Chapter 37
Isaiah 37:20
ื ืื ื | ืืืื | ืืชื | ืื | ื ืืจืฅ | ืืืืืืช | ืื | ื ืืืขื | ื ืื ื | ืืืฉืืข ื ื | ืืืื ื ื | ืืืื | ื ืขืชื |
to a separation of yourself | He Is | your/her eternal self | for | theย Earth | None | all | and they have perceived | from the hand of himself | None | mighty ones of ourselves | He Is | and |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9041 | ื None Definition: you, subject pronoun - subject 2nd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine singular 905 | ืื bad Definition: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides Root: from H909 (ืืื); Exhaustive: None 9005 ื None Definition: to, for Root: None Exhaustive: None | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 859a ืืชื สผattรขh Definition: thou and thee, or (plural) ye and you Root: or (shortened); ืืช; or ืืช; feminine (irregular) sometimes ืืชื; plural masculine ืืชื; feminine ืืชื; or ืืชื ืlemma ืืชื ื missing vowel, corrected to ืืชื ื; or ืืชื ื; a primitive pronoun of the second person; Exhaustive: or (shortened); ืืช; or ืืช; feminine (irregular) sometimes ืืชื; plural masculine ืืชื; feminine ืืชื; or ืืชื ืlemma ืืชื ื missing vowel, corrected to ืืชื ื; or ืืชื ื; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3588a ืื kรฎy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 776 | ืืจืฅ สผerets Definition: the earth (at large, or partitively a land) Root: from an unused root probably meaning to be firm; Exhaustive: from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 4467 ืืืืื mamlรขkรขh Definition: dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) Root: from H4427 (ืืื); Exhaustive: from ืืื; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm); kingdom, king's, reign, royal. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3605 ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). | 3045 | ืืืข yรขdaสป Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 9023 | ืื None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 3027 | ืื yรขd Definition: a hand (the open one (indicating power, means, direction, etc.), Root: a primitive word; in distinction from H3709 (ืืฃ), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) Exhaustive: a primitive word; in distinction from ืืฃ, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. 9006 ื None Definition: from Root: None Exhaustive: None | 9035 | ื ื None Definition: us, personal pronoun - verb/prep. 1st person common plural Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural 3467 ืืฉืข yรขshaสป Definition: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor Root: a primitive root; Exhaustive: a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory. | 9025 | ื ื None Definition: our, personal posessive - noun suffix: 1st person common plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person plural 430 ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 6258 | ืขืชื สปattรขh Definition: at this time, whether adverb, conjunction or expletive Root: from H6256 (ืขืช); Exhaustive: from ืขืช; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And now, Jehovah our God, save us from his hand, and all the kingdoms of the earth shall know that thou alone art Jehovah.
And now, Jehovah our God, save us from his hand, and all the kingdoms of the earth shall know that thou alone art Jehovah.
LITV Translation:
And now, O Jehovah our God, save us from his hand, so that all the kingdoms of the earth may know that You are Jehovah, You alone.
And now, O Jehovah our God, save us from his hand, so that all the kingdoms of the earth may know that You are Jehovah, You alone.
Brenton Septuagint Translation:
But now, O Lord our God, deliver us from his hands, that every kingdom of the earth may know that thou art God alone.
But now, O Lord our God, deliver us from his hands, that every kingdom of the earth may know that thou art God alone.