Chapter 53
Isaiah 53:12
לכן
לָכֵ֞ן
therefore
3651c
| כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Adverb
אחלק
אֲחַלֶּק־
I am distributing
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
2505a
חלק
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Verb Piel imperfect first person common singular
לו
לוֹ
to himself
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine singular
ברבים
בָרַבִּ֗ים
within the Multitudes
7227a
| רב
rab
Definition: abundant (in quantity, size, age, number, rank, quality)
Root: by contracted from H7231 (רבב);
Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
rab
Definition: abundant (in quantity, size, age, number, rank, quality)
Root: by contracted from H7231 (רבב);
Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition -Within Art, Adjective adjective masculine plural absolute
ואת
וְאֶת־
and אֵת-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
854
| את
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition
עצומים
עֲצוּמִים
mighty throng
6099
עצום
ʻâtsûwm
Definition: powerful (specifically, a paw); by implication, numerous
Root: or עצם; passive participle of H6105 (עצם);
Exhaustive: or עצם; passive participle of עצם; powerful (specifically, a paw); by implication, numerous; [phrase] feeble, great, mighty, must, strong.
ʻâtsûwm
Definition: powerful (specifically, a paw); by implication, numerous
Root: or עצם; passive participle of H6105 (עצם);
Exhaustive: or עצם; passive participle of עצם; powerful (specifically, a paw); by implication, numerous; [phrase] feeble, great, mighty, must, strong.
Adjective adjective masculine plural absolute
יחלק
יְחַלֵּק
he is distributing/dividing up
2505a
חלק
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
châlaq
Definition: to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
Root: a primitive root;
Exhaustive: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Verb Piel imperfect third person masculine singular
שלל
שָׁלָל֒
he has plundered/spoil
7998
שלל
shâlâl
Definition: booty
Root: from H7997 (שלל);
Exhaustive: from שלל; booty; prey, spoil.
shâlâl
Definition: booty
Root: from H7997 (שלל);
Exhaustive: from שלל; booty; prey, spoil.
Noun common both singular absolute
תחת
תַּ֗חַת
below/instead
8478
תחת
tachath
Definition: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Root: from the same as H8430 (תוח);
Exhaustive: from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.
tachath
Definition: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
Root: from the same as H8430 (תוח);
Exhaustive: from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.
Noun common both singular construct
אשר
אֲשֶׁר
which
834a
אשר
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
ʼăsher
Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
Root: a primitive relative pronoun (of every gender and number);
Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Conjunction
הערה
הֶעֱרָה
he has laid bare
6168
ערה
ʻârâh
Definition: to be (causatively, make) bare; hence, to empty, pour out, demolish
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make) bare; hence, to empty, pour out, demolish; leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.
ʻârâh
Definition: to be (causatively, make) bare; hence, to empty, pour out, demolish
Root: a primitive root;
Exhaustive: a primitive root; to be (causatively, make) bare; hence, to empty, pour out, demolish; leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.
Verb Hiphil perfect third person masculine singular
למות
לַמָּוֶת
to die/the death
4194
| מות
mâveth
Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Root: from H4191 (מות);
Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
mâveth
Definition: death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
Root: from H4191 (מות);
Exhaustive: from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition -For/Into Art, Noun common both singular absolute
נפשו
נַפְשׁוֹ
his breath/soul
9023
| הו
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
None
Definition: his, personal posessive - noun suffix: 3rd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular
5315
נפש
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Noun common both singular construct, Suffix pronominal third person masculine singular
ואת
וְאֶת־
and אֵת-self eternal
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
854
| את
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
ʼêth
Definition: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Root: probably from H579 (אנה);
Exhaustive: probably from אנה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition
פשעים
פֹּשְׁעים
rebellious ones
6586
פשע
pâshaʻ
Definition: to break away (from just authority), i.e. trespass, apostatize, quarrel
Root: a primitive root (identical with through the idea of expansion);
Exhaustive: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
pâshaʻ
Definition: to break away (from just authority), i.e. trespass, apostatize, quarrel
Root: a primitive root (identical with through the idea of expansion);
Exhaustive: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
Verb Qal participle active masculine plural absolute
נמנה
נִמְנָה
we are counting/counted
4487
מנה
mânâh
Definition: properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
Root: a primitive root;
Exhaustive: a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll; appoint, count, number, prepare, set, tell.
mânâh
Definition: properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
Root: a primitive root;
Exhaustive: a primitive root; properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll; appoint, count, number, prepare, set, tell.
Verb Niphal perfect third person masculine singular
והוא
וְהוּא
and Himself
1931
| הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun personal third person masculine singular
חטא
חֵטְא־
he has missed/a miss
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
2399
חטא
chêṭᵉʼ
Definition: a crime or its penalty
Root: from H2398 (חטא);
Exhaustive: from חטא; a crime or its penalty; fault, [idiom] grievously, offence, (punishment of) sin.
chêṭᵉʼ
Definition: a crime or its penalty
Root: from H2398 (חטא);
Exhaustive: from חטא; a crime or its penalty; fault, [idiom] grievously, offence, (punishment of) sin.
Noun common both singular construct
רבים
רַבִּים
multitudes
7227a
רב
rab
Definition: abundant (in quantity, size, age, number, rank, quality)
Root: by contracted from H7231 (רבב);
Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
rab
Definition: abundant (in quantity, size, age, number, rank, quality)
Root: by contracted from H7231 (רבב);
Exhaustive: by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Adjective adjective masculine plural absolute
נשא
נָשָׂא
he carried/lifted
5375
נשא
nâsâʼ
Definition: to lift, in a great variety of applications, literal and figurative, absolute and relative
Root: or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;
Exhaustive: or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
nâsâʼ
Definition: to lift, in a great variety of applications, literal and figurative, absolute and relative
Root: or נסה; (Psalm 4:6 (H7 (אבד))), a primitive root;
Exhaustive: or נסה; (Psalm 4:6 (אבד)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
Verb Qal perfect third person masculine singular
ולפשעים
וְלַפֹּשְׁעים
and to the rebellious ones
6586
| פשע
pâshaʻ
Definition: to break away (from just authority), i.e. trespass, apostatize, quarrel
Root: a primitive root (identical with through the idea of expansion);
Exhaustive: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
pâshaʻ
Definition: to break away (from just authority), i.e. trespass, apostatize, quarrel
Root: a primitive root (identical with through the idea of expansion);
Exhaustive: a primitive root (identical with through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
9005
| ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition Verb Qal participle active masculine plural absolute
יפגיעס
יַפְגִּיעַ׃ס
he is impacting/hitting the target
9018
| ס
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None
None
Definition: Setumah paragraph marker
Root: None
Exhaustive: None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
6293
פגע
pâgaʻ
Definition: to impinge, by accident or violence, or (figuratively) by importunity
Root: a primitive root;
Exhaustive: a primitive root; to impinge, by accident or violence, or (figuratively) by importunity; come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
pâgaʻ
Definition: to impinge, by accident or violence, or (figuratively) by importunity
Root: a primitive root;
Exhaustive: a primitive root; to impinge, by accident or violence, or (figuratively) by importunity; come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
Verb Hiphil imperfect third person masculine singular
RBT Translation:
therefore I am distributing to himself within the Multitudes and אֵת-self eternal mighty throng he is distributing he has plundered/spoil below which he has laid bare to die/the death his breath/soul and אֵת-self eternal rebellious ones we are counting/counted and Himself he has missed/a miss multitudes he carried/lifted and to the rebellious ones he is impacting/hitting the target
RBT Paraphrase:
I
Therefore I am distributing to himself within the multiplied ones and self eternal mighty numbers/throngs. He is distributing spoil, under which he has laid bare the soul of himself to death. And we are counting self eternal rebellious ones.9 And Himself he has lifted up, the miss of multitudes, and he is assailing/confronting10 the rebellious ones. והוא חטא רבים נשא"And Himself, a miss of multitudes, he has lifted up"
Julia Smith Literal 1876 Translation:
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
LITV Translation:
Because of this I will divide to Him with the great, and with the strong He shall divide the spoil; because He poured out His soul to death; and He was counted with transgressors; and He bore the sin of many, and made intercession for transgressors.
Because of this I will divide to Him with the great, and with the strong He shall divide the spoil; because He poured out His soul to death; and He was counted with transgressors; and He bore the sin of many, and made intercession for transgressors.
Brenton Septuagint Translation:
Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.
Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.
Footnotes
| Isa. 53:12 | Isa. 53:12 We are Counting Strong's #4487. The verb נמנה is derived from the root מנה and can be understood in several ways depending on its grammatical context and the voice in which it appears. 3rd Person Masculine Singular Niphal Perfect? In this form, נמנה is translated as "he was numbered" or "he was counted," indicating an action done to a singular masculine subject. The immediate issue with this interpretation is the presence of the direct object (self) את which is typically used with this verb when the verb is in the active (not passive) voice. 1st Person Plural Imperfect Forms (Qal, Niphal, Piel, Pual, Hophal): The verb נמנה can also be interpreted as "we are counting/counted." Note how the direct object marker (self) is used in conjunction with the verb in the active voice and not when in the passive in Genesis 13:16: "And I have placed [את] your seed as dust of the Earth, which, if any man is able to count [את] the dust of the Earth, so also [no marker here] your seed is being counted [ימנה]." (Genesis 13:16 RBT) In Isaiah 53:12 the direct object marker את (self) is traditionally interpreted to mean "along with" or "among/beside" instead of a direct object marker. Out of its 11,000 occurances, scholars have tagged it separately as signifying "with" in the sense of "proximity" for about 800 of those occurances (cf. #854) Where the confusion arises is when it seems like the very common Hebrew עִם im "in company with" (cf. #5973) should be used, and yet is not as seen in a classic example in Genesis 5:24 where it is thought that "Enoch walked with the Elohim" but actually: ויתהלך חנוך את האלהים "Enoch is walking himself [hithpael reflexive], the self-eternal [את] Mighty Ones ("Elohim"), and he is not, for mighty ones has taken his eternal self [אתוֹ] (Genesis 5:24) Such a verse is obviously enigmatic, paradoxical, and mysterious as written. But if scholars are good at one thing, it is how to destroy paradox and mystery, leaving a rather dry and boring text devoid of meaning.
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| Isa. 53:12 | Isa. 53:12 The root פגע (paga) inherently conveys a sense of direct and forceful contact, both physical and metaphorical. When applied to intercession or appeals, it emphasizes deliberate confrontation or forceful encounter rather than polite entreaty. For instance, in Genesis 23:8, the term ופגעו לי בעפרון ("confront in myself Ephron...") reflects the boldness of negotiation. Similarly, in Jeremiah 7:16, God commands Jeremiah not to confront for the people, using the Hif’il form תפגע ("do not confront in Me"), underscoring the intensity of such an approach. In Job 36:32, the participle מפגיע describes a targeted strike, reinforcing the root's connotation of intentional and impactful action (or hitting the mark). Unlike other Hebrew terms for prayer or supplication, such as פלל ("to interpose/intercede") or עתר ("to plead"), פגע highlights urgency and determination, portraying intercession as a bold, confrontational act. |