Chapter 8
Isaiah 8:13
את
אֶת־
את-self eternal
855
| את
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
ʼêth
Definition: a hoe or other digging implement
Root: of uncertain derivation;
Exhaustive: of uncertain derivation; a hoe or other digging implement; coulter, plowshare.
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
צבאות
צְבָאוֹת
armies
11
| אבדון
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
ʼăbaddôwn
Definition: abstract, a perishing; concrete, Hades
Root: intensive from H6 (אבד);
Exhaustive: intensive from אבד; abstract, a perishing; concrete, Hades; destruction.
6635b
צבא
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
tsâbâʼ
Definition: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Root: or (feminine) צבאה; from H6633 (צבא);
Exhaustive: or (feminine) צבאה; from צבא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
Noun common feminine plural absolute
אתו
אֹתוֹ
his eternal self
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal third person masculine singular
תקדישו
תַקְדּישׁוּ
None
6942
קדש
qâdash
Definition: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
qâdash
Definition: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
Verb Hiphil imperfect second person masculine plural
והוא
וְהוּא
and Himself
1931
| הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun personal third person masculine singular
מוראכם
מוֹרַאֲכֶם
None
9026
| כם
None
Definition: your, personal posessive - noun suffix: 2nd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural
None
Definition: your, personal posessive - noun suffix: 2nd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural
4172a
מורא
môwrâʼ
Definition: fear; by implication, a fearful thing or deed
Root: or מרא; or מורהxlit môrâh corrected to môwrâh; (Psalm 9:20), from H3372 (ירא);
Exhaustive: or מרא; or מורהxlit môrâh corrected to môwrâh; (Psalm 9:20), from ירא; fear; by implication, a fearful thing or deed; dread, (that ought to be) fear(-ed), terribleness, terror.
môwrâʼ
Definition: fear; by implication, a fearful thing or deed
Root: or מרא; or מורהxlit môrâh corrected to môwrâh; (Psalm 9:20), from H3372 (ירא);
Exhaustive: or מרא; or מורהxlit môrâh corrected to môwrâh; (Psalm 9:20), from ירא; fear; by implication, a fearful thing or deed; dread, (that ought to be) fear(-ed), terribleness, terror.
Noun common both singular construct, Suffix pronominal second person masculine plural
והוא
וְהוּא
and Himself
1931
| הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun personal third person masculine singular
מערצכם
מַעֲרִצְכֶם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9036
| כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
6206
ערץ
ʻârats
Definition: to awe or (intransitive) to dread; hence, to harass
Root: a primitive root;
Exhaustive: a primitive root; to awe or (intransitive) to dread; hence, to harass; be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.
ʻârats
Definition: to awe or (intransitive) to dread; hence, to harass
Root: a primitive root;
Exhaustive: a primitive root; to awe or (intransitive) to dread; hence, to harass; be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.
Verb Hiphil participle active masculine singular construct, Suffix pronominal second person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Jehovah of armies, him shall ye consecrate; and he your fear, and he your terror.
Jehovah of armies, him shall ye consecrate; and he your fear, and he your terror.
LITV Translation:
Sanctify Jehovah of Hosts Himself, and let Him be your fear; and let Him be your dread.
Sanctify Jehovah of Hosts Himself, and let Him be your fear; and let Him be your dread.
Brenton Septuagint Translation:
Sanctify ye the Lord himself; and he shall be thy fear.
Sanctify ye the Lord himself; and he shall be thy fear.