Jeremiah 12:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

Root

probably from H579 (אנה);

Exhaustive

probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

Source: Strong's Exhaustive Concordance — H854

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Preposition

LXX:

LXX Usage Statistics

H0854:

No stats available

H0853:

No stats available

H0855:

No stats available

רגלים׀ רַגְלִים׀

dual feet

STRONGS

Strong's Lexicon

רגלי

raglîy

Definition

a footman (soldier)

Root

from H7272 (רגל);

Exhaustive

from רגל; a footman (soldier); (on) foot(-man).

Source: Strong's Exhaustive Concordance — H7273

Fürst

Fürst Lexicon

רַגְלִי

noun masculine • Root רגל • Strongs / High • Page 1320

a footman, in a military sense foot-soldier.

Gesenius

Gesenius Lexicon

רַגְלִי

m. denom. from רֶגֶל • Root רגל • Page 608

a footman; but only in a military sense, a foot soldier. Ex. 12:37. Num. 11:21. Jer. 12:5.

Adjective adjective masculine plural absolute

LXX: πεζῶν ταγμάτων

LXX Usage Statistics

H7273:

πεζῶν 9× (75.9%)

ταγμάτων 2× (16.9%)

רצתה רַצְתָּה

None

STRONGS

Strong's Lexicon

רוץ

rûwts

Definition

to run (for whatever reason, especially to rush)

Root

a primitive root;

Exhaustive

a primitive root; to run (for whatever reason, especially to rush); break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.

Source: Strong's Exhaustive Concordance — H7323

Fürst

Fürst Lexicon

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

II. to bruise or rub in pieces, grain, to grind.

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

to flow or run off, to precipitate; hence to run, to rush along, to hasten; to hunt; to seek protection from one.

Gesenius

Gesenius Lexicon

רוּץ

verb • Page 177

To run.

רוּץ

verb • Page 613

1. To run; metaphorically to pursue with ardour. 2. To rush upon, to assail. Participle plural: runners, state-couriers, or royal bodyguards. Prov. 18:10, Ps. 119:32, 1 Sam. 22:17.

Verb Qal perfect second person masculine singular

LXX: ἔδραμεν ἔδραμον παρατρεχόντων δράμε δραμοῦμαι

LXX Usage Statistics

H7323:

ἔδραμεν 11× (10.1%)

ἔδραμον 6× (5.7%)

παρατρεχόντων 5× (4.5%)

δράμε 5× (5.1%)

δραμοῦμαι 4× (4.0%)

παρατρέχοντεσ 4× (3.5%)

--- 3× (3.1%)

τρέχουσιν 3× (3.1%)

δραμοῦνται 3× (3.1%)

τρέχοντα 3× (3.1%)

וילאוך וַיַּלְאוּךָ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לאה

lâʼâh

Definition

to tire; (figuratively) to be (or make) disgusted

Root

a primitive root;

Exhaustive

a primitive root; to tire; (figuratively) to be (or make) disgusted; faint, grieve, lothe, (be, make) weary (selves).

Source: Strong's Exhaustive Concordance — H3811

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

הֶלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Hif'il of לֵאָה. to make weary; to exhaust or make impatient.

הַלְאָה

adverb • Root הלא • Lemma_Lookup • Page 400

see הָלָא.

הָלְאָה

adverb • Root הל • Lemma_Lookup • Page 400

An adverb of place: thither away, afar off, away, beyond. An adverb of time: since then, onward, from that day and forward.

חֲלָאָה

noun feminine • Lemma_Lookup • Page 485

1. rust, a covering of rust, on a kettle. 2. (tenderness).

לֵאָה

verb • Root לאה • Lemma_Lookup • Page 761

intransitive. prop. to gape, to snap at something, to long after a thing; to be wearied, to be unable; to be reluctant; to be despairing; metaphorically, to be unhappy.

לֵאָה

noun proper feminine • Root לאה • Lemma_Lookup • Page 762

weary, dull.

לְאֹהֲבָי

preposition with participle • Lemma_Lookup • Page 756

Preposition indicating relation, meaning 'with respect to those who love me'.

לוּלָאָה

fem. noun • Root לול • Lemma_Lookup • Page 778

A knot, loop, noose. (pl. לוּלָאֹת)

לְלָאָה

unknown • Root ללא • Lemma_Lookup • Page 788

see לָלָא

מַה־תְּלָאָה

exclamation • Root מה, לאה • Lemma_Lookup • Page 927

An exclamation meaning 'what a weariness!'.

מְלֵאָה

adjective / feminine • Root מלא • Lemma_Lookup • Page 852

Feminine form of מָלֵא. As a noun: fulness, abundance. As an adverb: fully, entirely, loudly, strongly, vehemently.

מְלֵאָה

noun feminine • Lemma_Lookup • Page 853

1. Full fruit, full ears, i.e. what is most fully ripe, of grain. Also, the best outflow of wine. 2. The best wine.

מִלֻּאָה

noun feminine • Root מלא • Lemma_Lookup • Page 853

Setting of stones, properly, a filling in.

מִפְלָאָה

noun feminine • Root פלא • Lemma_Lookup • Page 890

Miracle (same as פֶּלֶא).

נִלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Nif'al of לֵאָה. to be lazy, sluggish, idle; to toil, to make oneself weary; to be wearying, too heavy, burdensome; to feel disdain, loathing.

סַלְאָה

noun proper masculine • Root סלא • Lemma_Lookup • Page 1023

A weighed, dear one. Proper name masculine.

עִלָּאָה

aram. fem. (aramaic) • Lemma_Lookup • Page 1095

Aramaic feminine definite: high, highest, uppermost, elevated.

תְּלָאָה

noun feminine • Root לאה • Lemma_Lookup • Page 1513

(from לָאָה, like תּוֹכָחָה 2 from יָכַח) f. 1. travail, distress Ex. 18, 8... 2. (from נָחַל II. = נָטַל to dig through) f. a trench, Lam. 3, 5 he has surrounded me with fortifications... and a trench.

Gesenius

Gesenius Lexicon

לָאָה

verb • Root להה • Page 338

1. to exert or fatigue one's self (Gen. 19:11). 2. to be wearied, exhausted (Prov. 26:15). 3. to be tired or wearied of any thing (Is. 1:14). 4. to loathe or abhor (Job 4:2). Hiph. הִלְאָה: 1. to make weary, to exhaust (Job 16:7). 2. to weary the patience of any one (Is. 7:13). Deriv. תְּלָאָה.

conjunctive, Verb Hiphil sequential imperfect third person masculine plural, Suffix pronominal second person masculine singular

LXX: ἀγῶνα οὐκέτι

LXX Usage Statistics

H3811:

ἀγῶνα 2× (9.4%)

οὐκέτι 2× (9.4%)

ואיך וְאֵיךְ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איך

ʼêyk

Definition

how? or how!; also where

Root

also איכה ; and איככה ; prolonged from H335 (אי);

Exhaustive

also איכה ; and איככה ; prolonged from אי; how? or how!; also where; how, what.

Source: Strong's Exhaustive Concordance — H349

Fürst

Fürst Lexicon

אֵיךְ

adverb • Root איכה • Strongs_Numbers • Page 111

Interrogative and qualitative adverb: how? how so?

Gesenius

Gesenius Lexicon

אֵיךְ

adv. / interj. • Root איכה • Page 43

how? by contr. for אֵיכָה. Gen. 26: 9. Sometimes as an interj. of lament. Ah how, Ps. 73: 19. Is. 14: 4. Ecc. 2: 16.

Conjunction, Particle interrogative

LXX:

LXX Usage Statistics

H0349a:

No stats available

תתחרה תְּתַחֲרֶה

None

STRONGS

Strong's Lexicon

תחרה

tachârâh

Definition

to vie with a rival

Root

a facitious root from H2734 (חרה) through the idea of the heat of jealousy;

Exhaustive

a facitious root from חרה through the idea of the heat of jealousy; to vie with a rival; close, contend.

Source: Strong's Exhaustive Concordance — H8474

Fürst

Fürst Lexicon

תָּחֳרָה

unknown • Consonantal / Low • Page 1508

Pih. See חָרָה II.

Matched after stripping common prefixes

Verb Tiphil imperfect second person masculine singular

LXX:

LXX Usage Statistics

H8474:

No stats available

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.

Root

probably from H579 (אנה);

Exhaustive

probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.

Source: Strong's Exhaustive Concordance — H854

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Preposition

LXX:

LXX Usage Statistics

H0854:

No stats available

H0853:

No stats available

H0855:

No stats available

הסוסים הַסּוּסים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סוס

çûwç

Definition

a horse (as leaping); also a swallow (from its rapid flight)

Root

or סס; from an unused root meaning to skip (properly, for joy);

Exhaustive

or סס; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight); crane, horse (-back, -hoof). Compare פרש.

Source: Strong's Exhaustive Concordance — H5483

Fürst

Fürst Lexicon

סוּס

verb • Root סוס • Strongs / High • Page 1012

(not used) intr. according to the Rabbins same as שׁוּט to leap, to frolic, hence to gallop, of a horse. (Fundamental signification: moveable, quick, swift, nimble).

סוּס

noun masculine • Root סוס • Strongs / High • Page 1012

1. A horse (plur. סוּסִים), coupled with מַכּוֹל and חֲמֹר. Particularly a war-horse, whose shaking, main, galloping, snorting and eagerness for battle are described (Job 39). Metonymically, cavalry.

Gesenius

Gesenius Lexicon

סוּס

m. dec. i. • Page 471

1. a horse. Gen. 47: 17. Is. 2: 7. 2. a swallow. Is. 38: 14. Jer. 8: 7.

Particle definite article, Noun common masculine plural absolute

LXX: ἵππων ἵππον ἵππουσ ἵπποι ἵπποσ

LXX Usage Statistics

H5483b:

ἵππων 31× (19.7%)

ἵππον 23× (14.9%)

ἵππουσ 23× (14.3%)

ἵπποι 21× (13.2%)

ἵπποσ 11× (7.0%)

ἵππου 10× (6.7%)

ἵπποισ 9× (5.4%)

ὡσ 6× (4.2%)

pἐφ' 3× (2.1%)

ἵππῳ 3× (2.0%)

ובארץ וּבְאֶרֶץ

and within the earth

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Conjunction, Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

שלום שָׁלוֹם

completeness/peace

STRONGS

Strong's Lexicon

שלום

shâlôwm

Definition

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

Root

or שלם; from H7999 (שלם);

Exhaustive

or שלם; from שלם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.

Source: Strong's Exhaustive Concordance — H7965

Fürst

Fürst Lexicon

שָׁלוֹם

noun masculine • Consonantal / Medium • Page 1429

1. Formula of asking after another's welfare or progress. 2. Security, rest, comfort, opposite misfortune. 3. Peace, as a state of rest, opposite war. Also means salvation, piety, virtue, friendship, or a friend.

Matched via consonantal key only

שְׁלּוּם

noun masculine • Consonantal / Medium • Page 1429

Requital, reciprocal service.

Matched via consonantal key only

שׁלּוּם

noun proper masculine • Root שלם • Consonantal / Medium • Page 1429

A recompenser or retribution (written also שֶׁלֶם).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוֹם

m. verbal • Root שלם • Page 676

1. prosperous, in health, well, integer (Gen. 47:27, 1 Sam. 25:6, etc.). 2. in full number, the whole (Jer. 13:19). 3. safe, secure, enjoying peace (Job 21:9). 4. friendly, peaceably disposed (Ps. 55:21). 5. as a subst. health, integritas. Often used in inquiries about well-being (Gen. 29:6, 2 Sam. 11:7, etc.). 6. prosperity, a prosperous event (1 K. 2:13, 2 K. 5:21). 7. peace (Deut. 20:10, Judg. 21:13). 8. friendship, good understanding (Ps. 41:10, Jer. 20:10).

שִׁלּוּם

noun masculine • Root שלם • Page 676

recompense, see שָׁלַם

שִׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3. Plur. Is. 34: 8.

שַׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3.

שַׁלּוּם

m. proper name • Page 682

A king of Israel. 2 K. 15: 8—16.

Noun common both singular absolute

LXX: εἰρήνη εἰρήνην εἰρήνῃ εἰρήνησ μετ'

LXX Usage Statistics

H7965:

εἰρήνη 61× (25.3%)

εἰρήνην 61× (23.6%)

εἰρήνῃ 32× (11.8%)

εἰρήνησ 24× (9.5%)

μετ' 6× (2.6%)

'' 6× (2.2%)

εἰρηνικὰ 4× (1.7%)

ὑγιαίνει 4× (1.7%)

pἐν 3× (1.3%)

σωτηρίασ 3× (1.1%)

אתה אַתָּה

he who comes

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

בוטח בוֹטֵחַ

None

STRONGS

Strong's Lexicon

בטח

bâṭach

Definition

figuratively, to trust, be confident or sure

Root

a primitive root; properly, to hide for refuge (but not so precipitately as H2620 (חסה));

Exhaustive

Source: Strong's Exhaustive Concordance — H982

Fürst

Fürst Lexicon

בָּטַח

verb • Strongs_Numbers • Page 234

Prop. to extend; to be or live secure, careless, calm; to be unconcerned.

בָּטַח

verb • Strongs_Numbers • Page 234

To hang upon something; figuratively to trust, rely upon.

Gesenius

Gesenius Lexicon

בֶּטַח

m. verbal from בָּטַח • Root בטח • Page 93

confidence, security. Is. 32:17. Used adverbially, לָבֶטַח and בֶּטַח, confidently, securely, without fear and without danger. Gen. 34:25; 1 Sam. 12:11; 1 K. 4:25; Jer. 23:6. also carelessly, thoughtlessly, Jer. 49:31; Judg. 8:11.

בֶּטַח

proper name • Root בטח • Page 93

proper name of a city in the country of Aram Zobah, 2 Sam. 8:8. which in the parallel passage 1 Chr. 18:8. is called טִבְחַת.

בָּטַח

verb • Root בטח • Page 93

1. to trust or confide in; construed commonly with בְּ, Ps. 13:6, 28:7; also with עַל, 2 K. 18:20, 21, 24, and אֶל, Ps. 4:6, 31:7. 2. used absolutely, to be quiet, secure, without fear. Is. 12:2; Prov. 11:15. Also used in bad sense, to be careless, thoughtless. Judg. 18:7, 27. Hiph. to cause to trust, to inspire confidence. Jer. 28:15. 29:31.

Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0982:

No stats available

ואיך וְאֵיךְ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

איך

ʼêyk

Definition

how? or how!; also where

Root

also איכה ; and איככה ; prolonged from H335 (אי);

Exhaustive

also איכה ; and איככה ; prolonged from אי; how? or how!; also where; how, what.

Source: Strong's Exhaustive Concordance — H349

Fürst

Fürst Lexicon

אֵיךְ

adverb • Root איכה • Strongs_Numbers • Page 111

Interrogative and qualitative adverb: how? how so?

Gesenius

Gesenius Lexicon

אֵיךְ

adv. / interj. • Root איכה • Page 43

how? by contr. for אֵיכָה. Gen. 26: 9. Sometimes as an interj. of lament. Ah how, Ps. 73: 19. Is. 14: 4. Ecc. 2: 16.

Conjunction, Particle interrogative

LXX:

LXX Usage Statistics

H0349a:

No stats available

תעשה תַּעֲשֶׂה

she/yourself is making

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal imperfect second person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

בגאון בִּגְאוֹן

within pride/exaltation

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גאון

gâʼôwn

Definition

{arrogance or majesty; by implication, (concretely) ornament}

Root

from H1342 (גאה); the same as H1346 (גאוה)xlit gaʻăvâh corrected to gaʼăvâh

Exhaustive

from גאה; the same as גאוהxlit gaʻăvâh corrected to gaʼăvâh; {arrogance or majesty; by implication, (concretely) ornament}; arrogancy, excellency(-lent), majesty, pomp, pride, proud, swelling.

Source: Strong's Exhaustive Concordance — H1347

Fürst

Fürst Lexicon

גֵּא

adjective / masculine • Root גאה • Consonantal / Low • Page 290

High-minded, proud (abridged from גֵּאָה).

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

גָּאוֹן

m. verbal / dec. iii • Root גאה • Page 122

1. exaltation, greatness, majesty, especially of God. Ex. 15:7, Mic. 5:3, Job 37:4, 40:10, Is. 60:15. 2. pride, haughtiness, arrogance. Job 38:11, Ezek. 7:24, 16:49, 56, Prov. 16:18, Is. 14:18, Am. 6:8. 3. that whereof any one is proud. Ps. 47:5, Am. 6:8. 4. the pride or glory of Jordan, referring to its overgrown banks that formed a residence for wild beasts. Jer. 12:5, 49:19, 50:44, Zech. 11:3.

Preposition, Noun common both singular construct

LXX: ὕβριν ὕβρισ ὕβρεωσ φρύαγμα ἰσχύοσ

LXX Usage Statistics

H1347:

ὕβριν 13× (25.6%)

ὕβρισ 7× (13.9%)

ὕβρεωσ 3× (6.4%)

φρύαγμα 3× (6.0%)

ἰσχύοσ 3× (5.7%)

ὑπερηφανίαν 3× (5.4%)

ὑπερηφανίασ 2× (4.1%)

δόξῃ 2× (3.1%)

הירדן הַיַּרְדֵּן׃

the Descending

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירדן

Yardên

Definition

Jarden, the principal river of Palestine

Root

from H3381 (ירד); a descender;

Exhaustive

from ירד; a descender; Jarden, the principal river of Palestine; Jordan.

Source: Strong's Exhaustive Concordance — H3383

Fürst

Fürst Lexicon

יַרְדֵּן

proper noun • Root ירד • Strongs / High • Page 646

The great river of Palestine, the Jordan. The name was also used for a river in Crete. The lexicon suggests it is derived from the root יָרַד (to descend).

Gesenius

Gesenius Lexicon

יַרְדֵּן

proper name • Root ירד • Page 297

Jordan, the largest river of Palestine, commonly used with the definite article. Refers to the river itself and the 'country on the Jordan' (Ps. 42:7). Now called El Sharai by Arabians.

Particle definite article, Noun proper name

LXX: ιορδάνου ιορδάνην ιορδάνησ ιορδάνῃ ---

LXX Usage Statistics

H3383:

ιορδάνου 95× (52.2%)

ιορδάνην 63× (34.1%)

ιορδάνησ 10× (5.1%)

ιορδάνῃ 5× (2.4%)

--- 3× (1.9%)

pἐπὶ 2× (1.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
If thou didst run with the footmen and they will weary thee, and how wilt thou contend with horses? and in the land of peace thou trustest, and how wilt thou do in the grandeur of Jordan.

LITV Translation:
If you have run with footmen, and they wore you out, then how can you compete with horses? And if you feel secure in the land of peace, then how will you do in the swelling of Jordan?

Brenton Septuagint Translation:
Thy feet run, and they cause thee to faint; how wilt thou prepare to ride upon horses? and thou hast been confident in the land of thy peace? how wilt thou do in the roaring of Jordan?