Jeremiah 2:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

הלוא הֲלוֹא־

Is not

STRONGS

Strong's Lexicon

ה

ha

Definition

? (interrog.)

Root

Interrogative particle

Exhaustive

the / or (interrog. particle)

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle interrogative, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

זאת זֹאת

this one

STRONGS

Strong's Lexicon

זאת

zôʼth

Definition

this (often used adverb)

Root

irregular feminine of H2089 (זה);

Exhaustive

irregular feminine of זה; this (often used adverb); hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

Source: Strong's Exhaustive Concordance — H2063

Fürst

Fürst Lexicon

זֹאת

pronoun / demonstrative / feminine • Root זה • Strongs / High • Page 422

A feminine demonstrative pronoun meaning 'this'. It is also used as a neuter pronoun for 'this'.

Gesenius

Gesenius Lexicon

זֹאת

pronoun • Root זה • Page 196

this, fem. of זֶה (q.v.)

Particle demonstrative

LXX: ταύτην ταῦτα τοῦτο αὕτη ταύτησ

LXX Usage Statistics

H2063:

ταύτην 91× (16.3%)

ταῦτα 73× (12.9%)

τοῦτο 70× (12.4%)

αὕτη 67× (12.1%)

ταύτησ 50× (9.0%)

ταύτῃ 26× (4.6%)

οὗτοσ 25× (4.4%)

τούτῳ 20× (3.3%)

οὕτωσ 19× (3.3%)

τούτου 18× (3.2%)

תעשה תַּעֲשֶׂה־

she/yourself is making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect second person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

לך לָּךְ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9032

Preposition -For/Into Art, Suffix pronominal second person masculine singular

עזבך עָזְבֵךְ

None

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

ך

Definition

you, subject pronoun - subject 2nd person feminine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9042

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Qal infinitive construct common, Suffix pronominal second person feminine singular

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיך אֱלֹהַיִךְ

gods of yourself

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

ך

Definition

your, personal posessive - noun suffix: 2nd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9022

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person feminine singular

LXX:

LXX Usage Statistics

H0430:

No stats available

בעת בְּעֵת

within the Seasonal Timing

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עת

ʻêth

Definition

time, especially (adverb with preposition) now, when, etc.

Root

from H5703 (עד);

Exhaustive

from עד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.

Source: Strong's Exhaustive Concordance — H6256

Fürst

Fürst Lexicon

עֵת

noun masculine • Strongs / High • Page 1146

Time (generally); properly, what is bounded, defined, or established. Refers to occasion, season, period (time of evening, spring, harvest, youth), suitable/right time, or future time. Grammatically common gender (masc. or fem.).

עֵת

noun • Strongs / High • Page 1147

time. Plur. עִתִּים: times = courses of time, occurrences of time, determinations of time, destiny, fate; adverse times.

Gesenius

Gesenius Lexicon

בָּעַת

verb • Page 109

In Kal not used. Pi. בִּעֵת: 1. to frighten, terrify (Ps. 18:5, Job 9:34). 2. to come upon suddenly (1 Sam. 16:14, 15). Niph. to fear, be afraid (Dan. 8:17).

עֵת

com. gen. • Root ענה • Page 533

time. (Hos. 13: 13, Job 22: 16, Est. 1: 13, etc.). Plur. עִתִּים and עִתּוֹת (1.) destinies. Ps. 31: 16. (2.) times, Lat. vices. Neh. 9: 28.

Preposition, Noun common both singular construct

LXX: καιρῷ καιροσ καιρὸν καιρὸσ ὥραν

LXX Usage Statistics

H6256:

καιρῷ 94× (25.7%)

καιροσ 32× (11.0%)

καιρὸν 20× (6.1%)

καιρὸσ 19× (6.0%)

ὥραν 16× (4.6%)

καιροῦ 13× (4.4%)

--- 11× (4.1%)

ὡσ 9× (3.3%)

ὥρα 6× (1.7%)

'' 6× (1.9%)

מוליכך מוֹלִיכֵךְ

None

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

ך

Definition

you, personal pronoun - verb/prep. 2nd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Source: Strong's Exhaustive Concordance — H9032

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Hiphil participle active masculine singular construct, Suffix pronominal second person feminine singular

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

בדרך בַּדָּרֶךְ׃

within a road

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Preposition -Within Art, Noun common both singular absolute

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Wilt thou not do this to thyself? thou didst forsake Jehovah thy God in the time of thy being led in the way.

LITV Translation:
Have you not done this to yourself by your forsaking Jehovah your God when He led you by the way?

Brenton Septuagint Translation:
Has not thy forsaking me brought these things upon thee? saith the Lord thy God.