Chapter 61
Isaiah 61:1
רוח
רוּחַ
spirit
7307
רוח
rûwach
Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Root: from H7306 (רוח);
Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
rûwach
Definition: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Root: from H7306 (רוח);
Exhaustive: from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
Noun common both singular construct
אדני
אֲדֹנָי
inner master of myself/pedastals
136
אדני
ʼĂdônây
Definition: the Lord (used as a proper name of God only)
Root: an emphatic form of H113 (אדון);
Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.
ʼĂdônây
Definition: the Lord (used as a proper name of God only)
Root: an emphatic form of H113 (אדון);
Exhaustive: an emphatic form of אדון; the Lord (used as a proper name of God only); (my) Lord.
Noun proper name
יהוה
יְהוה
He Is
3069
יהוה
Yᵉhôvih
Definition: {YHWH}
Root: a variation of H3068 (יהוה) (used after H136 (אדני), and pronounced by Jews as H430 (אלהים), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (יהוה) as H136 (אדני))
Exhaustive: a variation of יהוה (used after אדני, and pronounced by Jews as אלהים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יהוה as אדני); {YHWH}; God.
Yᵉhôvih
Definition: {YHWH}
Root: a variation of H3068 (יהוה) (used after H136 (אדני), and pronounced by Jews as H430 (אלהים), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (יהוה) as H136 (אדני))
Exhaustive: a variation of יהוה (used after אדני, and pronounced by Jews as אלהים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יהוה as אדני); {YHWH}; God.
Noun proper name
עלי
עָלָי
upon/upon me/against myself
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
5921a
על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Preposition, Suffix pronominal first person both singular
יען
יַ֡עַן
for the purpose/because
3282
יען
yaʻan
Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
Root: from an unused root meaning to pay attention;
Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
yaʻan
Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
Root: from an unused root meaning to pay attention;
Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
Noun common both singular absolute
משח
מָשַׁח
he has anointed
4886
משח
mâshach
Definition: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Root: a primitive root;
Exhaustive: a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.
mâshach
Definition: to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint
Root: a primitive root;
Exhaustive: a primitive root; to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint; anoint, paint.
Verb Qal perfect third person masculine singular
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
אתי
אֹתִ֜י
my eternal self
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal first person both singular
לבשר
לְבַשֵּׂר
to bear good news
1319
| בשר
bâsar
Definition: properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)
Root: a primitive root;
Exhaustive: a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news); messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
bâsar
Definition: properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)
Root: a primitive root;
Exhaustive: a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news); messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Piel infinitive construct common
ענוים
עֲנָוִ֗ים
to the depressed/bowed down ones
6035
ענו
ʻânâv
Definition: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
Root: or (by intermixture with H6041 (עני)) עניו; from H6031 (ענה);
Exhaustive: or (by intermixture with עני) עניו; from ענה; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly); humble, lowly, meek, poor. Compare עני.
ʻânâv
Definition: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
Root: or (by intermixture with H6041 (עני)) עניו; from H6031 (ענה);
Exhaustive: or (by intermixture with עני) עניו; from ענה; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly); humble, lowly, meek, poor. Compare עני.
Adjective adjective masculine plural absolute
שלחני
שְׁלָחַנִי
he has sent myself
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
7971
שלח
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
shâlach
Definition: to send away, for, or out (in a great variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Verb Qal perfect third person masculine singular, Suffix pronominal first person both singular
לחבש
לַחֲבֹשׁ
to saddle
2280
| חבש
châbash
Definition: to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
Root: a primitive root;
Exhaustive: a primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule; bind (up), gird about, govern, healer, put, saddle, wrap about.
châbash
Definition: to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
Root: a primitive root;
Exhaustive: a primitive root; to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule; bind (up), gird about, govern, healer, put, saddle, wrap about.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common
לנשברי
לְנִשְׁבְּרֵי־
to the broken in pieces
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
7665
| שבר
shâbar
Definition: to burst (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שבר).
shâbar
Definition: to burst (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to burst (literally or figuratively); break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, [idiom] quite, tear, view (by mistake for שבר).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Niphal participle active masculine plural construct
לב
לֵב
a heart
3820a
לב
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
lêb
Definition: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
Root: a form of H3824 (לבב);
Exhaustive: a form of לבב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
Noun common both singular construct
לקרא
לִקְרֹא
to summon
7121
| קרא
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
qârâʼ
Definition: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
Root: a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);
Exhaustive: a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal infinitive construct common
לשבוים
לִשְׁבוּיִם
to those who are taken captive
7617
| שבה
shâbâh
Definition: to transport into captivity
Root: a primitive root;
Exhaustive: a primitive root; to transport into captivity; (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
shâbâh
Definition: to transport into captivity
Root: a primitive root;
Exhaustive: a primitive root; to transport into captivity; (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Qal participle passive masculine plural absolute
דרור
דְּרוֹר
a liberty
1865
דרור
dᵉrôwr
Definition: freedom; hence, spontaneity of outflow, and so clear
Root: from an unused root (meaning to move rapidly);
Exhaustive: from an unused root (meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear; liberty, pure.
dᵉrôwr
Definition: freedom; hence, spontaneity of outflow, and so clear
Root: from an unused root (meaning to move rapidly);
Exhaustive: from an unused root (meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear; liberty, pure.
Noun common both singular absolute
ולאסורים
וְלַאֲסוּרים
and to those who are bound
631
| אסר
ʼâçar
Definition: to yoke or hitch; by analogy, to fasten in any sense, to join battle
Root: a primitive root;
Exhaustive: a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle; bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
ʼâçar
Definition: to yoke or hitch; by analogy, to fasten in any sense, to join battle
Root: a primitive root;
Exhaustive: a primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle; bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
9005
| ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Verb Qal participle passive masculine plural absolute
פקח
פְּקַח־
an opening
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
6495
פקח־קוח
pᵉqach-qôwach
Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
Root: from H6491 (פקח) redoubled;
Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison.
pᵉqach-qôwach
Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
Root: from H6491 (פקח) redoubled;
Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison.
Noun common both singular absolute
קוח
קוֹחַ׃
eye-opening
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6495
פקח־קוח
pᵉqach-qôwach
Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
Root: from H6491 (פקח) redoubled;
Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison.
pᵉqach-qôwach
Definition: opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin)
Root: from H6491 (פקח) redoubled;
Exhaustive: from פקח redoubled; opening (of a dungeon), i.e. jail-delivery (figuratively, salvation for sin); opening of the prison.
Noun common both singular absolute
RBT Translation:
spirit inner master of myself He Is upon myself for the purpose/because he has anointed He Is my eternal self to bear good news to the depressed/bowed down ones he has sent myself to saddle to the broken in pieces a heart to summon to those who are taken captive a liberty and to those who are bound an opening eye-opening
RBT Paraphrase:
A spirit of the inner master of myself He Is, is upon myself, because He Is has anointed my eternal self, to bear good news to the depressed/bowed down ones, he has sent myself to saddle those broken in pieces in heart, to call for a liberty for those who are taken captive, and to those who are bound, an eye-opening-opening.
A spirit of the inner master of myself He Is, is upon myself, because He Is has anointed my eternal self, to bear good news to the depressed/bowed down ones, he has sent myself to saddle those broken in pieces in heart, to call for a liberty for those who are taken captive, and to those who are bound, an eye-opening-opening.
פקחקוח
doubling of פקח "opening the eye" used only for opening the eyes (once for ear). Thought of as "opening wide" or "completely" the doubling is in reference to the blockage/beam removed, creating a peqach-qoach, a two sided opening, at which point one sees the other...
(cf. Strong's #6494)Julia Smith Literal 1876 Translation:
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
The spirit of the Lord Jehovah is upon me; because Jehovah anointed me to announce good news to the afflicted, he sent me to bind up to the broken of heart, to call freedom to the captives, and the opening of the prison to the bound.
LITV Translation:
The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to preach the gospel to the meek. He has sent Me to bind up the broken-hearted, to proclaim liberty to captives, and complete opening to the bound ones;
The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to preach the gospel to the meek. He has sent Me to bind up the broken-hearted, to proclaim liberty to captives, and complete opening to the bound ones;
Brenton Septuagint Translation:
The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;
The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind;