Chapter 66
Isaiah 66:3
שוחט
שׁוֹחֵט
None
7819a
שחט
shâchaṭ
Definition: to slaughter (in sacrifice or massacre)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
shâchaṭ
Definition: to slaughter (in sacrifice or massacre)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
Verb Qal participle active masculine singular absolute
השור
הַשּׁ֜וֹר
None
7794
| שור
shôwr
Definition: a bullock (as a traveller)
Root: from H7788 (שור);
Exhaustive: from שור; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שור).
shôwr
Definition: a bullock (as a traveller)
Root: from H7788 (שור);
Exhaustive: from שור; a bullock (as a traveller); bull(-ock), cow, ox, wall (by mistake for שור).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
מכה
מַכֵּה־
a blow/wound
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5221
נכה
nâkâh
Definition: to strike (lightly or severely, literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
nâkâh
Definition: to strike (lightly or severely, literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
Verb Hiphil participle active masculine singular construct
איש
אִ֗ישׁ
a man/each one
376
איש
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
ʼîysh
Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Root: contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);
Exhaustive: contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.
Noun common both singular absolute
זובח
זוֹבֵחַ
None
2076
זבח
zâbach
Definition: to slaughter an animal (usually in sacrifice)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
zâbach
Definition: to slaughter an animal (usually in sacrifice)
Root: a primitive root;
Exhaustive: a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
Verb Qal participle active masculine singular absolute
השה
הַשֶּׂה
None
7716
| שה
seh
Definition: a member of a flock, i.e. a sheep or goat
Root: or שי; probably from H7582 (שאה) through the idea of pushing out to graze;
Exhaustive: or שי; probably from שאה through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat; (lesser, small) cattle, ewe, goat, lamb, sheep. Compare זה.
seh
Definition: a member of a flock, i.e. a sheep or goat
Root: or שי; probably from H7582 (שאה) through the idea of pushing out to graze;
Exhaustive: or שי; probably from שאה through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat; (lesser, small) cattle, ewe, goat, lamb, sheep. Compare זה.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
ערף
עֹרֵף
None
6202
ערף
ʻâraph
Definition: to break the neck; hence (figuratively) to destroy
Root: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from H6203 (ערף),
Exhaustive: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from ערף,; to break the neck; hence (figuratively) to destroy; that is beheaded, break down, break (cut off, strike off) neck.
ʻâraph
Definition: to break the neck; hence (figuratively) to destroy
Root: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from H6203 (ערף),
Exhaustive: a primitive root (identical with through the idea of sloping); properly, to bend downward; but used only as a denominative from ערף,; to break the neck; hence (figuratively) to destroy; that is beheaded, break down, break (cut off, strike off) neck.
Verb Qal participle active masculine singular absolute
כלב
כּלֶב
None
3611
כלב
keleb
Definition: a dog; hence (by euphemism) a male prostitute
Root: from an unused root means. to yelp, or else to attack;
Exhaustive: from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute; dog.
keleb
Definition: a dog; hence (by euphemism) a male prostitute
Root: from an unused root means. to yelp, or else to attack;
Exhaustive: from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute; dog.
Noun common both singular absolute
מעלה
מַעֲלֵה
None
5927
עלה
ʻâlâh
Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Root: a primitive root;
Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
ʻâlâh
Definition: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
Root: a primitive root;
Exhaustive: a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Verb Hiphil participle active masculine singular construct
מנחה
מִנְחָה
a gift-offering/donation
4503
מנחה
minchâh
Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Root: from an unused root meaning to apportion, i.e. bestow;
Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
minchâh
Definition: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Root: from an unused root meaning to apportion, i.e. bestow;
Exhaustive: from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
Noun common feminine singular absolute
דם
דַּם־
blood
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1818
דם
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
dâm
Definition: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Root: from H1826 (דמם) (compare H119 (אדם));
Exhaustive: from דמם (compare אדם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
Noun common both singular construct
חזיר
חֲזִיר
None
2386
חזיר
chăzîyr
Definition: a hog (perhaps as penned)
Root: from an unused root probably meaning to enclose;
Exhaustive: from an unused root probably meaning to enclose; a hog (perhaps as penned); boar, swine.
chăzîyr
Definition: a hog (perhaps as penned)
Root: from an unused root probably meaning to enclose;
Exhaustive: from an unused root probably meaning to enclose; a hog (perhaps as penned); boar, swine.
Noun common both singular absolute
מזכיר
מַזְכִּיר
None
2142
זכר
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Verb Hiphil participle active masculine singular absolute
לבנה
לְבֹנָה
None
3828
לבונה
lᵉbôwnâh
Definition: frankincense (from its whiteness or perhaps that of its smoke)
Root: or לבנה; from H3836 (לבן);
Exhaustive: or לבנה; from לבן; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense.
lᵉbôwnâh
Definition: frankincense (from its whiteness or perhaps that of its smoke)
Root: or לבנה; from H3836 (לבן);
Exhaustive: or לבנה; from לבן; frankincense (from its whiteness or perhaps that of its smoke); (frank-) incense.
Noun common feminine singular absolute
מברך
מְבָרֵךְ
None
1288
ברך
bârak
Definition: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Root: a primitive root;
Exhaustive: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
bârak
Definition: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Root: a primitive root;
Exhaustive: a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
Verb Piel participle active masculine singular absolute
און
אָוֶן
bent one
205
און
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
Noun common both singular absolute
גם
גַּם־
also
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1571
גם
gam
Definition: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Root: by contraction from an unused root meaning to gather;
Exhaustive: by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
gam
Definition: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Root: by contraction from an unused root meaning to gather;
Exhaustive: by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Adverb
המה
הֵ֗מָּה
themselves
1992
הם
hêm
Definition: they (only used when emphatic)
Root: or (prolonged) המה; masculine plural from H1981 (הלך);
Exhaustive: or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
hêm
Definition: they (only used when emphatic)
Root: or (prolonged) המה; masculine plural from H1981 (הלך);
Exhaustive: or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
Pronoun personal third person masculine plural
בחרו
בָּחֲרוּ
choose
977
בחר
bâchar
Definition: properly, to try, i.e. (by implication) select
Root: a primitive root;
Exhaustive: None
bâchar
Definition: properly, to try, i.e. (by implication) select
Root: a primitive root;
Exhaustive: None
Verb Qal perfect third person common plural
בדרכיהם
בְּדַרְכֵיהם
in the hand
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
1870
| דרך
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine plural
ובשקוציהם
וּבְשִׁקּוּצֵיהֶם
None
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
8251
| שקוץ
shiqqûwts
Definition: disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
Root: or שקץ; from H8262 (שקץ);
Exhaustive: or שקץ; from שקץ; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol; abominable filth (idol, -ation), detestable (thing).
shiqqûwts
Definition: disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
Root: or שקץ; from H8262 (שקץ);
Exhaustive: or שקץ; from שקץ; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol; abominable filth (idol, -ation), detestable (thing).
9003
| ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine plural
נפשם
נַפְשָׁם
their soul
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
5315
נפש
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Noun common both singular construct, Suffix pronominal third person masculine plural
חפצה
חָפֵצָה׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
2654a
חפץ
châphêts
Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
Root: a primitive root;
Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
châphêts
Definition: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
Root: a primitive root;
Exhaustive: a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Verb Qal perfect third person feminine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog's neck; he bringing up a gift, swine's blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted.
He slaughtering the ox, striking a man; he sacrificing a sheep, broke a dog's neck; he bringing up a gift, swine's blood; he making remembrance of frankincense, praising vanity; also they chose their ways, and in their abominations their soul delighted.
LITV Translation:
He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he who marks incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
He who kills an ox is as if he struck a man; he who sacrifices a lamb is as if he broke a dog's neck; he who offers a present is as if it were swine's blood; he who marks incense is as if he blessed an idol. Yea, they have chosen their way, and their soul delights in their abominations.
Brenton Septuagint Translation:
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as one that offers swine’s blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.
But the transgressor that sacrifices a calf to me, is as he that kills a dog; and he that offers fine flour, as one that offers swine’s blood; he that gives frankincense for a memorial, is as a blasphemer. Yet they have chosen their own ways, and their soul has delighted in their abominations.