Jeremiah 29:29

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויקרא וַיִּקְרָא

and he is summoning/reading

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרא

qârâʼ

Definition

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Root

a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);

Exhaustive

a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Source: Strong's Exhaustive Concordance — H7121

Fürst

Fürst Lexicon

קָרָא

verb • Root קרא • Strongs / High • Page 755

to call

קָרָא

verb • Root קרא • Strongs / High • Page 1292

To cry, raise the voice loud, call, cry out (intr.); to call upon, implore God; to proclaim, announce, preach; to praise, celebrate aloud; to name, assign a name (trans.).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To call (to name, to be named); to call together, to invite (to an assembly or feast); to summon (for defense or tribunal); to call forth, to appoint; to choose; to read aloud, to proclaim. (Nif'al: To be called, celebrated, named, read, or reckoned as belonging to someone).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

(Pi'el: קֵרֵא) To strike upon or hit against a thing; hence to meet, to happen, to befall. (Nif'al: נִקְרָא) To go or come to one, to encounter a person (accidentally), to be met with, to meet by chance, to happen. (Hif'il: הִקְרִיאָ) To cause to happen or befall, misfortune.

קָרָא

verb • Strongs / High • Page 1294

To call, summon, invite; to proclaim, publish; to read; to name.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

To call, call out, cry, proclaim; to call together, convoke; to invite; to summon (to tribunal); to call forth, appoint; to call into existence; to choose; to name or be called; to read aloud, declaim.

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To be called, chosen, to be named.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

II. Properly to strike upon or hit against a thing; hence to meet, to happen, to befall (with a double accusative).

Gesenius

Gesenius Lexicon

קָרָא

verb • Page 593

I. to call. Subordinate significations include: (1) to call a person or thing; (2) to call out to any one (Is. 6:3); (3) to call on for help (Ps. 4:4); (4) to call together, an assembly (Joel 1:14); (5) to invite, bid (1 Sam. 9:13); (6) to announce, proclaim (Joel 4:9); (7) to celebrate, praise (Prov. 20:6); (8) to call, choose, appoint (Is. 42:6); (9) to invoke or praise the name of Jehovah (Gen. 4:26).

קָרָא

verb • Page 594

Continuation of previous entry: 2. to name; construed with an accus. of the name and a dative of the person or thing (Gen. 1:5, 4:26). 3. to read (Ex. 24:7, Deut. 17:19). Niph: 1. to be called (Jer. 44:26); 2. to be named (Gen. 2:23, 1 Sam. 9:9). Pu: 1. to be called (Ezek. 10:13); 2. to be named (Is. 48:12, 65:1).

קָרָא

verb • Root קרה • Page 594

II. i.q. קָרָה to meet or befal a person, spoken of an event or destiny (Gen. 49:1, 42:4). Infinitive לִקְרַאת used as a preposition meaning to meet (Gen. 46:29, Ex. 4:27) or over against (Gen. 15:10). Niph: to meet, spoken of persons (Ex. 5:3) or things (Deut. 22:6). Hiph: to cause to happen (Jer. 32:23).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἐκάλεσεν ἐπωνόμασεν ἐβόησεν ἀνέγνω ἐκλήθη

LXX Usage Statistics

H7121:

ἐκάλεσεν 170× (21.5%)

ἐπωνόμασεν 23× (2.9%)

ἐβόησεν 17× (2.0%)

ἀνέγνω 16× (2.0%)

ἐκλήθη 16× (2.1%)

κληθήσεται 15× (2.0%)

καλέσαι 14× (1.9%)

ἐκάλεσα 14× (1.9%)

ἐκέκραξα 12× (1.7%)

ἐκάλεσαν 12× (1.5%)

צפניה צְפַנְיָה

None

STRONGS

Strong's Lexicon

צפניה

Tsᵉphanyâh

Definition

Tsephanjah, the name of four Israelites

Root

or צפניהו; from H6845 (צפן) and H3050 (יה); Jah has secreted;

Exhaustive

or צפניהו; from צפן and יה; Jah has secreted; Tsephanjah, the name of four Israelites; Zephaniah.

Source: Strong's Exhaustive Concordance — H6846

Fürst

Fürst Lexicon

צְפַנְיָה

noun proper masculine • Root צפן • Strongs / High • Page 1245

(constr. צְפֹן) n. p. m. meaning 'Jah is night or darkness'.

צְפַנְיָה

noun proper masculine • Root צפן • Strongs / High • Page 1245

See צָפֹן.

Gesenius

Gesenius Lexicon

צְפַנְיָה

proper name • Page 574

(Jehovah conceals) Zephaniah, a well known prophet. Zeph. 1: 1. Sept. Σοφονίας.

Noun proper name masculine

LXX: σοφονιαν σοφονιου

LXX Usage Statistics

H6846:

σοφονιαν 5× (45.9%)

σοφονιου 2× (21.6%)

הכהן הַכֹּהֵן

the Priest

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Particle definite article, Noun common both singular absolute

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הספר הַסֵּפֶר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ספר

çêpher

Definition

properly, writing (the art or a document); by implication, a book

Root

or (feminine) ספרה; (Psalm 56:8 (H9 (אבדה))), from H5608 (ספר);

Exhaustive

or (feminine) ספרה; (Psalm 56:8 (אבדה)), from ספר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.

Source: Strong's Exhaustive Concordance — H5612

Fürst

Fürst Lexicon

סֵפֶר

noun masculine • Root ספר • Strongs / High • Page 1033

A writing, a letter, prophetic writing (scriptura), the art of writing, or learning. Specifically, a bill of sale (סֵפֶר מִקְנָה), letter of covenant (סֵפֶר בְּרִית), or bill of divorce (סֵפֶר כְּרִיתוּת). Commonly, a book.

סֵפֶר

noun • Strongs / High • Page 1034

Book, writing (especially of the law, chronicles, or kings); document, letter, list (of the living/book of life); sacred books (βιβλία).

Gesenius

Gesenius Lexicon

סֵפֶר

noun masculine • Root ספר • Page 481

1. Writing, scriptura (Is. 29:11, 12). 2. A document or writing, such as a bill of sale or divorce (Jer. 32:11ff; Deut. 24:1, 3). 3. A book (Ex. 17:14; Josh. 1:8). Includes terms like סֵפֶר הַתּוֹרָה (book of the law), סֵפֶר חַיִּים (book of life), and סְפָרִים (holy scriptures).

Particle definite article, Noun common both singular absolute

LXX: βιβλίῳ βιβλίον βιβλίου γράμματα ''

LXX Usage Statistics

H5612a:

βιβλίῳ 70× (37.8%)

βιβλίον 54× (29.0%)

βιβλίου 25× (13.9%)

γράμματα 5× (2.8%)

'' 4× (2.0%)

βίβλου 4× (1.8%)

βιβλία 3× (1.7%)

--- 2× (1.2%)

βίβλοσ 2× (1.0%)

βιβλίοισ 2× (0.8%)

הזה הַזֶּה

this one

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle definite article, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

באזני בְּאָזְנֵי

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אזן

ʼôzen

Definition

broadness. i.e. (concrete) the ear (from its form in man)

Root

from H238 (אזן);

Exhaustive

from אזן; broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.

Source: Strong's Exhaustive Concordance — H241

Fürst

Fürst Lexicon

אֹזֶן

noun feminine • Strongs_Numbers • Page 91

ear, as the organ of hearing (singular primitive form).

Gesenius

Gesenius Lexicon

אֹזֶן

f. dec. vi. p. • Page 36

ear (Dual אָזְנַיִם). דִּבֶּר בְּאָזְנֵי to speak in the ears, i. e. in the presence, of any one (Gen. 20:8). Hiph. הֶאֱזִין to hear, give ear, to perceive by the ear (Gen. 4:23, Job 33:1).

Preposition, Noun common both dual construct

LXX:

LXX Usage Statistics

H0241:

No stats available

ירמיהו יִרְמְיָהוּ

None

STRONGS

Strong's Lexicon

ירמיה

Yirmᵉyâh

Definition

Jirmejah, the name of eight or nine Israelites

Root

or ירמיהו; from H7311 (רום) and H3050 (יה); Jah will rise;

Exhaustive

or ירמיהו; from רום and יה; Jah will rise; Jirmejah, the name of eight or nine Israelites; Jeremiah.

Source: Strong's Exhaustive Concordance — H3414

Fürst

Fürst Lexicon

יִרְמְיָה

noun proper masculine • Root רום • Strongs / High • Page 651

(contracted from יִרְמְיָהוּ; Jah is the exalted one) masculine proper name of the same prophet. A name also of other persons.

Noun proper name masculine

LXX: ιερεμιαν ιερεμιασ ιερεμιου '' ιερεμια

LXX Usage Statistics

H3414:

ιερεμιαν 38× (31.5%)

ιερεμιασ 34× (28.7%)

ιερεμιου 18× (15.1%)

'' 11× (8.0%)

ιερεμια 7× (5.5%)

ιερμια 6× (4.7%)

τραχήλου 2× (1.5%)

הנביאפ הַנָּבִיא׃פ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נביא

nâbîyʼ

Definition

a prophet or (generally) inspired man

Root

from H5012 (נבא);

Exhaustive

from נבא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.

Source: Strong's Exhaustive Concordance — H5030

Fürst

Fürst Lexicon

נָבִיא

noun masculine • Root נבא • Strongs / High • Page 938

A prophet, an announcer of divine oracles.

נָבִיא

noun • Strongs / High • Page 937

The definition for this entry is not visible in the image. Forms with suffixes are listed: נְבִיאָה, נְבִיאֲכֶם; and plural נְבִיאִים.

Gesenius

Gesenius Lexicon

נָבִיא

m. verbal from נָבָא • Root נבא • Page 422

1. interpres Dei, one employed by God to make known his will to men. 2. a friend or confidant of God. 3. a prophet, one inspired of God to instruct the people and foretel future events. (Judg. 6:8; 2 Sam. 7:2; Ex. 7:1; 4:16; Jer. 15:19; Deut. 18:15, 18; Gen. 20:7; Ps. 105:15; Deut. 34:10; Deut. 13:2; 1 Sam. 9:9; 1 K. 22:7; 2 K. 3:11; 2 Chr. 28:9.)

Particle definite article, Noun common both singular absolute

LXX: προφήτησ προφητῶν προφήτασ προφήτην προφῆται

LXX Usage Statistics

H5030:

προφήτησ 62× (21.6%)

προφητῶν 46× (15.5%)

προφήτασ 38× (12.6%)

προφήτην 30× (10.2%)

προφῆται 30× (9.5%)

προφήτου 23× (7.7%)

προφήταισ 12× (3.3%)

'' 11× (3.7%)

--- 10× (3.9%)

προφήτῃ 5× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Zephaniah the priest will read this writing in the ears of Jeremiah the prophet.

LITV Translation:
And Zephaniah the priest read this letter in the ears of the prophet.