Jeremiah 22:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

רעיך רֹעַיִךְ

evil of yourself

STRONGS

Strong's Lexicon

רעה

râʻâh

Definition

to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)

Root

a primitive root;

Exhaustive

a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.

Source: Strong's Exhaustive Concordance — H7462

ך

Definition

your, personal posessive - noun suffix: 2nd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9022

Fürst

Fürst Lexicon

רָעָה

verb • Root רעה • Strongs / High • Page 1346

I. 1. tr. properly to lead, conduct, cattle; hence to feed, pascere, to guard, to have care for, to rule; 2. Metaphor. to lead, guide, govern, care for, to teach, instruct; 3. intr. to feed, of cattle, to go about in their pasture, to rest comfortably, or to lie down quietly.

רָעָה

verb • Root רעה • Strongs / High • Page 1346

II. Stem belonging to רָצָה III.

רָעָה

verb / tr. • Root רעה • Strongs / High • Page 1347

II. To unite, with one, to associate with one; hence to be friendly with one or to a thing, i. e. to like; fig. to think, to meditate.

רָעָה

noun feminine / particle • Root רעע • Strongs / High • Page 1347

Perhaps the feminine of a masculine Kal participle (רָע), from the intransitive רָעַע, meaning friable.

רָעָה

adjective / noun feminine • Root רע • Strongs / High • Page 1347

1. Feminine adjective of רַע I., meaning bad, evil. 2. Substantive meaning ill, evil, badness, misfortune, destruction, ruin, affliction, misery.

Gesenius

Gesenius Lexicon

רָעָה

verb • Page 623

I. 1. To feed (a flock), to lead or guide them (metaphorically of a prince or God as shepherd). 2. To graze or pasture (of cattle); metaphorically to consume or eat up. 3. To support or nourish. References: Gen. 30:36; Ps. 23:1; Is. 5:17; Mic. 5:5.

רָעָה

verb • Page 623

II. To take delight or pleasure in a person or thing. Cognate with Chaldee רְעָה.

רָעָה

verb • Root רעה • Page 624

To take pleasure in or associate with any one (Prov. 13:20); also to pursue after things like the wind (Hos. 12:2).

רָעָה

f. verbal • Root רצע • Page 624

Evil, adversity, destruction.

Verb Qal participle active masculine plural construct, Suffix pronominal second person feminine singular

LXX: ποιμένεσ ποιμένων ποιμένασ ποιμὴν ποιμήν

LXX Usage Statistics

H7462b:

ποιμένεσ 25× (12.8%)

ποιμένων 11× (5.6%)

ποιμένασ 11× (5.8%)

ποιμὴν 7× (3.7%)

ποιμήν 6× (3.5%)

βοσκηθήσονται 6× (3.3%)

ποιμαίνων 5× (2.6%)

ποιμαίνει 5× (2.4%)

ποιμαίνειν 5× (2.7%)

ποιμένα 4× (2.2%)

תרעה תִּרְעֶה־

you/she is shepherding

STRONGS

Strong's Lexicon

רעה

râʻâh

Definition

to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)

Root

a primitive root;

Exhaustive

a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend); [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste.

Source: Strong's Exhaustive Concordance — H7462

Fürst

Fürst Lexicon

רָעָה

verb • Root רעה • Strongs / High • Page 1346

I. 1. tr. properly to lead, conduct, cattle; hence to feed, pascere, to guard, to have care for, to rule; 2. Metaphor. to lead, guide, govern, care for, to teach, instruct; 3. intr. to feed, of cattle, to go about in their pasture, to rest comfortably, or to lie down quietly.

רָעָה

verb • Root רעה • Strongs / High • Page 1346

II. Stem belonging to רָצָה III.

רָעָה

verb / tr. • Root רעה • Strongs / High • Page 1347

II. To unite, with one, to associate with one; hence to be friendly with one or to a thing, i. e. to like; fig. to think, to meditate.

רָעָה

noun feminine / particle • Root רעע • Strongs / High • Page 1347

Perhaps the feminine of a masculine Kal participle (רָע), from the intransitive רָעַע, meaning friable.

רָעָה

adjective / noun feminine • Root רע • Strongs / High • Page 1347

1. Feminine adjective of רַע I., meaning bad, evil. 2. Substantive meaning ill, evil, badness, misfortune, destruction, ruin, affliction, misery.

Gesenius

Gesenius Lexicon

רָעָה

verb • Page 623

I. 1. To feed (a flock), to lead or guide them (metaphorically of a prince or God as shepherd). 2. To graze or pasture (of cattle); metaphorically to consume or eat up. 3. To support or nourish. References: Gen. 30:36; Ps. 23:1; Is. 5:17; Mic. 5:5.

רָעָה

verb • Page 623

II. To take delight or pleasure in a person or thing. Cognate with Chaldee רְעָה.

רָעָה

verb • Root רעה • Page 624

To take pleasure in or associate with any one (Prov. 13:20); also to pursue after things like the wind (Hos. 12:2).

רָעָה

f. verbal • Root רצע • Page 624

Evil, adversity, destruction.

Verb Qal imperfect third person feminine singular

LXX: ποιμένεσ ποιμένων ποιμένασ ποιμὴν ποιμήν

LXX Usage Statistics

H7462b:

ποιμένεσ 25× (12.8%)

ποιμένων 11× (5.6%)

ποιμένασ 11× (5.8%)

ποιμὴν 7× (3.7%)

ποιμήν 6× (3.5%)

βοσκηθήσονται 6× (3.3%)

ποιμαίνων 5× (2.6%)

ποιμαίνει 5× (2.4%)

ποιμαίνειν 5× (2.7%)

ποιμένα 4× (2.2%)

רוח רוּחַ

spirit

STRONGS

Strong's Lexicon

רוח

rûwach

Definition

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Root

from H7306 (רוח);

Exhaustive

from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Source: Strong's Exhaustive Concordance — H7307

Fürst

Fürst Lexicon

רוּחַ

verb • Root רוח • Strongs / High • Page 1325

To be extended, wide, broad, roomy; to be well, unrestrained, alleviated, easy, refreshed.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(Kal unused) intr. To breathe, to blow (of wind); to smell, of plants and scents; hence sometimes to breathe, to draw breath, generally to live and move; also fig. to have or feel pleasure in it, to perceive, to smell.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(II. not used) intr. to go, to wander; adopted for יָרַח, יָרַד and the proper name יָרִיחַ (wanderer).

רוּחַ

noun feminine / m. • Root רוח • Strongs / High • Page 1326

1. The blowing, air, wind (breeze or storm); quarter, region, district (Metaphor). 2. The breath (often associated with anger/wrath, or word/oracle) or quick vanishing breath/nothingness/vanity. 3. Breath of life, animal life, anima, spirit (including sensuous feelings, passions, or moving force/restlessness).

Gesenius

Gesenius Lexicon

רוּחַ

hiph. • Page 610

To smell. See רֵיחַ

רוּחַ

com. gen. • Page 610

1. Wind, air in motion (Gen. 8:1; Job 1:19); also the four quarters of heaven (Ezek. 37:9). 2. A breathing or exhalation; a breath (Job 7:7), creative power (Ps. 33:6), or vital breath in men and animals (Gen. 6:17). 3. A snuffing (of the nose), hence anger (Judg. 8:3). 4. The anima or animal soul, the vital principle (1 Sam. 30:12; Judg. 15:19).

רוּחַ

noun feminine • Page 611

The spirit, considered as coming from God; metaphorically a principle of life (Ezek. 10:17). The rational soul (animus), mind, intellect (Gen. 41:8). Inclination or disposition (Num. 5:14, Hos. 4:12). The Spirit of God or Jehovah, denoting life-giving power in men and nature (Gen. 1:3, Ps. 104:30), and the source of extraordinary gifts and prophecy (Num. 24:2, 1 Sam. 10:6).

רוּחַ

chald. n. • Page 611

1. wind. 2. a spirit.

רוּחַ

verb • Page 611

To be or become wide. Impers. 'I find room, I am relieved' (Job 32:20). Pu. מְרֻוָּח: wide, spacious (Jer. 22:14).

Noun common both singular absolute

LXX: πνεῦμα πνεύματι πνεύματοσ πνεῦμά ἄνεμον

LXX Usage Statistics

H7307:

πνεῦμα 169× (43.2%)

πνεύματι 31× (7.3%)

πνεύματοσ 27× (7.1%)

πνεῦμά 21× (4.9%)

ἄνεμον 14× (3.7%)

ἄνεμοσ 9× (2.2%)

ἀνέμου 7× (1.9%)

'' 6× (1.4%)

ἀνέμουσ 6× (1.7%)

--- 5× (1.4%)

ומאהביך וּמְאַהֲבַיִךְ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אהב

ʼâhab

Definition

to have affection for (sexually or otherwise)

Root

or אהב ; a primitive root;

Exhaustive

or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.

Source: Strong's Exhaustive Concordance — H157

ך

Definition

you, personal pronoun - verb/prep. 2nd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9032

Fürst

Fürst Lexicon

אָהַב

verb • Strongs_Numbers • Page 70

trans. to love; sensuously, of love between the sexes; of the love of parents, friends, virtuous or vicious love; to like, to be fond of doing.

Gesenius

Gesenius Lexicon

אָהַב

verb • Page 28

1. to love. 2. to desire, rejoice in. (Lev. 19:18, 34; Ecc. 5:9; Prov. 18:24; Ps. 40:17; 70:5; 116:1; Hos. 12:8; Is. 56:10; Jer. 14:10).

Conjunction, Verb Piel participle active masculine plural construct, Suffix pronominal second person feminine singular

LXX:

LXX Usage Statistics

H0157:

No stats available

בשבי בַּשְּׁבִי

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבי

shᵉbîy

Definition

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

Root

from H7618 (שבו);

Exhaustive

from שבו; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty; captive(-ity), prisoners, [idiom] take away, that was taken.

Source: Strong's Exhaustive Concordance — H7628

Fürst

Fürst Lexicon

שְׁבִי

noun masculine • Root שבה • Strongs / High • Page 1372

1. abstract, captivity; land of captivity; carrying off, booty. 2. concrete, captives.

שְׁבִי

noun masculine • Strongs / High • Page 1373

booty of the captives.

שְׁבִי

noun proper masculine • Strongs / High • Page 1373

Proper name.

Gesenius

Gesenius Lexicon

שְׁבִי

noun masculine • Root שבה • Page 651

1. as an adj. captive, a prisoner (Ex. 12: 29). 2. as a subst. captivity, and as a concrete captives, prisoners (Num. 21: 1, Ps. 68: 19).

Preposition -Within Art, Noun common both singular absolute

LXX: αἰχμαλωσίᾳ αἰχμαλωσίασ αἰχμαλωσίαν αἰχμαλωτεύσῃ τισ

LXX Usage Statistics

H7628a:

αἰχμαλωσίᾳ 12× (20.4%)

αἰχμαλωσίασ 11× (19.5%)

αἰχμαλωσίαν 10× (19.6%)

αἰχμαλωτεύσῃ 2× (3.9%)

τισ 2× (3.9%)

ἀποικισμόν 2× (3.6%)

'' 2× (3.6%)

αἰχμάλωτοι 2× (4.2%)

αἰχμάλωτοσ 2× (4.2%)

ילכו יֵלֵכוּ

they are walking

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal imperfect third person masculine plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אז אָז

at that time

STRONGS

Strong's Lexicon

אז

ʼâz

Definition

at that time or place; also as a conjunction, therefore

Root

a demonstrative adverb;

Exhaustive

a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

Source: Strong's Exhaustive Concordance — H227

Fürst

Fürst Lexicon

אָז

adverb • Strongs_Numbers • Page 88

Demonstrative adverb originally meaning 'there', transferred to time meaning 'then', 'about that time', 'at that time'. It can function as 'thereupon' or 'hereupon' in a narrative, express the future when connected with the imperfect, or introduce a logical conclusion (apodosis) meaning 'therefore' or 'surely then'.

Gesenius

Gesenius Lexicon

אָז

adv. prim. • Page 35

1. then, at that time (Gen. 12:6, Josh. 14:11). 2. then, at some future time (Ps. 96:12, Zeph. 3:9). 3. therefore, on that account (Jer. 22:15, Ps. 40:8). 4. (with prefixes מֵאָז) from that time on, after, since (Ex. 5:23, Gen. 39:5, Ps. 76:8).

Adverb

LXX:

LXX Usage Statistics

H0227a:

No stats available

תבשי תֵּבֹשִׁי

None

STRONGS

Strong's Lexicon

בוש

bûwsh

Definition

properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H954

Fürst

Fürst Lexicon

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To be bad, hated (in a subjective sense).

בּוּשׁ

verb • Root בוש • Strongs_Numbers • Page 230

To extend (spoken of time); hence very long.

Gesenius

Gesenius Lexicon

בּוֹשׁ

verb • Root בוש • Page 91

To be ashamed, disappointed. Connected with being put to shame or frustrated hope. (Ps. 22:6, 25:2, 3, 20, 31:2, 18, 71:13; Jer. 2:36, 12:13, 48:13; Hos. 4:19, 10:6; Ps. 69:7; Judg. 3:25; 2 Kgs 2:17, 8:11)

בּוֹשׁ

verb • Page 91

II. To delay; found only in Pilpel בּוֹשֵׁשׁ. (Ex. 32:1, Judg. 5:28)

בּוֹשׁ

verb • Page 90

To be ashamed or to be made ashamed, especially to be deceived in one's expectation. Job 6:20, Ezr. 8:22, Ezek. 36:32.

בּוּשׁ

verb • Page 177

To be ashamed.

בּוּשׁ

verb • Page 120

see בּוּשׁ no. II.

Verb Qal imperfect second person feminine singular

LXX:

LXX Usage Statistics

H0954:

No stats available

ונכלמת וְנִכְלַמְתְּ

and you were humiliated

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלם

kâlam

Definition

properly, to wound; but only figuratively, to taunt or insult

Root

a primitive root;

Exhaustive

a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.

Source: Strong's Exhaustive Concordance — H3637

Fürst

Fürst Lexicon

הָכְלַם

verb • Root כלם • Lemma_Lookup • Page 703

to be shamed, to be hurt.

כָּלַם

verb • Root כלם • Lemma_Lookup • Page 703

to cut in, to prick, to pierce, to wound; hence to hurt, to injure, to grieve, to revile, reproach, insult.

נִכְלַם

verb • Root כלם • Lemma_Lookup • Page 703

to be insulted, reviled, mortified; to be ashamed, to feel shame of a thing, to be put to shame.

Gesenius

Gesenius Lexicon

כָּלַם

verb • Root כלם • Page 318

Not used in Kal. In Hiphil: to put to shame, to make ashamed, to reproach, to hurt or injure. In Hophal: to be made ashamed, frustrated. In Niphal: to feel ashamed, to be brought to shame, to be insulted.

conjunctive, Verb Niphal sequential perfect second person feminine singular

LXX: ἐνετράπην ἐντραπήσονται ἐντραπείησαν ἀτιμωθήσῃ ''

LXX Usage Statistics

H3637:

ἐνετράπην 2× (4.5%)

ἐντραπήσονται 2× (4.5%)

ἐντραπείησαν 2× (4.5%)

ἀτιμωθήσῃ 2× (4.1%)

'' 2× (4.1%)

ἡμᾶσ 2× (3.7%)

מכל מִכֹּל

from all/every

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Prep-M, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

רעתך רָעָתֵךְ׃

the evil of yourself

STRONGS

Strong's Lexicon

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

ך

Definition

your, personal posessive - noun suffix: 2nd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9022

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Noun common feminine singular construct, Suffix pronominal second person feminine singular

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451c:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The wind shall feed all thy shepherds, and they loving thee shall go into captivity: for then shalt thou be ashamed and disgraced for all thine evil.

LITV Translation:
The wind shall rule all your shepherds, and your lovers shall go into captivity. Surely then you will be ashamed and will blush for all your wickedness.

Brenton Septuagint Translation:
The wind shall tend all thy shepherds, and thy lovers shall go into captivity; for then shalt thou be ashamed and disgraced because of all thy lovers.