Chapter 42
Isaiah 42:9
הראשנות
הָרִאשֹׁנוֹת
None
7223
| ראשון
riʼshôwn
Definition: first, in place, time or rank (as adjective or noun)
Root: or ראשן; from H7221 (ראשה);
Exhaustive: or ראשן; from ראשה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
riʼshôwn
Definition: first, in place, time or rank (as adjective or noun)
Root: or ראשן; from H7221 (ראשה);
Exhaustive: or ראשן; from ראשה; first, in place, time or rank (as adjective or noun); ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Adjective ordinal number feminine plural absolute
הנה
הִנֵּה־
Behold
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
2009
הנה
hinnêh
Definition: lo!
Root: prolongation for H2005 (הן);
Exhaustive: prolongation for הן; lo!; behold, lo, see.
hinnêh
Definition: lo!
Root: prolongation for H2005 (הן);
Exhaustive: prolongation for הן; lo!; behold, lo, see.
Particle interjection
באו
בָאוּ
come
935
בוא
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
bôwʼ
Definition: to go or come (in a wide variety of applications)
Root: a primitive root;
Exhaustive: None
Verb Qal perfect third person common plural
וחדשות
וַחֲדָשׁוֹת
None
2319
| חדש
châdâsh
Definition: new
Root: from H2318 (חדש);
Exhaustive: from חדש; new; fresh, new thing.
châdâsh
Definition: new
Root: from H2318 (חדש);
Exhaustive: from חדש; new; fresh, new thing.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Adjective adjective feminine plural absolute
אני
אֲנִי
myself
589
אני
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
ʼănîy
Definition: I
Root: contracted from H595 (אנכי);
Exhaustive: lemma אני second vowel, corrected to אני; contracted from אנכי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
Pronoun personal first person both singular
מגיד
מַגִּיד
he who exposes
5046
נגד
nâgad
Definition: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Root: a primitive root;
Exhaustive: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
nâgad
Definition: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
Root: a primitive root;
Exhaustive: a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
Verb Hiphil participle active masculine singular absolute
בטרם
בְּטֶרֶם
in the before
2962
| טרם
ṭerem
Definition: properly, non-occurrence; used adverbially, not yet or before
Root: from an unused root apparently meaning to interrupt or suspend;
Exhaustive: from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before; before, ere, not yet.
ṭerem
Definition: properly, non-occurrence; used adverbially, not yet or before
Root: from an unused root apparently meaning to interrupt or suspend;
Exhaustive: from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before; before, ere, not yet.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both singular absolute
תצמחנה
תִּצְמַחְנָה
None
6779
צמח
tsâmach
Definition: to sprout (transitive or intransitive, literal or figurative)
Root: a primitive root;
Exhaustive: a primitive root; to sprout (transitive or intransitive, literal or figurative); bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
tsâmach
Definition: to sprout (transitive or intransitive, literal or figurative)
Root: a primitive root;
Exhaustive: a primitive root; to sprout (transitive or intransitive, literal or figurative); bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
Verb Qal imperfect third person feminine plural
אשמיע
אַשְׁמִיע
None
8085
שמע
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
shâmaʻ
Definition: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Root: a primitive root;
Exhaustive: a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
Verb Hiphil imperfect first person common singular
אתכםפ
אֶתְכֶם׃פ
None
9017
| פ
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9036
| כם
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal second person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The first things, behold, they came, and new things I announce: before they shall spring up I will cause you to hear.
The first things, behold, they came, and new things I announce: before they shall spring up I will cause you to hear.
LITV Translation:
Behold, the former things have come to pass, and I declare new things before they happen, I cause you to hear.
Behold, the former things have come to pass, and I declare new things before they happen, I cause you to hear.
Brenton Septuagint Translation:
Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.
Behold, the ancient things have come to pass, and so will the new things which I tell you: yea, before I tell them they are made known to you.