Chapter 59
Isaiah 59:12
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
רבו
רַבּוּ
myriad
7231
רבב
râbab
Definition: properly, to cast together , i.e. increase, especially in number; to multiply by the myriad
Root: a primitive root; (compare H7241 (רביב)); also as denominative from H7233 (רבבה);
Exhaustive: a primitive root; (compare רביב); also as denominative from רבבה; properly, to cast together , i.e. increase, especially in number; to multiply by the myriad; increase, be many(-ifold), be more, multiply, ten thousands.
râbab
Definition: properly, to cast together , i.e. increase, especially in number; to multiply by the myriad
Root: a primitive root; (compare H7241 (רביב)); also as denominative from H7233 (רבבה);
Exhaustive: a primitive root; (compare רביב); also as denominative from רבבה; properly, to cast together , i.e. increase, especially in number; to multiply by the myriad; increase, be many(-ifold), be more, multiply, ten thousands.
Verb Qal perfect third person common plural
פשעינו
פְשָׁעֵינוּ
None
9025
| נו
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
6588
פשע
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
Noun common masculine plural construct, Suffix pronominal first person both plural
נגדך
נֶגְדּךָ
None
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
5048
נגד
neged
Definition: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
Root: from H5046 (נגד);
Exhaustive: from נגד; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before; about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.
neged
Definition: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
Root: from H5046 (נגד);
Exhaustive: from נגד; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before; about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.
Noun common both singular construct, Suffix pronominal second person masculine singular
וחטאותינו
וְחַטֹּאותֵינוּ
None
9025
| נו
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
2403b
| חטאה
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
chaṭṭâʼâh
Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
Root: or חטאת; from H2398 (חטא);
Exhaustive: or חטאת; from חטא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine plural construct, Suffix pronominal first person both plural
ענתה
עָנְתָה
None
6030b
ענה
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
ʻânâh
Definition: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Root: a primitive root;
Exhaustive: a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for ענה), (cause to, give) answer, bring low (by mistake for ענה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בית ענות, בית ענת.
Verb Qal perfect third person feminine singular
בנו
בָּנוּ
None
9035
| נו
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Suffix pronominal first person both plural
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
פשעינו
פְשָׁעֵינוּ
None
9025
| נו
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
6588
פשע
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
Noun common masculine plural construct, Suffix pronominal first person both plural
אתנו
אִתָּנוּ
None
9035
| נו
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
854
את
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Preposition, Suffix pronominal first person both plural
ועונתינו
וַעֲוֹנֹתֵינוּ
None
9025
| נו
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
None
Definition: our, personal posessive - noun suffix: 1st person common plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural
5771
| עון
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine plural construct, Suffix pronominal first person both plural
ידענום
יְדַעֲנוּם׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
3045
ידע
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
yâdaʻ
Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
Verb Qal perfect first person common plural, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For our transgressions were multiplied before thee, and our sins answered against us: for our transgressions are with us, and our iniquities we knew them.
For our transgressions were multiplied before thee, and our sins answered against us: for our transgressions are with us, and our iniquities we knew them.
LITV Translation:
For our trespasses are multiplied before You, and our sins testify against us. For our transgressions are with us, and we know our iniquities;
For our trespasses are multiplied before You, and our sins testify against us. For our transgressions are with us, and we know our iniquities;
Brenton Septuagint Translation:
For our iniquity is great before thee, and our sins have risen up against us: for our iniquities are in us, and we know our unrighteous deeds.
For our iniquity is great before thee, and our sins have risen up against us: for our iniquities are in us, and we know our unrighteous deeds.