Chapter 25
Jeremiah 25:31
| יהוה ס | נאם | ל חרב | נתנ ם | ה רשעים | בשר | ל כל | הוא | נשפט | ב גוים | ל יהוה | כי | ה ארץ | קצה | עד | שאון | בא | ריב |
| He Is | he who whispers | None | None | the Criminals | flesh | to all | Himself | None | within the Nations | to He is | for | the Earth | None | until/perpetually/witness | None | he has come | a strife |
9018 | ס None Definition: Setumah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 3068 יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. | 9014 | ־ None Definition: link Root: None Exhaustive: None 5002 נאם nᵉʼum Definition: an oracle Root: from H5001 (נאם); Exhaustive: from נאם; an oracle; (hath) said, saith. | 2719 | חרב chereb Definition: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement Root: from H2717 (חרב); Exhaustive: from חרב; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement; axe, dagger, knife, mattock, sword, tool. 9005 ל None Definition: to, for Root: None Exhaustive: None | 9038 | הם None Definition: them, personal pronoun - verb/prep. 3rd person masculine plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural 5414 נתן nâthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 7563 | רשע râshâʻ Definition: morally wrong; concretely, an (actively) bad person Root: from H7561 (רשע); Exhaustive: from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1320 בשר bâsâr Definition: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman Root: from H1319 (בשר); Exhaustive: from בשר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. | 9014 | ־ None Definition: link Root: None Exhaustive: None 3605 | כל kôl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) כול; from H3634 (כלל); Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9005 ל None Definition: to, for Root: None Exhaustive: None | 1931 הוא hûwʼ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 8199 שפט shâphaṭ Definition: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively); [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. | 1471a | גוי gôwy Definition: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts Root: rarely (shortened) גי; apparently from the same root as H1465 (גוה) (in the sense of massing); Exhaustive: rarely (shortened) גי; apparently from the same root as גוה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people. 9003 ב None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 3068 | יהוה Yᵉhôvâh Definition: Jehovah, Jewish national name of God Root: from H1961 (היה); (the) self-Existent or Eternal; Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה. 9005 ל None Definition: to, for Root: None Exhaustive: None | 3588a כי kîy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 776 | ארץ ʼerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ה None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 7097a קצה qâtseh Definition: an extremity Root: or (negative only) קצה; from H7096 (קצה); (used in a great variety of applications and idioms; compare H7093 (קץ)) Exhaustive: or (negative only) קצה; from קצה; (used in a great variety of applications and idioms; compare קץ); an extremity; [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). | 9014 | ־ None Definition: link Root: None Exhaustive: None 5704 עד ʻad Definition: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) Root: properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition); Exhaustive: properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. | 7588 שאון shâʼôwn Definition: uproar (as of rushing); by implication, destruction Root: from H7582 (שאה); Exhaustive: from שאה; uproar (as of rushing); by implication, destruction; [idiom] horrible, noise, pomp, rushing, tumult ([idiom] -uous). | 935 בוא bôwʼ Definition: to go or come (in a wide variety of applications) Root: a primitive root; Exhaustive: None | 7379 ריב rîyb Definition: a contest (personal or legal) Root: or רב; from H7378 (ריב); Exhaustive: or רב; from ריב; a contest (personal or legal); [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
A noise came even to the extremity of the earth; for a strife to Jehovah with the nations; he judged for all flesh; he gave them being evil, to the sword, says Jehovah.
A noise came even to the extremity of the earth; for a strife to Jehovah with the nations; he judged for all flesh; he gave them being evil, to the sword, says Jehovah.
LITV Translation:
A roaring will go to the ends of the earth, for Jehovah has a controversy with the nations. He will enter into judgment with all flesh; He will give the wicked to the sword, says Jehovah.
A roaring will go to the ends of the earth, for Jehovah has a controversy with the nations. He will enter into judgment with all flesh; He will give the wicked to the sword, says Jehovah.