Jeremiah 17:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

חטאת חַטַּאת

a miss

STRONGS

Strong's Lexicon

חטאה

chaṭṭâʼâh

Definition

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Root

or חטאת; from H2398 (חטא);

Exhaustive

or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).

Source: Strong's Exhaustive Concordance — H2403

Fürst

Fürst Lexicon

חַטָּאת

noun feminine • Root חטא • Consonantal / Medium • Page 475

Sin; punishment for sin; sin-offering, sacrifice for sin; expiation for sin.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חַטָּאת

noun feminine • Root חטא • Page 224

1. a fall, stumbling, misfortune. Prov. 10: 16. 2. a sin. Deut. 9: 21. 3. expiation, purification. Num. 8: 7. 4. a sin-offering. Lev. 6: 25, 30. 5. punishment. Zech. 14: 19.

Noun common feminine singular construct

LXX: ἁμαρτίασ ἁμαρτιῶν ἁμαρτίαισ ἁμαρτία ἁμαρτίαν

LXX Usage Statistics

H2403b:

ἁμαρτίασ 149× (47.7%)

ἁμαρτιῶν 30× (10.4%)

ἁμαρτίαισ 27× (8.7%)

ἁμαρτία 20× (7.2%)

ἁμαρτίαν 17× (5.5%)

ἁμαρτίαι 8× (2.7%)

'' 4× (1.4%)

ἀνομίασ 4× (1.4%)

--- 3× (1.3%)

ἁμάρτημά 3× (1.1%)

יהודה יְהוּדָ֗ה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

כתובה כְּתוּבָה

None

STRONGS

Strong's Lexicon

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Verb Qal participle passive feminine singular absolute

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

בעט בְּעֵט

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עט

ʻêṭ

Definition

a stylus or marking stick

Root

from H5860 (עיט) (contracted) in the sense of swooping, i.e. side-long stroke;

Exhaustive

from עיט (contracted) in the sense of swooping, i.e. side-long stroke; a stylus or marking stick; pen.

Source: Strong's Exhaustive Concordance — H5842

Fürst

Fürst Lexicon

עֵט

m. prop. • Root עוט • Strongs / High • Page 1077

That which engraves, an (iron) stylus, stilus, a writing-tool.

Gesenius

Gesenius Lexicon

בָּעַט

verb • Page 107

to kick behind. (Deut. 32:15). Hence figuratively to spurn at, despise, be unmindful of benefits. (1 Sam. 2:29).

עֵט

noun masculine • Page 501

1. an iron style or pen for writing. Job 19:24. Jer. 17:1. 2. perhaps also a reed for writing, calamus. Jer. 8:8.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H5842:

No stats available

ברזל בַּרְזֶל

None

STRONGS

Strong's Lexicon

ברזל

barzel

Definition

iron (as cutting); by extension, an iron implement

Root

perhaps from the root of H1269 (ברזות);

Exhaustive

perhaps from the root of ברזות; iron (as cutting); by extension, an iron implement; (ax) head, iron.

Source: Strong's Exhaustive Concordance — H1270

Fürst

Fürst Lexicon

בַּרְזֶל

noun masculine • Root בזל • Consonantal / Medium • Page 277

iron; as a metal; metaphorically hard, pressing; tools made of iron (axe, sword, fetter)

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּרְזֶל

m. prim. • Page 115

1. iron (Num. 35: 16). 2. an iron tool (2 K. 6: 5, Ecc. 10: 10). 3. iron fetters (Ps. 105: 18, 107: 10).

Noun common both singular absolute

LXX: σίδηρον σιδήρου σίδηροσ σιδηρᾶ σιδηροῦν

LXX Usage Statistics

H1270:

σίδηρον 12× (12.4%)

σιδήρου 11× (11.3%)

σίδηροσ 11× (11.3%)

σιδηρᾶ 7× (7.6%)

σιδηροῦν 7× (7.6%)

σιδήρῳ 5× (4.0%)

'' 4× (3.5%)

--- 4× (4.3%)

σιδηροῖσ 4× (4.0%)

σιδήριον 4× (3.5%)

בצפרן בְּצִפֹּרֶן

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צפרן

tsippôren

Definition

properly, a claw, i.e. (human) nail; also the point of astyle (or pen, tipped with adamant)

Root

from H6852 (צפר) (in the denominative sense (from H6833 (צפור)) of scratching);

Exhaustive

from צפר (in the denominative sense (from צפור) of scratching); properly, a claw, i.e. (human) nail; also the point of astyle (or pen, tipped with adamant); nail, point.

Source: Strong's Exhaustive Concordance — H6856

Fürst

Fürst Lexicon

צִפֹּרֶן

noun proper masculine • Root צפר • Consonantal / Low • Page 1247

A thing pointed or piercing; hence a nail, claw, or a diamond-pointed tool for graving.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

צִפֹּרֶן

m. dec. vi. b. • Page 575

1. a nail (of the finger.) Deut. 21: 12. 2. the (diamond) point of a style, liter. its nail. Jer. 17: 1.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H6856:

No stats available

שמיר שָׁמיר

of thorns

STRONGS

Strong's Lexicon

שמיר

shâmîyr

Definition

a thorn; also (from its keenness for scratching) a gem, probably the diamond

Root

from H8104 (שמר) in the original sense of pricking;

Exhaustive

from שמר in the original sense of pricking; a thorn; also (from its keenness for scratching) a gem, probably the diamond; adamant (stone), brier, diamond.

Source: Strong's Exhaustive Concordance — H8068

Fürst

Fürst Lexicon

שְׁמִיר

noun proper masculine • Root שמר • Consonantal / Medium • Page 1445

Approved (proper masculine name), found in 1 Chr. 24, 24 K'tib.

Matched via consonantal key only

שָׁמִיר

noun masculine • Consonantal / Medium • Page 1447

1. A thorn, thistle, or thorn-bush; fig. a useless army. 2. A prick, a nail, especially a diamond-point for engraving.

Matched via consonantal key only

שָׁמִיר

noun proper • Root שמר • Consonantal / Medium • Page 1447

3. (thorn-hedge, thorn-bush) Name proper (N.P.) of a city in Judah. 4. (an approved one) Name proper masculine (N.P.M.).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁמִיר

m. dec. iii. a. • Root , • Page 685

1. a thorn, a thorn-bush. Is. 5: 6. 7: 23. 2. a diamond; in Arab. samur. Jer. 17: 1. Ezek. 3: 9. 3. proper name of a city in Judah Josh. 15: 48. 4. also of another in mount Ephraim Judg. 10: 1, 2.

Noun common both singular absolute

LXX: χέρσον

LXX Usage Statistics

H8068:

χέρσον 2× (13.2%)

חרושה חֲרוּשָׁה

None

STRONGS

Strong's Lexicon

חרש

chârash

Definition

to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)

Root

a primitive root;

Exhaustive

a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness); [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.

Source: Strong's Exhaustive Concordance — H2790

Fürst

Fürst Lexicon

חָרַשׁ

verb • Root חרש • Strongs / High • Page 535

1. To cut in, grave (on wood, metal, or stone); to divide, split. 2. To plough. 3. To fabricate with skill, to fashion. Figuratively, to devise or machinate.

חָרַשׁ

verb • Root חרש • Strongs / High • Page 536

A primary root with several distinct meanings: 1. to cut in, engrave, plough, fabricate. 2. to be silent, still, deaf. 3. (as חָרַס) to be rough.

חָרַשׁ

verb • Root חרש • Strongs / High • Page 536

I. Same as חרס, חרך; to shine, to glitter, therefore to be green, to grow, to shine in green (spoken of a wood).

חָרַשׁ

verb • Root חרש • Strongs / High • Page 536

II. 1. to speak softly, in a whispering, murmuring manner (like magicians), to practise magic. 2. to be silent, quiet, still, inactive.

חָרַשׁ

verb • Root חרש • Strongs / High • Page 536

I. to be soft, viscous, of plaster, clay.

חָרַשׁ

verb • Root חרש • Strongs / High • Page 537

II. (not used) intransitive. to become or be rough, of potsherds.

חָרַשׁ

verb • Root חרש • Strongs / High • Page 1534

Either intransitive: an intensive of Kal to be very firm, strengthened, hard (of districts, stones, or men); or transitive: to establish, a colony, or to have a firm soil (of coasts, opposing the sea). Derivat. the proper name חֲרִשִׁית.

חָרַשׁ

unknown • Strongs / High • Page 1363

Example of interchange of שׁ and ת (instead of חָרַת).

Gesenius

Gesenius Lexicon

חָרַשׁ

verb • Root חרש • Page 252

1. to cut, engrave (Jer. 17:1). 2. to work, labour, especially metals (Gen. 4:22, 1 K. 7:14). 3. to plough, till (Deut. 22:10, Job 1:14). 4. to be dumb, silent, inactive (Ps. 35:22, Ps. 28:1). 5. to be deaf (Mic. 7:16). Includes Hiphil forms: to be silent, keep silence, or to conceal (Gen. 34:5, Job 41:4).

Verb Qal participle passive feminine singular absolute

LXX: παρασιωπήσῃσ παρασιωπήσῃ κώφευσον ---% σιωπήσομαι

LXX Usage Statistics

H2790a:

παρασιωπήσῃσ 5× (6.6%)

παρασιωπήσῃ 5× (6.1%)

κώφευσον 4× (5.3%)

---% 4× (4.5%)

σιωπήσομαι 3× (4.0%)

ἠροτρία 2× (2.7%)

παρακούσῃσ 2× (2.7%)

ὑμῖν 2× (2.7%)

κωφεύσω 2× (2.7%)

ἀροτριαθήσεται 2× (2.7%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

לוח לוּחַ

tablet

STRONGS

Strong's Lexicon

לוח

lûwach

Definition

probably meaning to glisten; a tablet (as polished), of stone, wood or metal

Root

or לח; from a primitive root;

Exhaustive

or לח; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal; board, plate, table.

Source: Strong's Exhaustive Concordance — H3871

Fürst

Fürst Lexicon

לוּחַ

verb • Root לוח • Strongs / High • Page 776

(not used) intransitive: to lighten, to shine, to glitter, then to glow, to burn, to dry up, to be sun-burnt.

לוּחַ

verb • Root לוח • Strongs / High • Page 776

(not used) transitive: to cut off, to divide, to separate; a plate, a table of wood or stone, a board, a layer.

לוּחַ

masculine noun • Root לוח • Strongs / High • Page 776

A table, a plate, a tablet; can be made of stone, wood, or metal. Often refers to the tablets of the law.

Gesenius

Gesenius Lexicon

לוּחַ

noun masculine • Page 343

A tablet. (1.) of stone, to engrave upon. (2.) of wood. (3.) in a metaphorical sense, the tablet of the heart.

Noun common both singular construct

LXX: πλάκασ πλάκεσ πλακῶν '' πλαξὶν

LXX Usage Statistics

H3871:

πλάκασ 17× (42.1%)

πλάκεσ 8× (19.0%)

πλακῶν 3× (6.5%)

'' 3× (6.5%)

πλαξὶν 2× (4.4%)

לבם לִבָּם

heart of themselves

STRONGS

Strong's Lexicon

לב

lêb

Definition

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

Root

a form of H3824 (לבב);

Exhaustive

a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.

Source: Strong's Exhaustive Concordance — H3820

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

לֵב

noun / masculine • Root לבב • Strongs / High • Page 763

The heart, used both physically and metaphorically. It is considered the seat of bodily life (anima, vita); the seat of mental life including will, desire, intention, intellect (knowing, perceiving, understanding, thinking); the seat of sensuous feelings and affections like joy, sorrow, despair, and trust; and the center of moral and spiritual life.

לֵב

noun • Root לבב • Strongs / High • Page 764

A gentile noun, with the plural form לִבִּים. Derived from לָבַב II.

Gesenius

Gesenius Lexicon

לֵב

noun masculine • Page 339

The heart. (1) The seat of intellect, mind, purpose, or intention (1 K. 8:17; Job 12:3). (2) Middle or midst, e.g., of the sea (Ex. 15:8) or heaven (Deut. 4:11). (3) Courage or spirit (Deut. 20:8; Gen. 42:28). (4) Used with suffixes to form a periphrasis of personal pronouns (Ex. 9:14). Includes Chald. form in Dan. 7:28.

Noun common both singular construct, Suffix pronominal third person masculine plural

LXX: καρδία καρδίαν καρδίᾳ καρδίασ διανοίᾳ

LXX Usage Statistics

H3820a:

καρδία 163× (25.0%)

καρδίαν 140× (21.9%)

καρδίᾳ 93× (14.7%)

καρδίασ 68× (11.0%)

διανοίᾳ 12× (1.7%)

'' 8× (1.2%)

αὐτῆσ 8× (1.0%)

--- 7× (1.3%)

φρενῶν 7× (1.3%)

καρδίαι 6× (1.0%)

ולקרנות וּלְקַרְנוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרן

qeren

Definition

a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power

Root

from H7160 (קרן);

Exhaustive

from קרן; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power; [idiom] hill, horn.

Source: Strong's Exhaustive Concordance — H7161

Fürst

Fürst Lexicon

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

What has sprouted forth, is projecting; commonly 1. A horn, of אַיִל, רְאֵם and שׁוֹר. Metaph. a) A point, of iron, put upon the head like a horn, for a symbolical purpose; b) horn, an instrument for blowing upon and giving signals; c) ivory (horn-like teeth, as in שֵׁן קַרְנוֹת Ez. 27, 15); d) projecting points, horn-like corners, of the altar; e) a peaked hill, the summit of a mountain. 2. Figurat. a) ray of lightning. b) might, strength, power; horns forming the strength of animals. Poet. for רֹאשׁ (head). Includes dual form קְרָנַיִם.

קֶרֶן

noun feminine • Strongs / High • Page 1300

Horn, projecting point of a sword or spear, summit of a mountain, corner, ray, power. Used symbolically for kingdoms (Persia and Media).

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

Noun, feminine. What has sprouted forth, is projecting; commonly 1. A horn (of an animal, used symbolically, or as an instrument for blowing signals). 2. Ivory (horn-like teeth, e.g., elephant tusks). 3. Projecting points, horn-like corners (e.g., of the altar). 4. A peaked hill, summit of a mountain. 5. Figurat. A ray of lightning/light. 6. Might, strength, power. 7. Poetical term for the most prominent part of the human body (head/face).

קֶרֶן

noun • Strongs / High • Page 1300

Horn (including symbolic uses for power, kings, territories, etc.); projecting point, summit, corner, ray, power; handle of a barrow, drinking-horn, capital, corner of a street, chief.

Gesenius

Gesenius Lexicon

קֶרֶן

noun masculine • Page 597

1. A horn (as a vessel 1 Sam. 16:1, 13; as a musical instrument Josh. 6:5; or as a symbol of strength Jer. 48:25, Ps. 132:17, Ps. 18:3, Job 16:15). 2. The top or summit of a mountain (Is. 5:1). 3. קַרְנוֹת הַמִּזְבֵּחַ horns of the altar, projecting points fixed on the four corners (Lev. 4:7, 18, 25, 30, 34). 4. A beam, ray, used in the dual for flashes of lightning (Hab. 3:4).

קֶרֶן

noun • Page 598

a horn. Dan. 3: 5 ff. 7: 8. Dual used also for the plural, Dan. 7: 8, 20, 24.

Conjunction, Preposition, Noun common feminine plural construct

LXX: κέρατα κέρασ κεράτων '' σάλπιγγοσ

LXX Usage Statistics

H7161a:

κέρατα 32× (35.2%)

κέρασ 29× (32.6%)

κεράτων 11× (10.9%)

'' 4× (4.2%)

σάλπιγγοσ 4× (4.2%)

κέρατι 2× (1.9%)

κέρασιν 2× (1.7%)

מזבחותיכם מִזְבְּחוֹתֵיכֶם׃

in the hand

STRONGS

Strong's Lexicon

מזבח

mizbêach

Definition

an altar

Root

from H2076 (זבח);

Exhaustive

from זבח; an altar; altar.

Source: Strong's Exhaustive Concordance — H4196

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

מִזְבֵּחַ

noun masculine • Root זבח • Strongs / High • Page 830

An altar, either for offering sacrifices or for burning frankincense; can refer to an altar of God or of idolatry.

Gesenius

Gesenius Lexicon

מִזְבֵּחַ

m. const. verbal • Root זבח • Page 365

an altar (Lev. 1: 9, 13, 15; 2 Chr. 29: 22). Also called the altar of burnt-offering (Ex. 30: 28) or the brazen altar.

Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX: θυσιαστήριον θυσιαστηρίου θυσιαστήρια '' ---

LXX Usage Statistics

H4196:

θυσιαστήριον 208× (51.7%)

θυσιαστηρίου 97× (24.2%)

θυσιαστήρια 25× (6.2%)

'' 12× (3.0%)

--- 9× (2.7%)

βωμοὺσ 8× (2.1%)

θυσιαστήριόν 8× (2.1%)

θυσιαστηρίῳ 6× (1.5%)

θυσιαστηρίων 5× (1.3%)

βωμὸν 4× (1.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The sin of Judah was written with a style of iron, with the nail of diamond: being graved upon the table of their heart, and to the horns of your altars.

LITV Translation:
The sin of Judah is engraved with an iron pen. It is carved on the tablet of their heart with the point of a diamond, and on the horns of your altars,