Jeremiah 20:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שמעתי שָׁמַ֜עְתִּי

I have heard

STRONGS

Strong's Lexicon

שמע

shâmaʻ

Definition

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

Source: Strong's Exhaustive Concordance — H8085

Fürst

Fürst Lexicon

שָׁמַע

verb • Root שמע • Strongs / High • Page 755

to listen to, hearken

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1450

I. To give ear to, to hear, attend; generally with an accusative of the thing or person; to be an ear-witness; to hear with pleasure; to hear of God; to obey.

שָׁמַע

verb qal • Root שמע • Strongs / High • Page 1451

To hear (absol. or with accusative); to obey, to follow; metaphorically, to understand, to be intelligent, to be attentive; to get knowledge of, to hear a call.

Gesenius

Gesenius Lexicon

שָׁמַע and שָׁמֵעַ

verb • Root שמע • Page 687

1. to hear; to hearken, obey (Job 26:14, Ps. 92:12, Gen. 23:8, Ex. 24:7). 2. to understand (Gen. 11:7, 42:23). Also includes Niph. (to be heard), Pi. (to cause to hear, summon), and Hiph. (to cause to hear, announce, call together).

Verb Qal perfect first person common singular

LXX: ἤκουσεν ἀκούσατε ἤκουσαν ἤκουσα ἄκουε

LXX Usage Statistics

H8085:

ἤκουσεν 130× (10.0%)

ἀκούσατε 76× (6.4%)

ἤκουσαν 58× (4.6%)

ἤκουσα 42× (3.5%)

ἄκουε 37× (3.1%)

ὡσ 30× (2.6%)

ἀκοῦσαι 29× (2.1%)

ἀκούσῃ 28× (2.2%)

'' 26× (1.9%)

εἰσήκουσεν 25× (2.0%)

דבת דִּבַּת

None

STRONGS

Strong's Lexicon

דבה

dibbâh

Definition

slander

Root

from H1680 (דבב) (in the sense of furtive motion);

Exhaustive

from דבב (in the sense of furtive motion); slander; defaming, evil report, infamy, slander.

Source: Strong's Exhaustive Concordance — H1681

Fürst

Fürst Lexicon

דִּבָּה

noun feminine • Root דבה • Strongs / High • Page 348

1. what is spoken, talk. 2. evil report, slander. 3. fame, what is made known by talk.

Gesenius

Gesenius Lexicon

דִּבָּה

noun masculine • Root דבב • Page 151

slander, ill report. — הוֹצִיא דִּבָּה to spread an ill report, Num. 14:36. Prov. 10:18. for I hear the slanders of many. Jer. 20:10. or passively, as Num. 13:32. 14:37. Gen. 37:2. Prov. 25:10 and thine ill report turn not away. In Arab. and Syr. a secret slanderer.

Noun common feminine singular construct

LXX: ψόγον

LXX Usage Statistics

H1681:

ψόγον 3× (29.1%)

רבים רַבִּים

multitudes

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

Adjective adjective masculine plural absolute

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

מגור מָגוֹר

None

STRONGS

Strong's Lexicon

מגור

mâgôwr

Definition

a fright (objective or subjective)

Root

or (Lamentations 2:22) מגור; from H1481 (גור) in the sense of fearing;

Exhaustive

or (Lamentations 2:22) מגור; from גור in the sense of fearing; a fright (objective or subjective); fear, terror. Compare מגור מסביב.

Source: Strong's Exhaustive Concordance — H4032

Fürst

Fürst Lexicon

מָגוֹר

noun masculine • Root גור • Strongs / High • Page 807

fear, terror; also, one who pushes or drives away, a destroyer, an overthrower, a pursuing enemy.

Gesenius

Gesenius Lexicon

מָגוֹר

noun masculine • Root גור • Page 354

1. a dwelling (Ps. 55:16). 2. plur. מְגוּרִים a sojourning, a residence among strangers, a pilgrimage (Gen. 17:8, 28:4, 47:9, Ps. 119:54).

מָגוֹר

noun masculine • Root גור • Page 354

fear, terrour (Lam. 2:22, Ps. 31:14, Jer. 6:25, 29:3, 10).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H4032:

No stats available

מסביב מִסָּבִיב֒

from the circuit/circle

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סביב

çâbîyb

Definition

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Root

or (feminine) סביבה; from H5437 (סבב);

Exhaustive

or (feminine) סביבה; from סבב; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around; (place, round) about, circuit, compass, on every side.

Source: Strong's Exhaustive Concordance — H5439

Fürst

Fürst Lexicon

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 756

Adverb or substantive used as a preposition, meaning 'round about', often preceding a noun with the preposition 'ל'.

סָבִיב

noun • Root סבב • Strongs / High • Page 1005

A circuit, a surrounding country, neighbourhood.

סָבִיב

adverb / preposition • Root סבב • Strongs / High • Page 1005

As an adverb: round about, circum, on all sides round. As a preposition with ל or עַל: about, toward all sides.

Gesenius

Gesenius Lexicon

סָבִיב

m. verbal • Root סבב • Page 467

As a subst. circuit. 1 Chr. 11: 8. Hence as an adv. round about, Gen. 23: 17; Ex. 16: 13. Also used as a prep. round about any thing, as round about the tent, Ex. 40: 33; Num. 1: 53. Plur. m. סְבִיבִים persons round about, neighbours. Jer. 48: 17, 39. Also refers to country round about, les environs.

Prep-M, Noun common both singular absolute

LXX: κύκλῳ κυκλόθεν περικύκλῳ '' αὐτῆσ

LXX Usage Statistics

H5439:

κύκλῳ 201× (60.1%)

κυκλόθεν 70× (21.1%)

περικύκλῳ 19× (5.4%)

'' 14× (3.6%)

αὐτῆσ 9× (2.1%)

--- 4× (1.2%)

κύκλωμα 3× (0.7%)

ἐκύκλουν 2× (0.6%)

ἐκύκλωσάν 2× (0.6%)

ἐπέστρεψεν 2× (0.5%)

הגידו הַגִּידוּ

None

STRONGS

Strong's Lexicon

נגד

nâgad

Definition

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

Root

a primitive root;

Exhaustive

a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

Source: Strong's Exhaustive Concordance — H5046

Fürst

Fürst Lexicon

נָגַד

verb • Root נגד • Strongs / High • Page 941

To rise, swell out, be prominent (e.g., of high land or the breast); to be arched. Metaphorically: to be in front, be before, or be opposite; to be manifest, visible, clear. (The Kal form of this verb is unused).

Gesenius

Gesenius Lexicon

נָגַד

verb • Root נגד • Page 424

in Kal not used. Probably literal to be before. Hiph. הִגִּיד: 1. to declare, show, make known (Gen. 3:11; 9:22; 29:12; 37:5; Ezek. 43:10; Job 26:4; 42:3). 2. to announce, publish (Ps. 111:6; 9:12; 71:17; 92:3; 75:10). 3. to betray (Job 17:5). 4. to solve a riddle (Judg. 14:19).

Verb Hiphil imperative second person masculine plural

LXX: ἀπήγγειλεν ἀπηγγέλη ἀνήγγειλαν ἀνήγγειλεν ἀνηγγέλη

LXX Usage Statistics

H5046:

ἀπήγγειλεν 49× (12.8%)

ἀπηγγέλη 27× (6.8%)

ἀνήγγειλαν 21× (5.2%)

ἀνήγγειλεν 16× (4.1%)

ἀνηγγέλη 15× (3.9%)

ἀναγγελεῖ 13× (3.5%)

ἀπαγγελῶ 10× (2.7%)

ἀναγγεῖλαι 10× (2.6%)

ἀπαγγεῖλαι 10× (2.8%)

ἀναγγείλατε 9× (2.5%)

ונגידנו וְנַגִּידנּוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגד

nâgad

Definition

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

Root

a primitive root;

Exhaustive

a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

Source: Strong's Exhaustive Concordance — H5046

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

נָגַד

verb • Root נגד • Strongs / High • Page 941

To rise, swell out, be prominent (e.g., of high land or the breast); to be arched. Metaphorically: to be in front, be before, or be opposite; to be manifest, visible, clear. (The Kal form of this verb is unused).

Gesenius

Gesenius Lexicon

נָגַד

verb • Root נגד • Page 424

in Kal not used. Probably literal to be before. Hiph. הִגִּיד: 1. to declare, show, make known (Gen. 3:11; 9:22; 29:12; 37:5; Ezek. 43:10; Job 26:4; 42:3). 2. to announce, publish (Ps. 111:6; 9:12; 71:17; 92:3; 75:10). 3. to betray (Job 17:5). 4. to solve a riddle (Judg. 14:19).

Conjunction, Verb Hiphil first person common plural, Suffix pronominal third person masculine singular

LXX: ἀπήγγειλεν ἀπηγγέλη ἀνήγγειλαν ἀνήγγειλεν ἀνηγγέλη

LXX Usage Statistics

H5046:

ἀπήγγειλεν 49× (12.8%)

ἀπηγγέλη 27× (6.8%)

ἀνήγγειλαν 21× (5.2%)

ἀνήγγειλεν 16× (4.1%)

ἀνηγγέλη 15× (3.9%)

ἀναγγελεῖ 13× (3.5%)

ἀπαγγελῶ 10× (2.7%)

ἀναγγεῖλαι 10× (2.6%)

ἀπαγγεῖλαι 10× (2.8%)

ἀναγγείλατε 9× (2.5%)

כל כֹּ֚ל

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אנוש אֱנוֹשׁ

mortal man

STRONGS

Strong's Lexicon

אנוש

ʼĕnôwsh

Definition

a man in general (singly or collectively)

Root

from H605 (אנש); properly, a mortal (and thus differing from the more dignified H120 (אדם)); hence,

Exhaustive

from אנש; properly, a mortal (and thus differing from the more dignified אדם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare איש.

Source: Strong's Exhaustive Concordance — H582

Fürst

Fürst Lexicon

אֱנוֹשׁ

noun masculine • Root אנש • Strongs_Numbers • Page 160

A poetical expression for man, collectively spoken of the human race; also denotes mortal, decaying man, or particularly low-minded, corrupt man.

אֱנוֹשׁ

noun proper • Strongs_Numbers • Page 161

Proper name of a grandson of Adam, a son of Seth; in the antediluvian tradition an original conception of the primitive man.

Gesenius

Gesenius Lexicon

אֱנוֹשׁ

m. prim. • Page 61

man, also collect. men. Found only poetically in Job, Isaiah, and the Psalms, except 2 Chr. 14:11. The prose expression is אָדָם.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0582:

No stats available

שלומי שְׁלוֹמִי

None

STRONGS

Strong's Lexicon

שלום

shâlôwm

Definition

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

Root

or שלם; from H7999 (שלם);

Exhaustive

or שלם; from שלם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.

Source: Strong's Exhaustive Concordance — H7965

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

שָׁלוֹם

noun masculine • Consonantal / Medium • Page 1429

1. Formula of asking after another's welfare or progress. 2. Security, rest, comfort, opposite misfortune. 3. Peace, as a state of rest, opposite war. Also means salvation, piety, virtue, friendship, or a friend.

Matched via consonantal key only

שְׁלּוּם

noun masculine • Consonantal / Medium • Page 1429

Requital, reciprocal service.

Matched via consonantal key only

שׁלּוּם

noun proper masculine • Root שלם • Consonantal / Medium • Page 1429

A recompenser or retribution (written also שֶׁלֶם).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹם

m. verbal • Root שלם • Page 676

1. prosperous, in health, well, integer (Gen. 47:27, 1 Sam. 25:6, etc.). 2. in full number, the whole (Jer. 13:19). 3. safe, secure, enjoying peace (Job 21:9). 4. friendly, peaceably disposed (Ps. 55:21). 5. as a subst. health, integritas. Often used in inquiries about well-being (Gen. 29:6, 2 Sam. 11:7, etc.). 6. prosperity, a prosperous event (1 K. 2:13, 2 K. 5:21). 7. peace (Deut. 20:10, Judg. 21:13). 8. friendship, good understanding (Ps. 41:10, Jer. 20:10).

שִׁלּוּם

noun masculine • Root שלם • Page 676

recompense, see שָׁלַם

שִׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3. Plur. Is. 34: 8.

שַׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3.

שַׁלּוּם

m. proper name • Page 682

A king of Israel. 2 K. 15: 8—16.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: εἰρήνη εἰρήνην εἰρήνῃ εἰρήνησ μετ'

LXX Usage Statistics

H7965:

εἰρήνη 61× (25.3%)

εἰρήνην 61× (23.6%)

εἰρήνῃ 32× (11.8%)

εἰρήνησ 24× (9.5%)

μετ' 6× (2.6%)

'' 6× (2.2%)

εἰρηνικὰ 4× (1.7%)

ὑγιαίνει 4× (1.7%)

pἐν 3× (1.3%)

σωτηρίασ 3× (1.1%)

שמרי שֹׁמְרֵי

those who guard

STRONGS

Strong's Lexicon

שמר

shâmar

Definition

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

Root

a primitive root;

Exhaustive

a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Source: Strong's Exhaustive Concordance — H8104

Fürst

Fürst Lexicon

שָׁמַר

verb • Root שמר • Strongs / High • Page 1452

I. (Verb) 1. To pierce, prick (of sharp points); metaphorically, to have a penetrating, sharp smell or pungent taste. 2. To be nimble or active, to act quickly, to be awake. 3. To keep, to watch (a garden, city, flock); to protect (fig., to be careful about one's speech).

Gesenius

Gesenius Lexicon

שָׁמַר

verb • Root שמר • Page 688

1. to keep, watch, guard. 1 Sam. 26:15, Ps. 121:7. Part. שֹׁמֵר a watchman, guard, Cant. 3:3. 2. to keep, preserve, lay up. Ex. 22:6. 3. to keep or retain (anger). Amos 1:11. 4. to watch, mark, observe. 1 Sam. 1:12, Ps. 17:4. 5. to observe, keep (e.g. a covenant, commands). Gen. 17:9, 1 K. 11:10. 6. to worship, reverence. Ps. 31:7, Hos. 4:10. 7. to watch, besiege (a city). 2 Sam. 11:16. Niph. to beware of, to be guarded. Josh. 6:18, Ps. 37:28. Pi. i. q. Kal. Jon. 2:9. Hithpa. to be observed. Mic. 6:16.

Verb Qal participle active masculine plural construct

LXX: φυλάσσειν φυλάξεσθε φυλάσσων φυλάξῃ ἐφύλαξεν

LXX Usage Statistics

H8104:

φυλάσσειν 29× (6.0%)

φυλάξεσθε 26× (5.2%)

φυλάσσων 18× (3.3%)

φυλάξῃ 16× (3.2%)

ἐφύλαξεν 14× (2.9%)

φυλάσσοντεσ 14× (2.8%)

πρόσεχε 14× (3.1%)

φυλάξω 13× (2.6%)

φυλάξασθε 12× (2.5%)

φύλαξαι 11× (2.4%)

צלעי צַלְעי

None

STRONGS

Strong's Lexicon

צלע

tselaʻ

Definition

a limping or full (figuratively)

Root

from H6760 (צלע);

Exhaustive

from צלע; a limping or full (figuratively); adversity, halt(-ing).

Source: Strong's Exhaustive Concordance — H6761

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

צֶלַע

noun feminine • Root צלע • Strongs / High • Page 1233

1. A leaning, halting; metaphor. a fall, overthrow. 2. The side, slope, flank (of a mountain, tabernacle, altar, ark). 3. N. p. of a city in Benjamin.

Gesenius

Gesenius Lexicon

צֶלַע

m. verbal • Root צלע • Page 569

a halting, falling (Ps. 35:15; 38:18).

Noun common both singular construct, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H6761:

No stats available

אולי אוּלַי

maybe

STRONGS

Strong's Lexicon

אולי

ʼûwlay

Definition

if not; hence perhaps

Root

or (shortened) אלי; from H176 (או);

Exhaustive

or (shortened) אלי; from או; if not; hence perhaps; if so be, may be, peradventure, unless.

Source: Strong's Exhaustive Concordance — H194

Fürst

Fürst Lexicon

אוּלַי

noun proper • Strongs_Numbers • Page 77

Name of the river Eulaeus (Ulai), by which Susa is surrounded.

אוּלַי

adv. and conj. • Strongs_Numbers • Page 77

If not, unless; perhaps; if perhaps; whether perhaps.

אוּלַי

noun proper • Strongs_Numbers • Page 753

Equals אִירִי (Num. 22, 33), showing Aleph/Lamed interchange

Gesenius

Gesenius Lexicon

אוּלַי

adverb • Page 31

Perhaps, Gen. 16:2. 24:5. if perhaps, Hos. 8:7.

אוּלַי

proper noun • Page 31

Eulæus, a river flowing by Susa in Persia. Dan. 8: 2.

Adverb

LXX:

LXX Usage Statistics

H0194:

No stats available

יפתה יְפֻתֶּה

None

STRONGS

Strong's Lexicon

פתה

pâthâh

Definition

to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude

Root

a primitive root;

Exhaustive

a primitive root; to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way) delude; allure, deceive, enlarge, entice, flatter, persuade, silly (one).

Source: Strong's Exhaustive Concordance — H6601

Fürst

Fürst Lexicon

יֶפֶת

proper noun • Root יפה • Consonantal / Low • Page 631

extender, spreader; n. p. of the third son of Noah.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

פָּתָה

verb • Page 558

1. To be open, wide. Prov. 20: 19. 2. To be open-hearted, susceptible, easily enticed. Deut. 11: 16; Job 31: 27. Niph.: To be persuaded or enticed. Jer. 20: 7. Pi.: To persuade, entice, or seduce. 1 K. 22: 20; Ex. 22: 15. Pu.: To be persuaded or allured. Prov. 25: 15. Hiph.: To make wide, to enlarge. Gen. 9: 27.

Verb Pual imperfect third person masculine singular

LXX: ἀπατήσω ἀπατήσει ἀπατήσεισ ἀπάτησον

LXX Usage Statistics

H6601b:

ἀπατήσω 2× (7.3%)

ἀπατήσει 2× (7.3%)

ἀπατήσεισ 2× (7.3%)

ἀπάτησον 2× (7.3%)

ונוכלה וְנוּכְלָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יכל

yâkôl

Definition

to be able, literally (can, could) or morally (may, might)

Root

or (fuller) יכול; a primitive root;

Exhaustive

or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

Source: Strong's Exhaustive Concordance — H3201

Fürst

Fürst Lexicon

יָכֹל

verb • Root יכל • Strongs / High • Page 571

(not used) intransitive: to be condensed, tight, strong, proceeding from the idea of being wound together.

יָכֹל

verb • Root יכל • Strongs / High • Page 607

To be able, can; to prevail, overcome. Also used in the sense of to contain, bear, or refrain.

יָכֹל

verb • Root יכל • Strongs / High • Page 608

To be able, I can; to overcome, to prevail. Also used to mean to be powerless, or not to prevail.

Gesenius

Gesenius Lexicon

יָכֹל

verb • Root יכל • Page 283

1. to be able (Gen. 13:6, 45:1; Ex. 7:21). 2. to be permitted (by law) (Gen. 43:32; Num. 9:6). 3. to be able to endure, to suffer (Jer. 44:22; Prov. 30:21). 4. to prevail, or obtain the mastery over any one (Gen. 32:26; Jer. 20:10; Ps. 13:5).

Conjunction, Verb Qal first person common plural

LXX: δυνήσεται δυνήσομαι δυνήσῃ ἠδύναντο δυνησόμεθα

LXX Usage Statistics

H3201:

δυνήσεται 21× (10.0%)

δυνήσομαι 20× (9.6%)

δυνήσῃ 16× (7.6%)

ἠδύναντο 16× (7.7%)

δυνησόμεθα 11× (5.2%)

δύνωνται 10× (4.8%)

ἠδυνάσθησαν 8× (3.8%)

ἐδύναντο 8× (3.8%)

ἠδύνατο 7× (3.4%)

δύνηται 6× (2.9%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

ונקחה וְנִקְחָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

Conjunction, Verb Qal first person common plural

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

נקמתנו נִקְמָתֵנוּ

None

STRONGS

Strong's Lexicon

נקמה

nᵉqâmâh

Definition

avengement, whether the act of the passion

Root

feminine of H5359 (נקם);

Exhaustive

feminine of נקם; avengement, whether the act of the passion; [phrase] avenge, revenge(-ing), vengeance.

Source: Strong's Exhaustive Concordance — H5360

נו

Definition

our, personal posessive - noun suffix: 1st person common plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural

Source: Strong's Exhaustive Concordance — H9025

Fürst

Fürst Lexicon

נְקָמָה

noun / feminine • Root נקם • Strongs / High • Page 989

Same as נָקָם; vengeance, retribution, punishment; desire of vengeance, vindictiveness.

Noun common feminine singular construct, Suffix pronominal first person both plural

LXX: ἐκδίκησιν ἐκδικήσεισ ἐκδίκησισ ἐκδίκησίν ἐκδικήσεων

LXX Usage Statistics

H5360:

ἐκδίκησιν 10× (32.5%)

ἐκδικήσεισ 4× (15.8%)

ἐκδίκησισ 4× (15.2%)

ἐκδίκησίν 4× (14.0%)

ἐκδικήσεων 2× (7.9%)

ἐκδικήσεωσ 2× (7.9%)

ממנו מִמֶּנּוּ׃

from out of him/us

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition Suffix pronominal third person masculine singular

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For I heard the slander of many, terror from round about Announce ye, and we will announce. Every man of my peace watching my halting: perhaps he will be persuaded, and we shall prevail against him, and we will take our vengeance of him.

LITV Translation:
For I heard the slanders of many, Terror is all around! Expose! Yea, let us expose him! Every man of my peace watched for my fall, saying , Perhaps he will be lured away, and we shall prevail against him; and we shall take revenge on him.

Brenton Septuagint Translation:
For I have heard the reproach of many gathering round, saying, Conspire ye, and let us conspire together against him, even all his friends: watch his intentions, if perhaps he shall be deceived, and we shall prevail against him, and we shall be avenged on him.