Jeremiah 10:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

קול קוֹל

voice

STRONGS

Strong's Lexicon

קול

qôwl

Definition

a voice or sound

Root

or קל; from an unused root meaning to call aloud;

Exhaustive

or קל; from an unused root meaning to call aloud; a voice or sound; [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell.

Source: Strong's Exhaustive Concordance — H6963

Fürst

Fürst Lexicon

קוֹל

noun masculine • Root קול • Strongs / High • Page 1266

1. the voice, expressing various human feelings (joy, sorrow, rage), or the voice of speakers or God. 2. the voice or cry of animals (bleating, roaring). 3. the sound, noise, rattle, crack, crash, of inanimate things, especially thunder.

קוֹל

noun masculine • Strongs / High • Page 1267

Voice, sound, utterance, word. Used in various contexts including weeping, crying, shouting for joy, proclaiming, singing, roaring, thundering, giving hearing, listening, obeying, and making known.

Gesenius

Gesenius Lexicon

קוֹל

noun masculine plural • Page 583

1. a voice. Ps. 142: 2. In the accusative with (all) my voice, i. e. with a loud voice. קוֹל יְהוָה the voice of Jehovah, i. e. the thunder, Ps. 29: 3 ff. נָתַן קוֹל to lift up one’s voice, Gen. 45: 2. to call to, Prov. 2: 3. to proclaim in a country, 2 Chr. 24: 9. 2. a report, rumour. Gen. 45: 16. 3. a sound, noise, of inanimate things. 2 Sam. 15: 10. Ezek. 1: 24.

Noun common both singular construct

LXX: φωνῆσ φωνὴν φωνὴ φωνῇ φωνήν

LXX Usage Statistics

H6963a:

φωνῆσ 153× (26.1%)

φωνὴν 127× (24.6%)

φωνὴ 91× (18.5%)

φωνῇ 51× (9.9%)

φωνήν 18× (3.4%)

--- 11× (2.4%)

φωνή 8× (1.5%)

'' 7× (1.3%)

αὐτῆσ 6× (1.0%)

---% 6× (0.9%)

שמועה שְׁמוּעָה

None

STRONGS

Strong's Lexicon

שמועה

shᵉmûwʻâh

Definition

something heard, i.e. an announcement

Root

feminine passive participle of H8074 (שמם);

Exhaustive

feminine passive participle of שמם; something heard, i.e. an announcement; bruit, doctrine, fame, mentioned, news, report, rumor, tidings.

Source: Strong's Exhaustive Concordance — H8052

Fürst

Fürst Lexicon

שְׁמוּעָה

noun feminine • Strongs / High • Page 1445

Report, rumour, news, promise, an announcement of punishment, or a message of salvation, a disquieting report.

Gesenius

Gesenius Lexicon

שְׁמוּעָה

f. verbal • Root שמע • Page 684

1. news, tidings. 1 Sam. 4:19. Either of good (Prov. 15:30; 25:25) or of evil (Jer. 49:23; Ps. 112:7). Particularly of the approach of a formidable enemy, Jer. 10:22.

Noun common feminine singular absolute

LXX: ἀγγελίαν ἀκοὴν '' ἀκοὴ ἀκοῆσ

LXX Usage Statistics

H8052:

ἀγγελίαν 6× (22.7%)

ἀκοὴν 4× (15.3%)

'' 3× (10.1%)

ἀκοὴ 3× (8.9%)

ἀκοῆσ 2× (7.4%)

ἀγγελία 2× (6.8%)

ἀκοήν 2× (6.8%)

הנה הִנֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

באה בָאָה

she who is coming in

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal participle active feminine singular absolute

LXX:

LXX Usage Statistics

H0935:

No stats available

ורעש וְרַעַשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רעש

raʻash

Definition

vibration, bounding, uproar

Root

from H7493 (רעש);

Exhaustive

from רעש; vibration, bounding, uproar; commotion, confused noise, earthquake, fierceness, quaking, rattling, rushing, shaking.

Source: Strong's Exhaustive Concordance — H7494

Fürst

Fürst Lexicon

רָעַשׁ (יִרְעַשׁ)

verb • Root רעש • Consonantal / Medium • Page 1350

(Intrans.) To quake, to move violently.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

רַעַשׁ

m. verbal from רָעַשׁ • Root רעש • Page 626

1. a shaking; e.g. of a spear (Job 41:21), particularly an earthquake (1 K. 19:11, Am. 1:1, Zech. 15:5). 2. tumult, noise; e.g. of a chariot (Nah. 3:2), battle (Is. 9:4, Jer. 10:22), a snorting horse (Job 39:24). 3. a trembling (Ezek. 12:18).

Conjunction, Noun common both singular absolute

LXX: σεισμοῦ σεισμὸσ

LXX Usage Statistics

H7494:

σεισμοῦ 8× (43.3%)

σεισμὸσ 2× (11.5%)

גדול גָּדוֹל

mega

STRONGS

Strong's Lexicon

גדול

gâdôwl

Definition

great (in any sense); hence, older; also insolent

Root

or גדל; (shortened) from H1431 (גדל);

Exhaustive

or גדל; (shortened) from גדל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.

Source: Strong's Exhaustive Concordance — H1419

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Medium • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via consonantal key only

Adjective adjective both singular absolute

LXX: μέγασ μέγα μεγάλην μεγάλη μεγάλῃ

LXX Usage Statistics

H1419a:

μέγασ 64× (12.4%)

μέγα 56× (10.9%)

μεγάλην 54× (10.6%)

μεγάλη 49× (9.6%)

μεγάλῃ 41× (8.2%)

μέγαν 36× (6.5%)

μεγάλου 30× (5.7%)

μεγάλα 26× (5.1%)

--- 19× (3.9%)

'' 18× (3.1%)

מארץ מֵאֶרֶץ

from the earth

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Prep-M, Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

צפון צָפוֹן

hidden side north

STRONGS

Strong's Lexicon

צפון

tsâphôwn

Definition

properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)

Root

or צפן; from H6845 (צפן);

Exhaustive

or צפן; from צפן; properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown); north(-ern, side, -ward, wind).

Source: Strong's Exhaustive Concordance — H6828

Fürst

Fürst Lexicon

צָפוֹן

noun masculine • Root צפן • Strongs / High • Page 1242

Properly, a district covered, dark, obscure; then, the north (the region conceived of as veiled in obscurity).

צָפוֹן

noun feminine • Root צפה • Strongs / High • Page 1243

4. (from צָפָה II) A cover, a carpet; figuratively, vault of heaven (Job 26, 7).

Gesenius

Gesenius Lexicon

צָפוֹן

noun masculine • Page 573

1. the north. 2. the north wind. 3. the northern hemisphere, poetically for the whole heaven. Num. 34: 7. Josh. 8: 11, 13. Gen. 13: 14. Cant. 4: 16. Job 26: 7.

Noun common both singular absolute

LXX: βορρᾶ βορρᾶν '' pἀπὸ pπρὸσ

LXX Usage Statistics

H6828:

βορρᾶ 69× (42.3%)

βορρᾶν 64× (37.3%)

'' 5× (2.9%)

pἀπὸ 4× (2.8%)

pπρὸσ 3× (2.1%)

לשום לָשׂ֞וּם

to set up

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שום

sûwm

Definition

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Root

or שים; a primitive root;

Exhaustive

or שים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

Source: Strong's Exhaustive Concordance — H7760

Fürst

Fürst Lexicon

שׂוּם

verb • Root שום • Strongs / High • Page 755

to put, place

שׂוּם

verb • Strongs / High • Page 1396

Transitive verb: 1. to set (like שִׂימָה), to plant trees, to erect a monument, to build a nest, to establish, to appoint. 2. to set forth/array (warriors, troops, ambush); to subjugate (put foot on neck).

שׂוּם

verb • Root שום • Strongs / High • Page 1397

To set, put, place, lay, or appoint. Senses include: 1. To set up (a pillar, throne, or door), to erect (a tent), to hang up (a curtain), to establish (a law), to arrange, to appoint, to set upon (a thing), to thrust into (prison), to put into (a place), to lay upon, to stick, to found, to create, to cause to arise, to introduce (the seat of worship), to put between, to lay under/upon, to build (lay stone upon stone), to give/take into one's hand, to put words into one's mouth, to furnish with miraculous power, to read before one, to put or lay before. 2. To set upon (dress/ornaments), to lay upon, to afflict with, to impute, to give a name, to set a thing before one's eyes (take a resolution), to put or lay down (a pledge), to commit a cause, to explain the sense, to cherish wrath (against God), to lay to heart (take heed), to take heed to the walk, to throw into, to pour out/shed. 3. To put to, add, to make (with accusative of place). 4. To direct, to turn, to direct the eye upon, to set the face upon, to have a design for, to set the mind upon, to attend to, to consider, to make (into a thing), to turn into nothing, to make as or like, to produce/prepare, to do (when God does this).

שׂוּם

verb • Root שום • Strongs / High • Page 1398

II. Intransitive verb. Properly: to be veiled; hence to be obscured, darkened; metaphorically: to be impotent, weak, or to be on the left side (regarded as the weak or obscured side).

שׂוּם

unknown • Strongs / High • Page 1449

hurtful. Ar. סֻמّ trans. to poison, a poisonous wind. Deriv. שְׁמִימִית (a species of poisonous lizard).

Gesenius

Gesenius Lexicon

שׂוּם

verb • Page 635

Or שִׂים. 1. To set, place, put (e.g., to arrange an army, Job 1:17; Josh. 8:2). 2. To ordain, establish (Gen. 47:26; Ex. 21:13). 3. To appoint (Hos. 2:2; 1 Sam. 8:1).

שׂוּם

verb • Root נתן • Page 636

Continuation of entry from previous page. 4. to lay upon a person (Ex. 5:8, 22:24). Also to impute or charge to a person (Deut. 22:14). 5. to put on a garment (Ruth 3:3). 6. to place (a surety) (Job 17:3). 7. to give a name to a person (Dan. 1:7). 8. to put one's name in a place, i. e. to fix his dwelling there (Deut. 12:5). 9. to beget children (Ezra 10:44). 10. to instruct a person (Ex. 17:14). 11. to attend, consider, anim-mum advertere (Is. 41:22). 12. to lay to heart (Is. 57:1). 13. also to purpose, resolve (Dan. 1:8). 14. to direct one's face (see under פנים). 15. to direct one's eye to any one (see עין). 16. to heap up (Job 36:13). 2. to make, i. q. נָתַן (Gen. 4:15). 3. to give e. g. honour (Josh. 7:19), peace (Num. 6:26). Hiph. i. q. Kal, found only in the imper. Ezek. 21:21. Hoph. only Gen. 24:33 Keri.

שׂוּם

verb • Page 636

to set, put, place. Particularly (1.) to appoint (Ezra 5:14). (2.) to issue an edict (Dan. 3:10). (3.) to regard (Dan. 3:15). (4.) to be concerned for a person (Dan. 6:13). (5.) to name a person (Dan. 5:12).

Preposition, Verb Qal infinitive construct common

LXX: ἔθετο ἔθηκεν θήσομαι ἐπέθηκεν θήσω

LXX Usage Statistics

H7760a:

ἔθετο 40× (6.2%)

ἔθηκεν 26× (3.9%)

θήσομαι 23× (3.5%)

ἐπέθηκεν 22× (3.2%)

θήσω 21× (3.1%)

'' 13× (1.9%)

ἔθεντο 11× (1.7%)

ἔθου 10× (1.7%)

ἐτέθη 9× (1.5%)

ποιήσω 9× (1.5%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

ערי עָרֵי

cities

STRONGS

Strong's Lexicon

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Noun common masculine plural construct

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

יהודה יְהוּדָה

Caster

STRONGS

Strong's Lexicon

יהודה

Yᵉhûwdâh

Definition

Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory

Root

from H3034 (ידה); celebrated;

Exhaustive

from ידה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.

Source: Strong's Exhaustive Concordance — H3063

Fürst

Fürst Lexicon

יְהוּדָה

noun proper masculine • Root ידה • Strongs / High • Page 589

Proper name of the fourth son of Leah and Jacob. Also the name of one of the twelve tribes, the district allotted to that tribe, the subsequent kingdom of Judah, and in the post-exile period, the whole Jewish land.

Gesenius

Gesenius Lexicon

יְהוּדָה

proper name • Root ידה • Page 271

Proper name; Judah. Derived from יָדָה.

יְהוּדָה

noun • Page 274

1. Fourth son of Jacob and the tribe descended from him. 2. The kingdom and people of Judah after the division of the kingdom. Refers to the territory and the people. Josh. xv, Is. 3:8.

Noun proper name

LXX: ιουδα ιουδαν ιουδασ '' ιουδαίασ

LXX Usage Statistics

H3063:

ιουδα 582× (74.3%)

ιουδαν 59× (7.0%)

ιουδασ 57× (7.3%)

'' 31× (3.5%)

ιουδαίασ 23× (2.5%)

--- 15× (2.0%)

ιουδαίᾳ 10× (1.0%)

ιουδαία 6× (0.6%)

ιουδαίαν 3× (0.3%)

pἐν 2× (0.3%)

שממה שְׁמָמָה

a desolation/wasteland

STRONGS

Strong's Lexicon

שממה

shᵉmâmâh

Definition

devastation; figuratively, astonishment

Root

or שממה; feminine of H8076 (שמם);

Exhaustive

or שממה; feminine of שמם; devastation; figuratively, astonishment; (laid, [idiom] most) desolate(-ion), waste.

Source: Strong's Exhaustive Concordance — H8077

Fürst

Fürst Lexicon

שְׁמָמָה

adjective / fem. • Consonantal / Medium • Page 1449

waste, desolate. Used as fem. the waste land.

Matched via consonantal key only

שְׁמָמָה

noun feminine • Consonantal / Medium • Page 1449

astonishment, horror. Commonly wastness, desolation, a waste heap.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁמָמָה

f. verbal noun • Root שמם • Page 686

1. Desolation, a waste (Is. 1:7; Jer. 12:10; Ezek. 33:28). 2. Amazement, astonishment (Ezek. 7:27).

Noun common feminine singular absolute

LXX: ἀφανισμὸν ἔρημοσ pεἰσ ἔρημον ἀπώλειαν

LXX Usage Statistics

H8077a:

ἀφανισμὸν 13× (18.9%)

ἔρημοσ 7× (12.0%)

pεἰσ 6× (10.3%)

ἔρημον 5× (8.3%)

ἀπώλειαν 5× (7.5%)

ἀφανισμόν 4× (6.1%)

ἀφανισμοῦ 3× (5.1%)

ἄβατον 3× (4.6%)

ἠφανισμένη 2× (3.2%)

מעון מְעוֹן

None

STRONGS

Strong's Lexicon

מעון

mâʻôwn

Definition

an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum)

Root

or מעין; (1 Chronicles 4:41), from the same as H5772 (עונה);

Exhaustive

or מעין; (1 Chronicles 4:41), from the same as עונה; an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); hence, a retreat (asylum); den, dwelling((-) place), habitation.

Source: Strong's Exhaustive Concordance — H4583

Fürst

Fürst Lexicon

מָעוֹן

noun masculine / noun proper • Root עון • Strongs / High • Page 881

1. A habitation, dwelling-place, of Jerusalem, the temple, or heaven; metaphorically, a lair for wild beasts. 2. An orthographical variation of מָעוֹן, a refuge. 3. The eye, look. 4. As a proper name (Maon), it refers to a city in Judah. 5. Another city near Petra. Also, a city in Reuben, often in compounds like Baal-meon.

Gesenius

Gesenius Lexicon

מָעוֹן

noun masculine • Root עון • Page 391

1. A dwelling of God (Ps. 68: 6) or of wild beasts (Nah. 2: 12). 2. A place of refuge (Ps. 90: 1). 3. Proper name of a city in the tribe of Judah (Josh. 15: 55). 4. Name of a people mentioned with the Amalekites (Judg. 10: 12).

Noun common both singular construct

LXX: κατοικητήριον

LXX Usage Statistics

H4583:

κατοικητήριον 3× (13.9%)

תניםס תַּנִּים׃ס

None

STRONGS

Strong's Lexicon

תנין

tannîyn

Definition

a marine or land monster, i.e. sea-serpent or jackal

Root

or תנים; (Ezekiel 29:3), intensive from the same as H8565 (תן);

Exhaustive

or תנים; (Ezekiel 29:3), intensive from the same as תן; a marine or land monster, i.e. sea-serpent or jackal; dragon, sea-monster, serpent, whale.

Source: Strong's Exhaustive Concordance — H8577

Fürst

Fürst Lexicon

תַּנִּים

noun • Root תנן • Consonantal / Medium • Page 1521

m. prop. howler, then a howling animal of the desert Is. 13, 22, parallel אִי, or along with יַעֲנָה וּבְנוֹת יַעֲנָה Is. 43, 20, Mic. 1, 8, Job 30, 29, which announced itself by terrible howlings. Understood to mean the jackal.

Matched via consonantal key only

תַּנִּים

plur. • Root תן תנין • Consonantal / Medium • Page 1522

1. plur. from תַּן which see. — 2. sing. for תַּנִּין which see.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תַּנִּים

masc. sing. • Root תנין • Page 721

A great serpent, a sea monster, i.q. תַּנִּין, which is the reading of several MSS. Ezek. 29: 3.

תַּנִּין

m. plur. תַּנִּינִים • Root תן • Page 721

1. a great fish, a sea monster. Gen. 1: 21. Job 7: 12. Is. 27: 1. 2. a serpent, Ex. 7: 9 ff. Deut. 32: 33. Ps. 91: 13. a dragon, Jer. 51: 34. also a crocodile, comp. Ezek. 29: 3.

Noun common masculine plural absolute

LXX: δράκων δρακόντων ὡσ δράκοντεσ δράκοντα

LXX Usage Statistics

H8577a:

δράκων 5× (17.2%)

δρακόντων 4× (13.5%)

ὡσ 3× (11.0%)

δράκοντεσ 3× (11.0%)

δράκοντα 3× (9.3%)

σειρήνων 2× (7.3%)

--- 2× (7.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Behold, a voice of tidings coming, and a great shaking from the land of the north, to set the cities of Judah a desolation, a dwelling of jackals.

LITV Translation:
Behold, the sound of report! It comes, and a great commotion from the land of the north, to make the cities of Judah a desolation, a den of jackals.

Brenton Septuagint Translation:
Behold, there comes a sound of a noise, and a great earthquake from the land of the north, to make the cities of Judah a desolation, and a resting place for ostriches.