Chapter 33
Isaiah 33:14
פחדו
פָּחֲדוּ
None
6342
פחד
pâchad
Definition: to be startled (by a sudden alarm); hence, to fear in general
Root: a primitive root;
Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake.
pâchad
Definition: to be startled (by a sudden alarm); hence, to fear in general
Root: a primitive root;
Exhaustive: a primitive root; to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake.
Verb Qal perfect third person common plural
בציון
בְצִיּוֹן
in Inner Monument (Zion)
6726
| ציון
Tsîyôwn
Definition: Tsijon (as a permanent capital), a mountain of Jerusalem
Root: the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון;
Exhaustive: the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
Tsîyôwn
Definition: Tsijon (as a permanent capital), a mountain of Jerusalem
Root: the same (regularly) as H6725 (ציון)lemma ציון missing dagesh, corrected to ציון;
Exhaustive: the same (regularly) as ציוןlemma ציון missing dagesh, corrected to ציון; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun proper name
חטאים
חַטָּאִים
missers
2400
חטא
chaṭṭâʼ
Definition: a criminal, or one accounted guilty
Root: intensively from H2398 (חטא);
Exhaustive: intensively from חטא; a criminal, or one accounted guilty; offender, sinful, sinner.
chaṭṭâʼ
Definition: a criminal, or one accounted guilty
Root: intensively from H2398 (חטא);
Exhaustive: intensively from חטא; a criminal, or one accounted guilty; offender, sinful, sinner.
Adjective adjective masculine plural absolute
אחזה
אָחֲזָה
to take possession
270
אחז
ʼâchaz
Definition: to seize (often with the accessory idea of holding in possession)
Root: a primitive root;
Exhaustive: a primitive root; to seize (often with the accessory idea of holding in possession); [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
ʼâchaz
Definition: to seize (often with the accessory idea of holding in possession)
Root: a primitive root;
Exhaustive: a primitive root; to seize (often with the accessory idea of holding in possession); [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
Verb Qal perfect third person feminine singular
רעדה
רְעָדָה
None
7461b
רעד
raʻad
Definition: a shudder
Root: or (feminine) רעדהxlit rᵉâdâh corrected to rᵉʻâdâh; from H7460 (רעד);
Exhaustive: or (feminine) רעדהxlit rᵉâdâh corrected to rᵉʻâdâh; from רעד; a shudder; trembling.
raʻad
Definition: a shudder
Root: or (feminine) רעדהxlit rᵉâdâh corrected to rᵉʻâdâh; from H7460 (רעד);
Exhaustive: or (feminine) רעדהxlit rᵉâdâh corrected to rᵉʻâdâh; from רעד; a shudder; trembling.
Noun common feminine singular absolute
חנפים
חֲנֵפים
None
2611
חנף
chânêph
Definition: soiled (i.e. with sin), impious
Root: from H2610 (חנף);
Exhaustive: from חנף; soiled (i.e. with sin), impious; hypocrite(-ical).
chânêph
Definition: soiled (i.e. with sin), impious
Root: from H2610 (חנף);
Exhaustive: from חנף; soiled (i.e. with sin), impious; hypocrite(-ical).
Adjective adjective masculine plural absolute
מי׀
מִי׀
who
9015
| ׀
None
Definition: separate
Root: None
Exhaustive: None
None
Definition: separate
Root: None
Exhaustive: None
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
יגור
יָגוּר
None
1481a
גור
gûwr
Definition: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Root: a primitive root;
Exhaustive: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
gûwr
Definition: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Root: a primitive root;
Exhaustive: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
Verb Qal imperfect third person masculine singular
לנו
לָ֗נוּ
to ourselves
9035
| נו
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal first person both plural
אש
אֵ֚שׁ
fire
784
אש
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
ʼêsh
Definition: fire (literally or figuratively)
Root: a primitive word;
Exhaustive: a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.
Noun common both singular construct
אוכלה
אוֹכֵלָה
None
398
אכל
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
ʼâkal
Definition: to eat (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
Verb Qal participle active feminine singular absolute
מי
מִי־
who
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
4310
מי
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
mîy
Definition: who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
Root: an interrogative pronoun of persons, as H4100 (מה) is of things,
Exhaustive: an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Pronoun interrogative
יגור
יָגוּר
None
1481a
גור
gûwr
Definition: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Root: a primitive root;
Exhaustive: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
gûwr
Definition: properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
Root: a primitive root;
Exhaustive: a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
Verb Qal imperfect third person masculine singular
לנו
לָנוּ
to ourselves
9035
| נו
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
None
Definition: us, personal pronoun - verb/prep. 1st person common plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal first person both plural
מוקדי
מוֹקְדֵי
None
4168
מוקד
môwqêd
Definition: a fire or fuel; abstractly, a conflagration
Root: from H3344 (יקד);
Exhaustive: from יקד; a fire or fuel; abstractly, a conflagration; burning, hearth.
môwqêd
Definition: a fire or fuel; abstractly, a conflagration
Root: from H3344 (יקד);
Exhaustive: from יקד; a fire or fuel; abstractly, a conflagration; burning, hearth.
Noun common masculine plural construct
עולם
עוֹלָם׃
an eternal one
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5769
עולם
ʻôwlâm
Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Root: or עלם; from H5956 (עלם);
Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.
ʻôwlâm
Definition: properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
Root: or עלם; from H5956 (עלם);
Exhaustive: or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.
Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The sinners in Zion trembled; trembling seized the profane. Who to us shall sojourn with devouring fire? who to us with everlasting burning?
The sinners in Zion trembled; trembling seized the profane. Who to us shall sojourn with devouring fire? who to us with everlasting burning?
LITV Translation:
The sinners of Zion are afraid; terror has seized profane ones; who of us shall tarry with consuming fire? Who of us shall tarry with everlasting burnings?
The sinners of Zion are afraid; terror has seized profane ones; who of us shall tarry with consuming fire? Who of us shall tarry with everlasting burnings?
Brenton Septuagint Translation:
The sinners in Zion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place?
The sinners in Zion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place?