Jeremiah 22:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

האמר הָאֹמֵ֗ר

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

Particle definite article, Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0559:

No stats available

אבנה אֶבְנֶה־

None

STRONGS

Strong's Lexicon

בנה

bânâh

Definition

to build (literally and figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.

Source: Strong's Exhaustive Concordance — H1129

Fürst

Fürst Lexicon

בָּנָה

verb • Root בנה • Strongs / High • Page 257

To set up, to place; 1. to build, to erect, establish, to raise (a house, palace, city, temple, etc.); to build up (what is destroyed), to rebuild; to fortify. 2. Figuratively: to establish family happiness, posterity; to set up a throne; to bestow prosperity or well-being; to establish.

Gesenius

Gesenius Lexicon

בָּנָה

verb • Page 105

1. To build, erect, or make (Gen. 8:20, 12:7; Gen. 2:22 regarding the rib). 2. To rebuild or build up what has been destroyed (Am. 9:14, Ps. 122:3). 3. Figuratively used for persons or nations, to build them up or make them prosperous (Jer. 24:6, 31:4).

בָּנָה

verb • Page 106

(Continued from previous page) 4. to raise up, or give posterity to any one (Gen. 16:2). Niph. 1. to be built, rebuilt (Deut. 13:17). 2. figuratively to be built up, to be made prosperous (Jer. 12:16, Mal. 3:15).

Verb Qal imperfect first person common singular

LXX: ᾠκοδόμησεν οἰκοδομῆσαι ᾠκοδόμησαν οἰκοδομήσει οἰκοδομήσεισ

LXX Usage Statistics

H1129:

ᾠκοδόμησεν 94× (22.6%)

οἰκοδομῆσαι 36× (8.5%)

ᾠκοδόμησαν 26× (6.2%)

οἰκοδομήσει 16× (4.2%)

οἰκοδομήσεισ 16× (4.0%)

ᾠκοδόμησα 14× (3.5%)

οἰκοδομήσουσιν 9× (2.1%)

οἰκοδομεῖν 8× (1.9%)

οἰκοδομήσω 8× (1.9%)

--- 7× (1.8%)

לי לִּי

to myself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Preposition -For/Into Art, Suffix pronominal first person both singular

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

מדות מִדּוֹת

None

STRONGS

Strong's Lexicon

מדה

middâh

Definition

properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)

Root

feminine of H4055 (מד);

Exhaustive

feminine of מד; properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured); garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide.

Source: Strong's Exhaustive Concordance — H4060

Fürst

Fürst Lexicon

מִדָּה

noun (aramaic) • Strongs / High • Page 811

Aramaic, same as the Hebrew word מִדָּה.

מִדָּה

noun feminine • Root מדד • Strongs / High • Page 812

1. extension, length, tallness, dimension, width, continuance. 2. a measure, a measuring-line, measuring-reed. 3. gift, offering, tribute.

Gesenius

Gesenius Lexicon

מִדָּה

noun feminine • Root מדד • Page 356

1. extension, great extent (1 Chr. 11: 23). 2. a measure, length measured out (Ex. 26: 2, 8). 3. a garment (Ps. 133: 2). 4. as in Chald. tribute (Neh. 5: 4).

מִדָּה

m. chald. • Page 356

tribute, pars cuivis demensa (Ezra 4: 20, 6: 3). Sometimes written מִנְדָּה (Ezra 4: 13, 7: 24).

Noun common feminine plural absolute

LXX: μέτρον μέτρα --- μέτρου μέτρῳ

LXX Usage Statistics

H4060a:

μέτρον 15× (25.6%)

μέτρα 10× (13.5%)

--- 4× (7.3%)

μέτρου 4× (6.4%)

μέτρῳ 3× (5.2%)

διαμέτρησισ 3× (4.6%)

φόροι 2× (3.4%)

αὐτῆσ 2× (2.5%)

ועליות וַעֲלִיּוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עליה

ʻălîyâh

Definition

something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky

Root

feminine from H5927 (עלה);

Exhaustive

feminine from עלה; something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky; ascent, (upper) chamber, going up, loft, parlour.

Source: Strong's Exhaustive Concordance — H5944

Fürst

Fürst Lexicon

עֲלִיָּה

unknown • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה.

עֲלִיָּה

noun feminine • Root עלה • Strongs / High • Page 1095

Feminine form of 'uppermost' or 'high place' (used for place and rank, plural עֲלִיּוֹת).

עֲלִיָּה

noun feminine • Root עלה עללעלא • Strongs / High • Page 1096

an upper room, loft.

Gesenius

Gesenius Lexicon

עֲלִיָּה

f. dec. x. • Page 509

1. A loft, an upper chamber, or a flat roof area. Judg. 3: 23; 1 K. 17: 19; Ps. 104: 3. 2. A step or ascent. 2 Chr. 9: 4.

Conjunction, Noun common feminine plural absolute

LXX: ὑπερῴου ὑπερῷον ὑπερῷα ἀναβάσεωσ ὑπερῴων

LXX Usage Statistics

H5944:

ὑπερῴου 5× (25.7%)

ὑπερῷον 5× (25.7%)

ὑπερῷα 3× (15.4%)

ἀναβάσεωσ 2× (12.1%)

ὑπερῴων 2× (8.5%)

ὑπερῴῳ 2× (8.5%)

מרוחים מְרֻוָּחים

None

STRONGS

Strong's Lexicon

רוח

râvach

Definition

properly, to breathe freely, i.e. revive; by implication, to have ample room

Root

a primitive root (identical with H7306 (רוח));

Exhaustive

a primitive root (identical with רוח); properly, to breathe freely, i.e. revive; by implication, to have ample room; be refreshed, large.

Source: Strong's Exhaustive Concordance — H7304

Fürst

Fürst Lexicon

יְרוּחַ

noun proper masculine • Root ירח • Consonantal / Low • Page 647

(perhaps denom. from יֶרַח; born at the new moon) n. p. m.

Matched after stripping common prefixes

Verb Pual participle passive masculine plural absolute

LXX:

LXX Usage Statistics

H7304:

No stats available

וקרע וְקָרַע

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרע

qâraʻ

Definition

to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)

Root

a primitive root;

Exhaustive

a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them); cut out, rend, [idiom] surely, tear.

Source: Strong's Exhaustive Concordance — H7167

Fürst

Fürst Lexicon

קָרַע

verb transitive • Strongs / High • Page 1300

To rend asunder, to tear in pieces (with the accusative).

קָרַע

verb transitive • Root קרע • Strongs / High • Page 1300

1. To rend asunder, to tear in pieces (a garment); to tear off.

קָרַע

verb • Strongs / High • Page 1301

To separate, to cut out, to rend (garments, heart, heavens); Figuratively: to tear away, to withdraw, take away (dignity); to slander, calumniate (to tear in pieces).

קָרַע

tr. prop. verb • Root קרע • Strongs / High • Page 1301

To tear asunder, to tear in pieces; hence 1. (not used) to destroy, to extirpate. 2. To open up (e.g., the eyes or mouth), a gesture of the malicious, of falsehood, or scorn.

Gesenius

Gesenius Lexicon

קָרַע

verb • Page 598

1. to rend, to tear in pieces (clothes) Gen. 37: 29. 2. to tear open (eyes) Jer. 4: 30. 3. to tear off or away. Lev. 13: 56. 4. to cut in pieces. Jer. 36: 23. 5. to cut out. Jer. 22: 14. 6. to revile. Ps. 35: 15.

conjunctive, Verb Qal sequential perfect third person masculine singular

LXX: διέρρηξεν διέρρηξαν διαρρήξω διέρρηξασ διαρρήξατε

LXX Usage Statistics

H7167:

διέρρηξεν 22× (32.2%)

διέρρηξαν 4× (6.2%)

διαρρήξω 4× (5.7%)

διέρρηξασ 3× (4.4%)

διαρρήξατε 2× (3.0%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

חלוני חַלּוֹנָי

None

STRONGS

Strong's Lexicon

חלון

challôwn

Definition

a window (as perforated)

Root

Exhaustive

a window (as perforated); window.

Source: Strong's Exhaustive Concordance — H2474

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

חַלּוֹן

comm. • Root חלל • Strongs / High • Page 488

A hole, an air-hole, light-hole, then window.

Gesenius

Gesenius Lexicon

חַלּוֹן

com. gen. • Page 229

A window. References: Josh. 2:18, Ezek. 41:16, Joel 2:9, Ezek. 40:16, Gen. 26:8, Josh. 2:15, Judg. 5:28.

Noun common masculine plural absolute, Suffix pronominal first person both singular

LXX: θυρίδεσ θυρίδοσ θυρίδων θυρίδα αὐτῆσ

LXX Usage Statistics

H2474:

θυρίδεσ 11× (31.4%)

θυρίδοσ 8× (24.4%)

θυρίδων 4× (12.2%)

θυρίδα 4× (11.7%)

αὐτῆσ 2× (3.9%)

וספון וְסָפוּן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ספן

çâphan

Definition

to hide by covering; specifically, to roof (passive participle as noun, a roof) or wainscot; figuratively, to reserve

Root

a primitive root;

Exhaustive

a primitive root; to hide by covering; specifically, to roof (passive participle as noun, a roof) or wainscot; figuratively, to reserve; cieled, cover, seated.

Source: Strong's Exhaustive Concordance — H5603

Fürst

Fürst Lexicon

סָפַן

verb transitive • Root ספן • Strongs / High • Page 1031

(I) 1. To cover, to cover over, to roof over, to overspread. 2. Figuratively, to cover over, to conceal, to hide treasures.

סָפַן

verb transitive • Root ספן • Strongs / High • Page 1031

(II) (Only part. pass. סָפוּן) To esteem highly, to honour; hence סָפוּן means a highly esteemed, honoured, i.e., a distinguished one.

סָפַן

verb • Root ספן • Strongs / High • Page 1032

I. (Not used) intransitive: to contain (in itself), to hold, to receive into itself (of a vessel or building); cognate in sense with כּוּל.

סָפַן

verb • Root ספן • Strongs / High • Page 1032

II. (Not used) transitive: to spread out, as in Ethiopic; identical in its organic root with the Talmudic טָפַח, צָפַח.

Gesenius

Gesenius Lexicon

סָפַן

verb • Page 480

1. To cover, contignare. (1 K. 6:9) 2. To cover with boards, to wainscot. (1 K. 7:7, Jer. 22:14) 3. To conceal, lay up. (Deut. 33:21)

Conjunction, Verb Qal participle passive masculine singular absolute

LXX:

LXX Usage Statistics

H5603:

No stats available

בארז בָּאָרֶז

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארז

ʼerez

Definition

a cedar tree (from the tenacity of its roots)

Root

from H729 (ארז);

Exhaustive

from ארז; a cedar tree (from the tenacity of its roots); cedar (tree).

Source: Strong's Exhaustive Concordance — H730

Fürst

Fürst Lexicon

אֶרֶז

noun masculine • Root ארז • Strongs_Numbers • Page 187

cedar, so called from the firmness of its roots, whose tall and beautiful wood was used in temples, palaces, ships... derived from אָרַז.

Gesenius

Gesenius Lexicon

אֶרֶז

noun masculine • Root ארוז • Page 71

A cedar-tree (Lev. 14:4, 6, 49). In Chaldaic and Syriac it occurs for several similar trees like the pine. Cedar wainscoting (1 K. 6:18).

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0730:

No stats available

ומשוח וּמָשׁוֹחַ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משח

mâshach

Definition

to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint

Root

a primitive root;

Exhaustive

a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.

Source: Strong's Exhaustive Concordance — H4886

Fürst

Fürst Lexicon

שַׁחַת

noun feminine • Root שחה • Consonantal / Low • Page 1407

Properly a deep place, and therefore a pit.

Matched after stripping common prefixes

שָׁחַת

verb • Root שחת • Consonantal / Low • Page 755

to injure, corrupt

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

מָשַׁח

verb • Root משח • Page 412

1. To rub over with oil, to anoint (Ex. 29:2). 2. To anoint, to consecrate by unction (Ex. 28:41, Is. 61:1).

Conjunction, Verb Qal infinitive absolute

LXX: χρίσεισ ἔχρισεν ἔχρισαν κέχρικά κεχρισμένα

LXX Usage Statistics

H4886:

χρίσεισ 13× (17.9%)

ἔχρισεν 11× (14.8%)

ἔχρισαν 6× (8.2%)

κέχρικά 3× (4.7%)

κεχρισμένα 3× (4.4%)

ἔχρισέν 3× (4.4%)

χρῖσαι 3× (4.2%)

διακεχρισμένα 2× (3.1%)

χρίουσιν 2× (2.6%)

בששר בַּשָּׁשַׁר׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ששר

shâshar

Definition

red ochre (from its piercing color)

Root

perhaps from the base of H8324 (שרר) in the sense of that of H8320 (שרק);

Exhaustive

perhaps from the base of שרר in the sense of that of שרק; red ochre (from its piercing color); vermillion.

Source: Strong's Exhaustive Concordance — H8350

Fürst

Fürst Lexicon

שָׁשַׁר

verb • Root שר • Strongs / High • Page 1490

(not used) intransitive verb meaning to be red or reddish, arising from the reduplicated form.

Gesenius

Gesenius Lexicon

שָׁשַׁר

in pause שָׁשֶׁר • Page 702

a red colour, perhaps red earth, ruddle, Jer.22: 14. Ezek. 23: 14. Hebrew interpreters understand by it vermilion.

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H8350:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Saying, I will build to me a house of extension, and airy upper chambers, and he rent to himself windows; and covered with cedar, and painted with red.

LITV Translation:
who says, I will build myself a wide house and large upper rooms. And he cuts out windows for it and covers with cedar, and paints with vermilion.

Brenton Septuagint Translation:
Thou hast built for thyself a well-proportioned house, airy chambers, fitted with windows, and wainscoted with cedar, and painted with vermilion.