Chapter 29
Isaiah 29:20
כי
כִּי־
for
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
אפס
אָפֵס
None
656
אפס
ʼâphêç
Definition: to disappear, i.e. cease
Root: a primitive root;
Exhaustive: a primitive root; to disappear, i.e. cease; be clean gone (at an end, brought to nought), fail.
ʼâphêç
Definition: to disappear, i.e. cease
Root: a primitive root;
Exhaustive: a primitive root; to disappear, i.e. cease; be clean gone (at an end, brought to nought), fail.
Verb Qal perfect third person masculine singular
עריץ
עָריץ
None
6184
עריץ
ʻârîyts
Definition: fearful, i.e. powerful or tyrannical
Root: from H6206 (ערץ);
Exhaustive: from ערץ; fearful, i.e. powerful or tyrannical; mighty, oppressor, in great power, strong, terrible, violent.
ʻârîyts
Definition: fearful, i.e. powerful or tyrannical
Root: from H6206 (ערץ);
Exhaustive: from ערץ; fearful, i.e. powerful or tyrannical; mighty, oppressor, in great power, strong, terrible, violent.
Adjective adjective both singular absolute
וכלה
וְכָלָה
daughter-in-law/bride
3615
| כלה
kâlâh
Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Root: a primitive root;
Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
kâlâh
Definition: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
Root: a primitive root;
Exhaustive: a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
לץ
לֵץ
None
3887
לוץ
lûwts
Definition: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
Root: a primitive root;
Exhaustive: a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede; ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
lûwts
Definition: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
Root: a primitive root;
Exhaustive: a primitive root; properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede; ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Adjective adjective both singular absolute
ונכרתו
וְנִכְרְתוּ
None
3772
| כרת
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
kârath
Definition: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
Root: a primitive root;
Exhaustive: a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Niphal sequential perfect third person common plural
כל
כָּל־
all
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3605
כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Noun common both singular construct
שקדי
שֹׁקְדֵי
None
8245
שקד
shâqad
Definition: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
Root: a primitive root;
Exhaustive: a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill); hasten, remain, wake, watch (for).
shâqad
Definition: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
Root: a primitive root;
Exhaustive: a primitive root; to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill); hasten, remain, wake, watch (for).
Verb Qal participle active masculine plural construct
און
אָוֶן׃
bent one
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
205
און
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
ʼâven
Definition: strictly nothingness; also trouble. vanity, wickedness; specifically an idol
Root: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught);
Exhaustive: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אין.
Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For the terrible one ceased, the mocker was consumed, and they watching vanity were cut off:
For the terrible one ceased, the mocker was consumed, and they watching vanity were cut off:
LITV Translation:
For the terrible one is brought to nothing; and the scorner is ended; and all that watch for evil are cut off;
For the terrible one is brought to nothing; and the scorner is ended; and all that watch for evil are cut off;
Brenton Septuagint Translation:
The lawless man has come to nought, and the proud man has perished, and they that transgress mischievously have been utterly destroyed:
The lawless man has come to nought, and the proud man has perished, and they that transgress mischievously have been utterly destroyed: