Jeremiah 16:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואמרת וְאָמַרְתָּ

and you have said

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

אליהם אֲלֵיהֶ֗ם

toward themselves

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0413:

No stats available

על עַל

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

עזבו עָזְבוּ

have foresaken

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Qal perfect third person common plural

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

אבותיכם אֲבוֹתֵיכֶם

the fathers of yourselves

STRONGS

Strong's Lexicon

אב

ʼâb

Definition

father, in a literal and immediate, or figurative and remote application

Root

a primitive word;

Exhaustive

a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.

Source: Strong's Exhaustive Concordance — H1

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אָב

noun masculine • Root אבה • Strongs_Numbers • Page 43

Father; benefactor, care-taker, supporter; spiritual benefactor (teacher, instructor, counsellor); chief adviser, Visier; lord, possessor, holder (figuratively in compounds); founder of a domestic society or race; spiritual begetter, i.e. Creator, God.

אָב

noun masculine • Strongs_Numbers • Page 44

God, as the creator, benefactor, care-taker, ruler; frequently used in compound proper names denoting God.

אָב

noun masculine • Strongs_Numbers • Page 254

Father (used here as master/teacher)

Gesenius

Gesenius Lexicon

אָב

m. prim. irreg. • Page 16

1. father, properly so called; freq. 2. grandfather, forefather, ancestor (Gen. 28: 13, 1 K. 15: 11, 1 Chr. 2: 45, Gen. 4: 20, 21). 3. maker, creator (Job 38: 28). In this sense, applied to Jehovah (Is. 63: 16, 64: 7). 4. benefactor, guardian (Job 29: 16, Ps. 68: 6). Applied to the expected Messiah as אֲבִי עַד 'the eternal father of his people' (Is. 9: 5). 5. a title of respect for prophets and priests, even from kings (2 K. 6: 21, 13: 14, Judg. 17: 10). 6. 'father of the king', an oriental expression to designate a vizier or prime minister (Gen. 45: 8).

אָב

noun masculine • Page 17

Father. Beyond the literal sense, it is used for a counsellor or teacher (Gen. 41:43) and figuratively for the grave (Job 17:14). It appears in compound proper names (e.g., Abraham, Abigail) and includes the Chaldee form (Dan. 2:23).

אָב

noun masculine • Root אבה • Page 17

Wish, desire. Core biblical reference: Job 34:36.

Noun common feminine plural construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0001:

No stats available

אותי אוֹתִי

None

STRONGS

Strong's Lexicon

אות

ʼôwth

Definition

a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.

Root

probably from H225 (אות) (in the sense of appearing);

Exhaustive

probably from אות (in the sense of appearing); a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy, evidence, etc.; mark, miracle, (en-) sign, token.

Source: Strong's Exhaustive Concordance — H226

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

אוֹת

noun masculine • Strongs_Numbers • Page 85

Properly the writing or sign engraved, indented; hence 1. a character, sign, mark; 2. covenant-sign, in full אוֹת בְּרִית.

אוֹת

noun • Strongs_Numbers • Page 86

Symbol, sanctuaries; military standard of single tribes, flag; time-sign for marking portions of time; omen and prodigy, a sign of something future; memorial, a monument.

אוֹת

noun masculine • Root אות • Strongs_Numbers • Page 86

Properly the being, existence, essence, body, hence person; self; used as a pronoun for emphasis; functions as a particle (accusative marker) to emphasize or make prominent the subject or object.

אוֹת

particle • Strongs_Numbers • Page 87

Alternative form of the accusative particle אֵת, often used when suffixes are attached or in plene writing.

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אוֹת

verb • Page 35

To consent. References: 2 K. 12:9; Gen. 34:15, 22, 23.

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אוֹת

noun masculine • Page 34

A sign, flag, or standard (Num. 2:2); a memorial, pledge, or covenant (Gen. 17:11, Ex. 31:13); a token, omen, or prediction of a future event (Ex. 3:12, 1 Sam. 2:34); an emblem or symbol. Plural: אוֹתוֹת.

Direct object eternal self, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0226:

No stats available

H0853:

No stats available

נאם נְאֻם־

he who whispers

STRONGS

Strong's Lexicon

נאם

nᵉʼum

Definition

an oracle

Root

from H5001 (נאם);

Exhaustive

from נאם; an oracle; (hath) said, saith.

Source: Strong's Exhaustive Concordance — H5002

Fürst

Fürst Lexicon

נְאֻם

noun / masculine • Root נאם • Strongs / High • Page 932

Declaration, oracle, prophecy, divine utterance.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: λέγει φησὶν --- '' εἶπεν

LXX Usage Statistics

H5002:

λέγει 249× (69.2%)

φησὶν 33× (9.3%)

--- 25× (7.0%)

'' 23× (5.5%)

εἶπεν 13× (3.6%)

τάδε 12× (3.3%)

φησιν 2× (0.6%)

πιστὸσ 2× (0.5%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

וילכו וַיֵּלְכ֗וּ

and they are walking

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

אחרי אַחֲרֵי

the behind one/backward

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct

LXX:

LXX Usage Statistics

H0310a:

No stats available

אלהים אֱלֹהִים

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

אחרים אֲחֵרִים

behind ones

STRONGS

Strong's Lexicon

אחר

ʼachêr

Definition

properly, hinder; generally, next, other, etc.

Root

from H309 (אחר);

Exhaustive

from אחר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.

Source: Strong's Exhaustive Concordance — H312

Fürst

Fürst Lexicon

אַחֵר

adjective • Root אחר • Strongs_Numbers • Page 102

Properly tarrying, delaying, retarding; hence following, when something has gone before; another, other, a second; foreign, strange.

Gesenius

Gesenius Lexicon

אַחֵר

adjective • Page 40

other (fem. אַחֶרֶת, plur. אֲחֵרִים). אֵל אַחֵר another or strange God, i.e. an idol. Is. 42: 8. Deut. 6: 14. 7: 4. 8: 19.

Adjective adjective masculine plural absolute

LXX:

LXX Usage Statistics

H0312:

No stats available

ויעבדום וַיַּעַבְדוּם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

conjunctive, Verb Qal sequential imperfect third person masculine plural, Suffix pronominal third person masculine plural

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

וישתחוו וַיִּשְׁתַּחֲווּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחה

shâchâh

Definition

to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)

Root

a primitive root;

Exhaustive

a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

Source: Strong's Exhaustive Concordance — H7812

Fürst

Fürst Lexicon

שָׁחָה

verb • Root שוח • Strongs / High • Page 1407

To be bowed or struck down; to sink; to walk along bowed; to crouch; to be depressed; to be brought low; to submit oneself.

conjunctive, Verb Hithpael sequential imperfect third person masculine plural

LXX: προσεκύνησεν προσεκύνησαν προσκυνεῖν προσκυνήσουσιν προσκυνῆσαι

LXX Usage Statistics

H7812:

προσεκύνησεν 43× (24.7%)

προσεκύνησαν 29× (16.7%)

προσκυνεῖν 10× (5.5%)

προσκυνήσουσιν 8× (4.4%)

προσκυνῆσαι 6× (3.6%)

προσκυνήσητε 6× (3.5%)

προσκυνήσω 5× (3.0%)

προσκυνοῦσιν 5× (3.1%)

προσκυνήσουσίν 5× (3.1%)

προσκυνήσεισ 5× (3.2%)

להם לָהֶם

to themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Preposition -For/Into Art, Suffix pronominal third person masculine plural

ואתי וְאֹתִי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Conjunction, Direct object eternal self, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0853:

No stats available

עזבו עָזָבוּ

have foresaken

STRONGS

Strong's Lexicon

עזב

ʻâzab

Definition

to loosen, i.e. relinquish, permit, etc.

Root

a primitive root;

Exhaustive

a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.

Source: Strong's Exhaustive Concordance — H5800

Fürst

Fürst Lexicon

עָזַב

verb • Root עזב • Strongs / High • Page 1073

I. To loosen bands, fetters, to release an animal; to pour out freely without restraint; to let free, omit, intermit favour, withdraw favour; to let go, grant, permit; to leave (a place, persons, or things); to give up, surrender, commit.

עָזַב

verb • Strongs / High • Page 1074

To be withdrawn from the care of God, to be abandoned, to be forsaken (Puh. עֻזַּב: to be made to cease, to be forsaken).

עָזַב

verb • Root עזב • Strongs / High • Page 1074

II. 1. To knot, to bind, to intertwine, to intermix; Fig. to fit together, to fasten together, rents. 2. Like עָרַב to exchange, to turn over in traffic, to interchange. (Puh. עֻזַּב: to be erected, strengthened, built up).

Gesenius

Gesenius Lexicon

עָזַב

verb • Page 499

To leave or forsake a place, person, or thing (Is. 1:4; Deut. 31:16); to forsake a law or covenant (Prov. 28:4).

עָזַב

verb • Root עזב • Page 500

To leave behind, forsake, cease, or dismiss. Main senses: to leave behind (Gen. 39:12), to commit to another (Ps. 49:11), to cease (Hos. 4:10), to give up or dismiss (Gen. 24:27), and to set free (Deut. 32:36). Also in Niph. to be forsaken (Neh. 13:11, Is. 7:16) and Pu. (Is. 32:14).

Verb Qal perfect third person common plural

LXX: ἐγκατέλιπον ἐγκατέλιπεν ἐγκαταλίπῃσ ἐγκατέλιπόν ἐγκαταλείψω

LXX Usage Statistics

H5800a:

ἐγκατέλιπον 23× (10.3%)

ἐγκατέλιπεν 14× (6.2%)

ἐγκαταλίπῃσ 9× (4.0%)

ἐγκατέλιπόν 8× (3.6%)

ἐγκαταλείψω 7× (3.2%)

καταλιπεῖν 6× (2.4%)

κατέλιπεν 6× (2.6%)

ἐγκαταλείψει 5× (2.3%)

ἐγκατέλιπεσ 5× (2.3%)

ἐγκατελίπομεν 5× (2.3%)

ואת וְאֶת־

and אֵת-self eternal

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

Conjunction, Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

תורתי תּוֹרָתי

None

STRONGS

Strong's Lexicon

תורה

tôwrâh

Definition

a precept or statute, especially the Decalogue or Pentateuch

Root

or תרה; from H3384 (ירה);

Exhaustive

or תרה; from ירה; a precept or statute, especially the Decalogue or Pentateuch; law.

Source: Strong's Exhaustive Concordance — H8451

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

תּוֹרָה

noun feminine • Root ירה • Strongs / High • Page 1506

1. (From יָרָה Hif.) Direction, regulation, legal precept, or statute (Ex 12:49; Num 15:29; Hos 8:12). Commonly refers to the whole Law (Ps 78:5; Deut 1:5, 4:8 44).

תּוֹרָה

noun feminine • Root תור • Strongs / High • Page 1506

2. (From תּוּר) Same as תּוּר (1): arrangement, series (2 Sam 4:19).

Gesenius

Gesenius Lexicon

תּוֹרָה

f. verbal / dec. x. • Root ירה • Page 711

1. instruction, doctrine, precept, admonition. Job 22: 22. from parents, Prov. 1: 8. 3: 1. from God, i. e. a revelation, an oracle, Is. 1: 10. 8: 16, 20. 2. a law (of Moses.) Lev. 6: 9. Also collectively laws, Lev. 13: 9. Josh. 1: 8. 2 K. 22: 8. 3. a mode, manner, i. q. חֹק, מִשְׁפָּט 2 Sam. 7: 19. 4. a rule, direction, (for building a house.) Ezek. 43: 12.

Noun common feminine singular construct, Suffix pronominal first person both singular

LXX: νόμον νόμοσ νόμου νόμῳ ---

LXX Usage Statistics

H8451:

νόμον 70× (30.6%)

νόμοσ 46× (21.0%)

νόμου 44× (19.7%)

νόμῳ 27× (10.9%)

--- 3× (1.6%)

νόμιμα 3× (1.3%)

θεσμοὺσ 2× (1.1%)

ὡσ 2× (1.0%)

νόμουσ 2× (1.0%)

ἐντολὰσ 2× (0.9%)

לא לֹא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

שמרו שָׁמָרוּ׃

None

STRONGS

Strong's Lexicon

שמר

shâmar

Definition

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

Root

a primitive root;

Exhaustive

a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Source: Strong's Exhaustive Concordance — H8104

Fürst

Fürst Lexicon

שָׁמַר

verb • Root שמר • Strongs / High • Page 1452

I. (Verb) 1. To pierce, prick (of sharp points); metaphorically, to have a penetrating, sharp smell or pungent taste. 2. To be nimble or active, to act quickly, to be awake. 3. To keep, to watch (a garden, city, flock); to protect (fig., to be careful about one's speech).

Gesenius

Gesenius Lexicon

שָׁמַר

verb • Root שמר • Page 688

1. to keep, watch, guard. 1 Sam. 26:15, Ps. 121:7. Part. שֹׁמֵר a watchman, guard, Cant. 3:3. 2. to keep, preserve, lay up. Ex. 22:6. 3. to keep or retain (anger). Amos 1:11. 4. to watch, mark, observe. 1 Sam. 1:12, Ps. 17:4. 5. to observe, keep (e.g. a covenant, commands). Gen. 17:9, 1 K. 11:10. 6. to worship, reverence. Ps. 31:7, Hos. 4:10. 7. to watch, besiege (a city). 2 Sam. 11:16. Niph. to beware of, to be guarded. Josh. 6:18, Ps. 37:28. Pi. i. q. Kal. Jon. 2:9. Hithpa. to be observed. Mic. 6:16.

Verb Qal perfect third person common plural

LXX: φυλάσσειν φυλάξεσθε φυλάσσων φυλάξῃ ἐφύλαξεν

LXX Usage Statistics

H8104:

φυλάσσειν 29× (6.0%)

φυλάξεσθε 26× (5.2%)

φυλάσσων 18× (3.3%)

φυλάξῃ 16× (3.2%)

ἐφύλαξεν 14× (2.9%)

φυλάσσοντεσ 14× (2.8%)

πρόσεχε 14× (3.1%)

φυλάξω 13× (2.6%)

φυλάξασθε 12× (2.5%)

φύλαξαι 11× (2.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And say to them, Because your fathers forsook me, says Jehovah, and went after other gods, and they will serve them and worship to them, and they forsook me, and my law they watched not;

LITV Translation:
Then you shall say to them, Because your fathers have forsaken Me, says Jehovah, and have walked after other gods, and have served them, and have worshiped them, and have forsaken Me, and have not kept My law.

Brenton Septuagint Translation:
Then thou shalt say to them, Because your fathers forsook me, saith the Lord, and went after strange gods and served them, and worshiped them, and forsook me, and kept not my law