unused root meaning properly, to boil, i.e.

Exhaustive

or (shortened) דד; from an unused root meaning properly, to boil, i.e.; (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle; (well-) beloved, father's brother, love, uncle.

Source: Strong's Exhaustive Concordance — H1730

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

דּוֹד

masculine noun • Root דוד • Strongs / High • Page 358

1. Contracted from דָּוִד, properly one united, hence a friend; one beloved. Metaphorically, an uncle. 2. As an abstract noun in the plural: love.

Gesenius

Gesenius Lexicon

דּוֹד

noun masculine • Page 158

Love, amores. Cant. 1:2, 4. 4:10. Ezek. 16:8; bed of love, Prov. 7:18. Also used for 'uncle' in Chaldee (חֲבִיב).

דּוֹד

noun masculine • Root דוד ידד • Page 157

1. one beloved, a friend, lover. Cant. 1:13, 14, 16. 2. father's brother, uncle by the father's side. Lev. 10:4. 1 Sam. 10:14.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: ἀδελφιδόσ ἀδελφοῦ πατρὸσ ἀδελφιδῷ πατρόσ

LXX Usage Statistics

H1730:

ἀδελφιδόσ 18× (26.6%)

ἀδελφοῦ 7× (10.5%)

πατρὸσ 5× (6.0%)

ἀδελφιδῷ 5× (6.5%)

πατρόσ 4× (5.2%)

ἀδελφιδέ 4× (6.1%)

ἀδελφιδοῦ 4× (5.7%)

μαστοί 3× (4.6%)

ἀδελφὸσ 2× (3.1%)

καταλυόντων 2× (3.1%)

בא בָּא

he has come

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

אליך אֵלֶיךָ

toward yourself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0413:

No stats available

לאמר לֵאמר

to say

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0559:

No stats available

קנה קְנֵה

calamus reed

STRONGS

Strong's Lexicon

קנה

qânâh

Definition

to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own

Root

a primitive root;

Exhaustive

a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own; attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily.

Source: Strong's Exhaustive Concordance — H7069

Fürst

Fürst Lexicon

קָנָה

verb intransitive • Root קנה • Strongs / High • Page 1283

I. (Not used) Intransitive: same as קָנָא.

קָנָה

verb • Root קנה • Strongs / High • Page 1283

II. 1. To bring to oneself, to procure (e.g., a wife), to appropriate or get, to get by purchase, to buy. 2. To possess, to rule over, hence applied to God, Possessor of heaven and earth.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

To buy, acquire, purchase. (Nif: to be bought; Hif: to buy/acquire, often bond-men for field-labour).

קָנָה

verb • Root קנה • Strongs / High • Page 1284

(Not used) intr. to overtop, to mount up, to rise up, to be set up straight or stiff, to be grown, of a reed, a lance.

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

1. (From Qanah III, meaning 'place of reeds') Name of a brook on the confines of Ephraim and Manasseh (Wady Kânah).

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

2. (Possession, from Qanah II) Name of a city in Asher.

קָנָה

noun proper masculine • Root קנה • Strongs / High • Page 1284

3. (Possessor, from Qanah II), only used in the proper name masculine.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

(Not used) tr. same as קָנַץ (according to some, meaning 'to hunt'); also compared to Arab. root meaning to incline or bend, leading to a possible noun derivative meaning 'bend, turn, side, declivity, or flank'.

קָנָה

verb • Strongs / High • Page 1283

I. (not used) intr. same as קָנָא, prop. to glow.

קָנָה

verb • Strongs / High • Page 1283

II. trans. 1. To bring to oneself, to procure (a wife); to appropriate, get, acquire, buy, possess, rule over; applied to God, Possessor of heaven and earth. 2. To possess, to rule over.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

To buy, purchase (verb). Forms include Nif. (to be bought) and Hif. (to buy, acquire bond-men).

קָנָה

verb intransitive • Root קנה • Strongs / High • Page 1284

Intransitive verb (not used): to overtop, to mount up, to rise up, to be set up straight or stiff, to be grown, of a reed, a lance.

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

Proper noun: 1. Name of a brook on the confines of Ephraim and Manasseh (Wady Kânah). 2. Name of a city in Asher. 3. A possessor (masculine proper name).

Gesenius

Gesenius Lexicon

קָנָה

verb • Page 589

1. to get, gain, acquire (Prov. 4:7). 2. to buy (Gen. 25:10). 3. to redeem, ransom (Is. 11:11). 4. to obtain for a possession (Gen. 4:1). 5. to own, possess (Is. 1:3). 6. to prepare, form, make (Ps. 139:13).

Verb Qal imperative second person masculine singular

LXX: ἐκτήσατο κτῆσαι '' ἐκτησάμην κτήσασθαι

LXX Usage Statistics

H7069:

ἐκτήσατο 12× (13.4%)

κτῆσαι 8× (9.2%)

'' 6× (6.1%)

ἐκτησάμην 5× (5.6%)

κτήσασθαι 5× (5.4%)

ἐκτήσω 4× (4.6%)

κέκτημαι 3× (3.6%)

κτήσῃ 3× (3.6%)

κτώμενοσ 3× (3.2%)

νοσσιαὶ 2× (2.4%)

לך לְךָ֗

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition -For/Into Art, Suffix pronominal second person masculine singular

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

שדי שָׂדִי

Allmighty/Devastator

STRONGS

Strong's Lexicon

שדה

sâdeh

Definition

a field (as flat)

Root

or שדי; from an unused root meaning to spread out;

Exhaustive

or שדי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.

Source: Strong's Exhaustive Concordance — H7704

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

שָׂדֶה

noun masculine • Root שדד • Strongs / High • Page 1384

(from שָׂדַד II.; only pl. שָׂדִים) m. a wide-stretching plain, a tract of land, prop. an extension; hence the pl. שָׂדִים (open fields, plains).

שָׂדֶה

noun masculine • Strongs / High • Page 1386

1. A field, opposed to a city, village, or camp; the open field, belonging to the land; of animals, wild, untamed. 2. Metaphorically, the field surrounding a city, district, or territory belonging to a city; open country, in opposition to the metropolis.

Gesenius

Gesenius Lexicon

שְׁדָה

chald. ithpa. • Page 657

to exert one's self, construed with לְ. Dan. 6: 15.

שָׂדֶה

noun masculine • Root שדה • Page 634

1. a field, cultivated ground. Gen. 23:17. 2. a field generally, e.g. beasts of the field. Is. 43:20. 3. a country, territory. Gen. 14:7. 4. plain, e.g. שְׂדֵה-אֲרָם plain of Syria. Hos. 12:13.

שִׁדָּה

noun feminine • Root שד • Page 656

Literally a lady, princess; whence a wife or concubine. Found in Ecc. 2: 8.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ἀγροῦ ἀγρῷ ἀγρὸν πεδίῳ πεδίου

LXX Usage Statistics

H7704b:

ἀγροῦ 79× (23.4%)

ἀγρῷ 44× (11.4%)

ἀγρὸν 32× (9.5%)

πεδίῳ 29× (7.1%)

πεδίου 23× (6.6%)

πεδίον 15× (4.0%)

ἀγρόν 13× (3.7%)

pεἰσ 11× (3.7%)

ἀγροὶ 9× (2.7%)

ἀγροὺσ 8× (2.4%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

בענתות בַּעֲנָתוֹת

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענתות

ʻĂnâthôwth

Definition

Anathoth, the name of two Israelites, also of a place in Pal

Root

plural of H6067 (ענת);

Exhaustive

plural of ענת; Anathoth, the name of two Israelites, also of a place in Pal; Anathoth.

Source: Strong's Exhaustive Concordance — H6068

Fürst

Fürst Lexicon

עֲנָתוֹת

noun proper • Root ענה • Strongs / High • Page 1116

n. p. of a Benjamite race (Anathoth) or a priestly city in Benjamin (Anathoth). Proper plural of עַנָּה.

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Noun proper name

LXX: αναθωθ

LXX Usage Statistics

H6068:

αναθωθ 12× (59.8%)

αναθωθ 2× (7.7%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

לך לְךָ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition -For/Into Art, Suffix pronominal second person masculine singular

משפט מִשְׁפַּט

judgement

STRONGS

Strong's Lexicon

משפט

mishpâṭ

Definition

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

Root

from H8199 (שפט);

Exhaustive

from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.

Source: Strong's Exhaustive Concordance — H4941

Fürst

Fürst Lexicon

מִשְׁפָּט

masculine noun • Root שפט • Strongs / High • Page 924

A multi-faceted term meaning: a cause or suit; a sentence or decision of a judge; a legal precept or rule; guilt or crime; a right, law, or custom; what belongs to someone (e.g., wages, privilege); usage, manner, or condition.

Gesenius

Gesenius Lexicon

מִשְׁפָּט

noun masculine • Page 417

5. a right, privilege; e.g. מִשְׁפַּט הַגְּאֻלָּה the right of redemption, Jer. 32:7; מִשְׁפַּט הַמֶּלֶךְ the right or prerogative of the king, 1 Sam. 8:9, 11. Particularly what belongs to any one by law, Deut. 18:3; מִשְׁפַּט הַכֹּהֲנִים what belongs to the priests, i. e. their due, 1 Sam. 2:13. 6. right, righteousness, justice, i. q. צֶדֶק. Deut. 32:4. 7. a law, i. q. חֹק. Ex. 21:1. 24:3; particularly a divine law, Lev. 18:4, 5, 26. 8. a custom, usage. 1 K. 18:28. 9. a mode, manner. Ex. 26:30. 2 K. 1:7. Judg. 13:12.

מִשְׁפָּט

noun masculine • Root שפט • Page 416

1. judgment, the act of judging. Lev. 19: 15. 2. a judgment, judicial decision. 1 K. 3: 28. 3. guilt, liability to punishment. Ezek. 7: 23. 4. a cause, a suit at law. Num. 27: 5.

Noun common both singular construct

LXX: κρίμα κρίσιν κρίματα κρίσει κρίσισ

LXX Usage Statistics

H4941:

κρίμα 87× (21.4%)

κρίσιν 68× (16.7%)

κρίματα 41× (9.1%)

κρίσει 20× (4.6%)

κρίσισ 19× (4.6%)

κρίματά 16× (3.4%)

κρίσεωσ 14× (3.5%)

δικαίωμα 14× (3.1%)

δικαιώματά 13× (2.7%)

κρίσεισ 10× (2.2%)

הגאלה הַגְּאֻלָּה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גאלה

gᵉʼullâh

Definition

redemption (including the right and the object); by implication, relationship

Root

feminine passive participle of H1350 (גאל);

Exhaustive

xlit gᵉullâh corrected to gᵉʼullâh; feminine passive participle of גאל; redemption (including the right and the object); by implication, relationship; kindred, redeem, redemption, right.

Source: Strong's Exhaustive Concordance — H1353

Fürst

Fürst Lexicon

גְּאֻלָּה

noun / feminine • Root גאל • Strongs / High • Page 292

1. redemption, of a sold field, repurchase; metaphorically, the right of redemption, price of redemption. 2. relationship, which has the right of redemption, hence a relative.

Gesenius

Gesenius Lexicon

גְּאֻלָּה

noun feminine • Root גאל • Page 123

1. repurchase, redemption (Ruth 4:7). 2. the right of repurchase or redemption (Lev. 25:24, 29). 3. price of redemption, ransom (Lev. 25:51, 52). 4. relationship, kindred (Ezek. 11:15).

Particle definite article, Noun common feminine singular absolute

LXX: λύτρα λύτρωσισ λυτρωταὶ ἀγχιστείαν αὐτῆσ

LXX Usage Statistics

H1353:

λύτρα 4× (27.7%)

λύτρωσισ 3× (20.2%)

λυτρωταὶ 2× (15.0%)

ἀγχιστείαν 2× (12.7%)

αὐτῆσ 2× (10.5%)

לקנות לִקְנוֹת׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קנה

qânâh

Definition

to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own

Root

a primitive root;

Exhaustive

a primitive root; to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own; attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, [idiom] surely, [idiom] verily.

Source: Strong's Exhaustive Concordance — H7069

Fürst

Fürst Lexicon

קָנָה

verb intransitive • Root קנה • Strongs / High • Page 1283

I. (Not used) Intransitive: same as קָנָא.

קָנָה

verb • Root קנה • Strongs / High • Page 1283

II. 1. To bring to oneself, to procure (e.g., a wife), to appropriate or get, to get by purchase, to buy. 2. To possess, to rule over, hence applied to God, Possessor of heaven and earth.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

To buy, acquire, purchase. (Nif: to be bought; Hif: to buy/acquire, often bond-men for field-labour).

קָנָה

verb • Root קנה • Strongs / High • Page 1284

(Not used) intr. to overtop, to mount up, to rise up, to be set up straight or stiff, to be grown, of a reed, a lance.

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

1. (From Qanah III, meaning 'place of reeds') Name of a brook on the confines of Ephraim and Manasseh (Wady Kânah).

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

2. (Possession, from Qanah II) Name of a city in Asher.

קָנָה

noun proper masculine • Root קנה • Strongs / High • Page 1284

3. (Possessor, from Qanah II), only used in the proper name masculine.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

(Not used) tr. same as קָנַץ (according to some, meaning 'to hunt'); also compared to Arab. root meaning to incline or bend, leading to a possible noun derivative meaning 'bend, turn, side, declivity, or flank'.

קָנָה

verb • Strongs / High • Page 1283

I. (not used) intr. same as קָנָא, prop. to glow.

קָנָה

verb • Strongs / High • Page 1283

II. trans. 1. To bring to oneself, to procure (a wife); to appropriate, get, acquire, buy, possess, rule over; applied to God, Possessor of heaven and earth. 2. To possess, to rule over.

קָנָה

verb • Root קנה • Strongs / High • Page 1284

To buy, purchase (verb). Forms include Nif. (to be bought) and Hif. (to buy, acquire bond-men).

קָנָה

verb intransitive • Root קנה • Strongs / High • Page 1284

Intransitive verb (not used): to overtop, to mount up, to rise up, to be set up straight or stiff, to be grown, of a reed, a lance.

קָנָה

noun proper • Root קנה • Strongs / High • Page 1284

Proper noun: 1. Name of a brook on the confines of Ephraim and Manasseh (Wady Kânah). 2. Name of a city in Asher. 3. A possessor (masculine proper name).

Gesenius

Gesenius Lexicon

קָנָה

verb • Page 589

1. to get, gain, acquire (Prov. 4:7). 2. to buy (Gen. 25:10). 3. to redeem, ransom (Is. 11:11). 4. to obtain for a possession (Gen. 4:1). 5. to own, possess (Is. 1:3). 6. to prepare, form, make (Ps. 139:13).

Preposition, Verb Qal infinitive construct common

LXX: ἐκτήσατο κτῆσαι '' ἐκτησάμην κτήσασθαι

LXX Usage Statistics

H7069:

ἐκτήσατο 12× (13.4%)

κτῆσαι 8× (9.2%)

'' 6× (6.1%)

ἐκτησάμην 5× (5.6%)

κτήσασθαι 5× (5.4%)

ἐκτήσω 4× (4.6%)

κέκτημαι 3× (3.6%)

κτήσῃ 3× (3.6%)

κτώμενοσ 3× (3.2%)

νοσσιαὶ 2× (2.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Behold, Hanameel son of Shallum thine uncle, coming to thee, saying, Buy to thee my field which is in Anathoth: for to thee the judgment of redemption today.

LITV Translation:
Behold, Hanameel the son of Shallum, your uncle, shall come to you, saying, Buy my field in Anathoth for yourself, for the right to redeem is yours, to buy it .