Chapter 53
Isaiah 53:8
מעצר
מֵעֹצֶר
from restraint
6115
| עצר
ʻôtser
Definition: closure; also constraint
Root: from H6113 (עצר);
Exhaustive: from עצר; closure; also constraint; [idiom] barren, oppression, [idiom] prison.
ʻôtser
Definition: closure; also constraint
Root: from H6113 (עצר);
Exhaustive: from עצר; closure; also constraint; [idiom] barren, oppression, [idiom] prison.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common both singular absolute
וממשפט
וּמִמִּשְׁפָּט
and from judgement
4941
| משפט
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
9006
| מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Noun common both singular absolute
לקח
לֻקָּח
he has taken
3947
לקח
lâqach
Definition: to take (in the widest variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
lâqach
Definition: to take (in the widest variety of applications)
Root: a primitive root;
Exhaustive: a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Verb Pual perfect third person masculine singular
ואת
וְאֶת־
and אֵת-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
853
| את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Direct object eternal self
דורו
דּוֹרוֹ
revolution of himself
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
1755
דור
dôwr
Definition: properly, a revolution of time, i.e. an age or generation; also a dwelling
Root: or (shortened) דר; from H1752 (דור);
Exhaustive: or (shortened) דר; from דור; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
dôwr
Definition: properly, a revolution of time, i.e. an age or generation; also a dwelling
Root: or (shortened) דר; from H1752 (דור);
Exhaustive: or (shortened) דר; from דור; properly, a revolution of time, i.e. an age or generation; also a dwelling; age, [idiom] evermore, generation, (n-) ever, posterity.
Noun common both singular construct, Suffix pronominal third person masculine singular
מי
מִי
who
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
ישוחח
יְשׂוֹחֵחַ
is murmering/talking
7878
שיח
sîyach
Definition: to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
Root: a primitive root;
Exhaustive: a primitive root; to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter; commune, complain, declare, meditate, muse, pray, speak, talk (with).
sîyach
Definition: to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
Root: a primitive root;
Exhaustive: a primitive root; to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or (transitively) utter; commune, complain, declare, meditate, muse, pray, speak, talk (with).
Verb Piel imperfect third person masculine singular
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
נגזר
נִגְזַר
he has been cut off
1504
גזר
gâzar
Definition: to cut down or off; (figuratively) to destroy, divide, exclude, or decide
Root: a primitive root;
Exhaustive: a primitive root; to cut down or off; (figuratively) to destroy, divide, exclude, or decide; cut down (off), decree, divide, snatch.
gâzar
Definition: to cut down or off; (figuratively) to destroy, divide, exclude, or decide
Root: a primitive root;
Exhaustive: a primitive root; to cut down or off; (figuratively) to destroy, divide, exclude, or decide; cut down (off), decree, divide, snatch.
Verb Niphal perfect third person masculine singular
מארץ
מֵאֶרֶץ
from the earth
776
| ארץ
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
ʼerets
Definition: the earth (at large, or partitively a land)
Root: from an unused root probably meaning to be firm;
Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common both singular construct
חיים
חַיִּים
living ones
2416a
חי
chay
Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Root: from H2421 (חיה);
Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
chay
Definition: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Root: from H2421 (חיה);
Exhaustive: from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
Adjective adjective masculine plural absolute
מפשע
מִפֶּשַׁע
from rebellion
6588
| פשע
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
peshaʻ
Definition: a revolt (national, moral or religious)
Root: from H6586 (פשע);
Exhaustive: from פשע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
9006
מ
None
Definition: from
Root: None
Exhaustive: None
None
Definition: from
Root: None
Exhaustive: None
Prep-M, Noun common both singular construct
עמי
עַמּי
the people of myself/with me
9020
| י
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
None
Definition: my, personal posessive - noun suffix: 1st person common singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
5971a
עם
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
ʻam
Definition: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Root: from H6004 (עמם);
Exhaustive: from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
Noun common both singular construct, Suffix pronominal first person both singular
נגע
נֶגַע
a plague/blow/he touched
5061
נגע
negaʻ
Definition: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
Root: from H5060 (נגע);
Exhaustive: from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.
negaʻ
Definition: a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
Root: from H5060 (נגע);
Exhaustive: from נגע; a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress); plague, sore, stricken, stripe, stroke, wound.
Noun common both singular absolute
למו
לָמוֹ׃
unto themselves
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
RBT Translation:
from restraint and from judgement he has taken and אֵת-self eternal revolution of himself who is murmering/talking for he has been cut off from the earth living ones from rebellion my Gathered/with me a plague/blow/he touched to him
RBT Paraphrase:
A Bad Apple: עצר atsar - a restraint, shutting up. Cut off from the Mother of the Living
He has taken from a verdict and from an imprisonment, and who is talking of the self eternal revolution of himself? For he has been cut off from the earth of living ones. Because of the rebellion of the people of myself, he has touched/struck to himself.8Julia Smith Literal 1876 Translation:
From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them.
From constraint and from judgment was he taken, and his generation who shall comprehend? for he was cut off out of the land of the living: for the transgression of my people was he struck for them.
LITV Translation:
He was taken from prison and from justice; and who shall consider His generation? For He was cut off out of the land of the living; from the transgression of My people, the stroke was to Him.
He was taken from prison and from justice; and who shall consider His generation? For He was cut off out of the land of the living; from the transgression of My people, the stroke was to Him.
Brenton Septuagint Translation:
In his humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death.
In his humiliation his judgment was taken away: who shall declare his generation? for his life is taken away from the earth: because of the iniquities of my people he was led to death.
Footnotes
| Isa. 53:8 | Isa. 53:8 Hebrew למו. This a preposition + 3rd person masculine suffix "to him", or just a separable form of "to/for," it is often left out of translations as it tends to throw translators off. To deepen the mystery, it is also a part of a king's name למוּאל "Lemu-el" as found in Proverbs 31. "To himself is El" or The preposition למו seems to combine the semantic ideas of:
למו fundamentally indicates a relational connection, often involving allocation, association, or consequence to someone. This relational connection can be possessive, result-oriented, or describing a state. This definition accommodates both concrete usages (e.g., possession or giving) and abstract/metaphorical contexts (e.g., states or outcomes).
|