Jeremiah 29:6

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

קחו קְחוּ

None

STRONGS

Strong's Lexicon

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

Verb Qal imperative second person masculine plural

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

נשים נָשִׁ֗ים

womenkind/mortal women

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

והולידו וְהוֹלִידוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Conjunction, Verb Hiphil imperative second person masculine plural

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

בנים בָּנִים

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ובנות וּבָנוֹת֒

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Conjunction, Noun common feminine plural absolute

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

וקחו וּקְחוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

Conjunction, Verb Qal imperative second person masculine plural

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

לבניכם לִבְנֵיכֶ֜ם

to the sons of yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Preposition, Noun common masculine plural construct, Suffix pronominal second person masculine plural

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

נשים נָשִׁ֗ים

womenkind/mortal women

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0802:

No stats available

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

בנותיכם בְּנוֹתֵיכֶם

daughters of yourselves

STRONGS

Strong's Lexicon

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

תנו תְּנוּ

None

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal imperative second person masculine plural

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

לאנשים לַאֲנָשִׁים

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אנוש

ʼĕnôwsh

Definition

a man in general (singly or collectively)

Root

from H605 (אנש); properly, a mortal (and thus differing from the more dignified H120 (אדם)); hence,

Exhaustive

from אנש; properly, a mortal (and thus differing from the more dignified אדם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare איש.

Source: Strong's Exhaustive Concordance — H582

Fürst

Fürst Lexicon

אֱנוֹשׁ

noun masculine • Root אנש • Strongs_Numbers • Page 160

A poetical expression for man, collectively spoken of the human race; also denotes mortal, decaying man, or particularly low-minded, corrupt man.

אֱנוֹשׁ

noun proper • Strongs_Numbers • Page 161

Proper name of a grandson of Adam, a son of Seth; in the antediluvian tradition an original conception of the primitive man.

Gesenius

Gesenius Lexicon

אֱנוֹשׁ

m. prim. • Page 61

man, also collect. men. Found only poetically in Job, Isaiah, and the Psalms, except 2 Chr. 14:11. The prose expression is אָדָם.

Preposition, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0582:

No stats available

ותלדנה וְתֵלַדְנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ילד

yâlad

Definition

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

Root

a primitive root;

Exhaustive

a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage; bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

Source: Strong's Exhaustive Concordance — H3205

Fürst

Fürst Lexicon

יָלַד

verb • Root ילד • Strongs / High • Page 608

To bear, to bring forth, spoken of women giving birth to children, beasts bearing young, or birds laying eggs.

יָלַד

verb • Root ילד • Strongs / High • Page 609

To bear, bring forth (of a woman); to beget (of a father). Figuratively: to bring forth, make appear, cause to take place; to create, produce, appoint.

Gesenius

Gesenius Lexicon

יָלַד

verb • Root ילד • Page 283

1. to bring forth, as a mother (Gen. 4:1; Prov. 17:25). 2. to beget, as a father (Gen. 4:18; Ps. 2:7). 3. to lay eggs (Jer. 17:11). Includes stems: Niph. נוֹלַד (to be born, Gen. 4:18), Pi. יִלֵּד (to help to bring forth, as a midwife, Ex. 1:16), Pu. יֻלַּד (to be born, Gen. 10:21), and Hiph. הוֹלִיד (to cause to bring forth, Is. 66:9).

Conjunction, Verb Qal third person feminine plural

LXX: ἐγέννησεν ἔτεκεν γεννῆσαι ἔτεκον ἐτέχθησαν

LXX Usage Statistics

H3205:

ἐγέννησεν 153× (30.2%)

ἔτεκεν 97× (18.6%)

γεννῆσαι 17× (3.0%)

ἔτεκον 11× (2.2%)

ἐτέχθησαν 9× (1.8%)

τικτούσησ 9× (1.6%)

ὡσ 8× (1.7%)

τεκεῖν 7× (1.3%)

τέξεται 7× (1.3%)

ἐγένοντο 7× (1.4%)

בנים בָּנִים

builders/sons

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural absolute

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ובנות וּבָנוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בת

bath

Definition

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Root

from H1129 (בנה) (as feminine of H1121 (בן));

Exhaustive

from בנה (as feminine of בן); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively); apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.

Source: Strong's Exhaustive Concordance — H1323

Fürst

Fürst Lexicon

בַּת

noun feminine • Root בנן • Strongs / High • Page 929

Daughter. Example of a word where Nun is absorbed, from an older form בַּנְתְּ.

Gesenius

Gesenius Lexicon

בַּת

noun feminine • Root בן • Page 120

1. daughter; freq. 2. granddaughter, female descendant. Gen. 36:2. also used with names of cities to denote female inhabitants. 3. poetic personification of cities and countries (e.g. daughter of Tyre, daughter of Babylon). Is. 47:1, 5. Jer. 46:11. 4. daughters of a city, i. e. small villages under its jurisdiction. Num. 21:25, 32. 5. various idiomatic phrases: daughter of ninety years (ninety years old), a wicked or vile woman, daughters of song (singing birds), daughter of the eye (apple of the eye).

בַּת

noun masculine • Page 120

a bath, a measure for liquids, containing the tenth part of a homer. 1 K. 7:26, 38. Ezek. 45:10.

בַּת

chald. • Page 120

i. q. Heb. בַּת a bath. Ezra 7:22.

Conjunction, Noun common feminine plural absolute

LXX: θυγατέρεσ θυγάτηρ θυγατέρασ θυγατέρα θυγατέρων

LXX Usage Statistics

H1323:

θυγατέρεσ 90× (14.6%)

θυγάτηρ 89× (15.5%)

θυγατέρασ 82× (12.3%)

θυγατέρα 65× (10.8%)

θυγατέρων 54× (8.0%)

αὐτῆσ 47× (4.9%)

θυγατρὸσ 35× (6.0%)

θύγατερ 30× (5.6%)

θυγατρὶ 18× (3.0%)

'' 16× (2.5%)

ורבו וּרְבוּ־

and ten thousand

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רבה

râbâh

Definition

to increase (in whatever respect)

Root

a primitive root;

Exhaustive

a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very.

Source: Strong's Exhaustive Concordance — H7235

Fürst

Fürst Lexicon

רָבָה

verb • Root רבה • Strongs / High • Page 1315

I. To be long, of a way; to be abundant; to grow up, to become large/great; to be mighty.

רָבָה

verb • Root רבה • Strongs / High • Page 1315

I. To practise usury; to increase, to multiply, to be numerous.

רָבָה

verb • Root רבה • Strongs / High • Page 1315

II. To cast, to hurl. (Only used in participle form, may mean archer).

Gesenius

Gesenius Lexicon

הִרְבָּה

hiph. v. • Root רבה • Page 605

1. To make numerous, to increase (Gen. 3:16, Prov. 22:16, Hos. 10:1). 2. To make great, enlarge (1 Chr. 4:10, Job 34:37). 3. To have much or many (1 Chr. 7:4, Lev. 11:42). 4. To give much (Ex. 30:15). 5. Forms a periphrasis for the adv. much (1 Sam. 1:12, Ex. 36:5, Ps. 78:38). Infin. absol. הַרְבֵּה used as an adv. much (Ecc. 5:11).

רָבָה

verb • Root רבה • Page 605

1. To be or become many or numerous, to increase (Gen. 1:22, 28, 9:1, 7, Ex. 1:20). 2. To be great (Gen. 43:34, Job 33:12), to become great, to grow (Deut. 30:16, Gen. 21:20).

Conjunction, Verb Qal imperative second person masculine plural

LXX: πληθυνῶ ἐπλήθυνεν πολλὰ ἐπλήθυνασ πληθυνεῖ

LXX Usage Statistics

H7235a:

πληθυνῶ 16× (6.1%)

ἐπλήθυνεν 13× (5.5%)

πολλὰ 13× (5.6%)

ἐπλήθυνασ 8× (3.2%)

πληθυνεῖ 7× (2.8%)

πληθύνεσθε 7× (2.6%)

πολλά 7× (3.0%)

πολὺ 6× (2.3%)

πληθύνων 6× (2.4%)

ἐπληθύνθησαν 6× (2.4%)

שם שָׁם

there/name/he set

STRONGS

Strong's Lexicon

שם

shâm

Definition

there (transferring to time) then; often thither, or thence

Root

a primitive particle (rather from the relative pronoun, H834 (אשר));

Exhaustive

a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Source: Strong's Exhaustive Concordance — H8033

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

Matched via consonantal key only

שֵׁם

noun proper • Consonantal / Medium • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Matched via consonantal key only

שָׂם

verb (aramaic) • Consonantal / Medium • Page 1398

Same as Hebrew שׂוּם: to issue, to set forth, to give a name, to take consideration.

Matched via consonantal key only

שֵׁם

unknown • Consonantal / Medium • Page 1442

A sign (comp. the Ar.)

Matched via consonantal key only

שֵׁם

noun proper masculine • Consonantal / Medium • Page 1443

Sem, the eldest son of Noah, progenitor of the Semite peoples and territory.

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1443

A name; fame, renown. Used along with אֱלָהּ in the Targ.

Matched via consonantal key only

שָׁם

adverb • Consonantal / Medium • Page 1441

1. Of place: there, ibi, tum; there where. 2. Of time: then, at that time. 3. Of a thing: thence, from the place/time/thing.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Adverb

LXX: ἐκεῖ ἐκεῖθεν --- '' ὄνομα

LXX Usage Statistics

H8033:

ἐκεῖ 553× (68.1%)

ἐκεῖθεν 109× (13.4%)

--- 44× (5.5%)

'' 23× (2.4%)

ὄνομα 13× (1.4%)

οὗ 10× (1.2%)

ἐπικληθῆναι 8× (1.0%)

ἦν 6× (0.6%)

ἔτι 4× (0.5%)

ἧσ 3× (0.3%)

ואל וְאַל־

and toward/do not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אל

ʼal

Definition

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

Root

a negative particle (akin to H3808 (לא));

Exhaustive

a negative particle (akin to לא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.

Source: Strong's Exhaustive Concordance — H408

Fürst

Fürst Lexicon

אַל

pronoun demonstrative • Strongs_Numbers • Page 126

(I) Pronominal stem/demonstrative pronoun. A gentle reference to a thing and emphasizing of it, weaker than זֶה. Hence arises its modification into the article in Arabic, and in some Hebrew remains.

אַל

negative particle • Root לא • Strongs_Numbers • Page 126

(II) A negative word/particle expressing subjective negation, unwillingness, or prohibition (dissuasively 'do not', 'let not'). Distinct from the objective negative לֹא. Used in commands, wishes, and to denote dissuasion.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אַל

particle of negation • Root אלל • Page 49

1. lest, that... not (Gen. 43:23). 2. not, but more rarely (Am. 5:14). 3. nay, no (Ruth 1:13). 4. nothing (Job 24:25). 5. interrogatively for הֲלֹא (1 Sam. 27:10).

Conjunction, Particle negative

LXX:

LXX Usage Statistics

H0408:

No stats available

תמעטו תִּמְעָטוּ׃

None

STRONGS

Strong's Lexicon

מעט

mâʻaṭ

Definition

properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective)

Root

a primitive root;

Exhaustive

a primitive root; properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small or few (or figuratively, ineffective); suffer to decrease, diminish, (be, [idiom] borrow a, give, make) few (in number, -ness), gather least (little), be (seem) little, ([idiom] give the) less, be minished, bring to nothing.

Source: Strong's Exhaustive Concordance — H4591

Fürst

Fürst Lexicon

מָעַט

verb • Root מעט • Strongs / High • Page 883

A verb with two primary meanings. I: 1. (transitive, not in use) to split off, break off; metaphorically to lessen. 2. (intransitive) to be little, to be lessened in number, value, character. II: (transitive, not in use) to sharpen, to point a sword.

Gesenius

Gesenius Lexicon

מָעַט

verb • Page 391

To be little, small, or few in number (Lev. 25: 16; Ps. 107: 39). Pi'el: to become few (Ecc. 12: 3). Hiph'il: 1. to make small or few, to diminish (Lev. 25: 16; Num. 26: 54); 2. to give little or less (Num. 35).

Verb Qal imperfect second person masculine plural

LXX: ἔλαττον ὠλιγώθησαν ὀλιγοστοὺσ ὀλίγον

LXX Usage Statistics

H4591:

ἔλαττον 3× (8.0%)

ὠλιγώθησαν 2× (7.1%)

ὀλιγοστοὺσ 2× (6.5%)

ὀλίγον 2× (5.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Take ye wives, and beget sons and daughters; and take wives for your sons, and ye shall give your daughters to husbands, and they shall bring forth sons and daughters: and ye be increased there, and ye shall not be diminished.

LITV Translation:
Take wives, and father sons and daughters. And take wives for your sons; and give your daughters to husbands, that they may bear sons and daughters, and multiply there, and do not become few.

Brenton Septuagint Translation:
How long wilt thou smite, O sword of the Lord? how long will it be ere thou art quiet? return into thy sheath, rest, and be removed.