Jeremiah 27:20

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

לקחם לְקָחָ֗ם

None

STRONGS

Strong's Lexicon

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

Verb Qal perfect third person masculine singular, Suffix pronominal third person masculine plural

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

נבוכדנאצר נְבוּכַדְנֶאצַּר

None

STRONGS

Strong's Lexicon

נבוכדנאצר

Nᵉbûwkadneʼtstsar

Definition

Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon

Root

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation;

Exhaustive

or נבכדנאצר; (2 Kings 24:1,10), or נבוכדנצר; (Esther 2:6; Daniel 1:18), or נבוכדראצר; or נבוכדראצור; (Ezra 2:1; Jeremiah 49:28), or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon; Nebuchadnezzar, Nebuchadrezzar.

Source: Strong's Exhaustive Concordance — H5019

Fürst

Fürst Lexicon

נְבוּכַדְנֶצַּר

noun proper masculine • Root נבו • Consonantal / Medium • Page 936

A Babylonian king. The name's etymology is discussed, with the whole name suggested to mean 'self-ruling head by Nabû'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

נְבוּכַדְנֶאצַּר

proper name • Page 421

Nebuchadnezzar, king of Babylon, who destroyed Jerusalem and led the Jews into captivity. Variant spelling: נְבוּכַדְרֶאצַּר.

Noun proper name masculine

LXX: ναβουχοδονοσορ '' ---

LXX Usage Statistics

H5019:

ναβουχοδονοσορ 30× (37.9%)

ναβουχοδονοσορ 23× (29.3%)

'' 14× (15.3%)

'' 7× (7.6%)

--- 4× (5.1%)

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

בבל בָּבל

Confusion ("Babel")

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name

LXX:

LXX Usage Statistics

H0894:

No stats available

בגלותו בַּ֠גְלוֹתוֹ

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גלה

gâlâh

Definition

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

Root

a primitive root;

Exhaustive

a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.

Source: Strong's Exhaustive Concordance — H1540

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

גָּלָה

verb • Root גלה • Strongs / High • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

Gesenius

Gesenius Lexicon

גָּלָה

verb • Root גלה • Page 139

1. Kal: To uncover, open, disclose, reveal. Used for uncovering the ear (1 Sam. 9:15) or opening the eyes (Num. 22:31), and revealing secrets (Amos 3:7). 2. Pi.: To uncover, make bare (Ruth 3:4), or uncover nakedness (Lev. 18:6). 3. Pu.: pass. (Nah. 2:8). 4. Niph.: To be uncovered (Ex. 20:26), to be removed (Jer. 13:21), or to reveal oneself (1 Sam. 14:8; Gen. 35:7).

גֶּלָה

proper name • Page 140

Proper name of a city in the hilly country of the tribe of Judah (Josh. 15:51, 2 Sam. 15:12). Gentile noun is גִּילֹנִי.

גָּלָה

verb • Root גלה • Page 140

II. 1. To remove, emigrate, go into exile or captivity (Ezek. 12:3, 2 K. 17:23). 2. Figuratively to disappear, vanish, cease (1 Sam. 4:21, Is. 24:11). Includes Niph. pass. of Hiph., Hiph. to carry a people into captivity (2 K. 15:29), and Hoph. i. q. Kal.

גָּלָה

noun • Page 140

See גּוֹלָה captivity.

גֻּלָּה

f. verbal • Root גלל • Page 140

1. A spring (Josh. 15:19, Judg. 1:15). 2. Oil-cup or oil-vessel in a sacred chandelier (Zech. 4:3, Ecc. 12:6). 3. In architecture, the name of some part of the chapiter of a pillar, the bowl (1 K. 7:41, 42).

Preposition, Verb Hiphil infinitive construct common, Suffix pronominal third person masculine singular

LXX: ἀποκαλύψεισ ἀπῴκισεν ἀπεκάλυψεν '' ---

LXX Usage Statistics

H1540:

ἀποκαλύψεισ 15× (7.6%)

ἀπῴκισεν 13× (6.1%)

ἀπεκάλυψεν 13× (6.4%)

'' 10× (4.4%)

--- 6× (3.1%)

ἀποκαλύψω 6× (2.8%)

ἀπεκαλύφθη 5× (2.5%)

αἰχμάλωτοσ 5× (2.4%)

ἀποκαλύψαι 4× (2.1%)

ἀπεκάλυψαν 4× (2.1%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

יכוניה יְכוֹנְיָה

None

STRONGS

Strong's Lexicon

יכניה

Yᵉkonyâh

Definition

Jekonjah, a Jewish king

Root

and יכניהו; or (Jeremiah 27:20) יכוניה; from H3559 (כון) and H3050 (יה); Jah will establish;

Exhaustive

and יכניהו; or (Jeremiah 27:20) יכוניה; from כון and יה; Jah will establish; Jekonjah, a Jewish king; Jeconiah. Compare כניהו.

Source: Strong's Exhaustive Concordance — H3204

Fürst

Fürst Lexicon

יְכָנְיָה

noun proper masculine • Root כון • Consonantal / Medium • Page 608

Jah is Establisher. An abridged form is כֹּנְיָהוּ (Konyahu).

Matched via consonantal key only

יְכָנְיָה

proper name • Root כון • Consonantal / Medium • Page 683

A proper name.

Matched via consonantal key only

Noun proper name masculine

LXX: ιεχονιαν

LXX Usage Statistics

H3204:

ιεχονιαν 3× (39.8%)

בן בֶן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יהויקים יְהוֹיָקִים

None

STRONGS

Strong's Lexicon

יהויקים

Yᵉhôwyâqîym

Definition

Jehojakim, a Jewish king

Root

from H3068 (יהוה) abbreviated and H6965 (קום); Jehovah will raise;

Exhaustive

from יהוה abbreviated and קום; Jehovah will raise; Jehojakim, a Jewish king; Jehoiakim. Compare יויקים.

Source: Strong's Exhaustive Concordance — H3079

Fürst

Fürst Lexicon

יְהוֹיָקִים

proper noun / masculine • Root קום • Strongs / High • Page 592

A proper name meaning 'Yehô is setter up'. This person was previously called אֶלְיָקִים (Eliakim).

יְהוֹיָקִים

noun proper masculine • Root קום • Strongs / High • Page 595

A proper name. See יֽוֹיָקִים. Found in Neh. 12, 10; comp. אֶלְיָקִים.

Gesenius

Gesenius Lexicon

יְהוֹיָקִים

noun masculine • Page 276

(Jehovah raises up) proper name of a son of Josiah, king of Judah, at first called אֶלְיָקִים (q.v.) 2 K. 23:34. 24:1. Jer. 1:3.

Noun proper name masculine

LXX: ιωακιμ ''

LXX Usage Statistics

H3079:

ιωακιμ 30× (89.7%)

'' 4× (10.3%)

מלך מֶלֶךְ־

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

מירושלם מִירוּשָׁלַם

from Foundation of Peace

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Prep-M, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

בבלה בָּבֶלָה

None

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun proper name , Suffix directional he

LXX:

LXX Usage Statistics

H0894:

No stats available

ואת וְאֵת

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

חרי חֹרֵי

None

STRONGS

Strong's Lexicon

חר

chôr

Definition

properly, white or pure (from the cleansing or shining power of fire; hence (figuratively) noble (in rank)

Root

or (fully) חור; from H2787 (חרר); (compare H2751 (חרי))

Exhaustive

or (fully) חור; from חרר; (compare חרי); properly, white or pure (from the cleansing or shining power of fire; hence (figuratively) noble (in rank); noble.

Source: Strong's Exhaustive Concordance — H2715

Fürst

Fürst Lexicon

חֹר

masculine noun • Root חור • Strongs / High • Page 469

Variant spelling of חוּר. A masculine noun meaning a hole, a cavity, or a prison.

חֹר

masculine noun • Root חרר חור • Strongs / High • Page 523

Has multiple meanings: 1. (from root חָרַר) noble, free. 2. (from root חוּר) a hole, a breach, in a wall, a door; an eye-hole. 3. A proper name.

Gesenius

Gesenius Lexicon

חֹר

noun masculine • Page 245

Found only in the plur. חֹרִים, the noble, freeborn (1 K. 21:8, 11, Neh. 2:16, 4:14). Compared to Arabic for 'to be free, noble'.

חֹר

noun • Root חור • Page 245

a hole. See חוֹר no. II.

Noun common masculine plural construct

LXX: ἐντίμουσ ''

LXX Usage Statistics

H2715:

ἐντίμουσ 4× (26.2%)

'' 2× (13.1%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

וירושלםס וִירוּשָׁלִָם׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Conjunction, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Which Nebuchadnezzar king of Babel took them not in his carrying away captive Jeconiah son of Jehoiakim, king of Judah, from Jerusalem into Babel, and all the nobles of Judah and Jerusalem.

LITV Translation:
which Nebuchadnezzar king of Babylon did not take when he exiled Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem.

Brenton Septuagint Translation:
In those days, and at that time, they shall seek for the iniquity of Israel, and there shall be none; and for the sins of Judah, and they shall not be found: for I will be merciful to them that are left