Chapter 26
Isaiah 26:8
אף
אַף
yea/a nostril/anger
637
אף
ʼaph
Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Root: a primitive particle;
Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
ʼaph
Definition: meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Root: a primitive particle;
Exhaustive: a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
Particle interjection
ארח
אֹרַח
path/course
734
ארח
ʼôrach
Definition: a well-trodden road (literally or figuratively); also a caravan
Root: from H732 (ארח);
Exhaustive: from ארח; a well-trodden road (literally or figuratively); also a caravan; manner, path, race, rank, traveller, troop, (by-, high-) way.
ʼôrach
Definition: a well-trodden road (literally or figuratively); also a caravan
Root: from H732 (ארח);
Exhaustive: from ארח; a well-trodden road (literally or figuratively); also a caravan; manner, path, race, rank, traveller, troop, (by-, high-) way.
Noun common both singular construct
משפטיך
מִשְׁפָּטֶיךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
4941
משפט
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
mishpâṭ
Definition: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
Root: from H8199 (שפט);
Exhaustive: from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
Noun common masculine plural construct, Suffix pronominal second person masculine singular
יהוה
יְהוָה
He Is
3068
יהוה
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Yᵉhôvâh
Definition: Jehovah, Jewish national name of God
Root: from H1961 (היה); (the) self-Existent or Eternal;
Exhaustive: from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.
Noun proper name
קוינוך
קִוִּינוּךָ
None
9031
| ך
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
None
Definition: you, personal pronoun - verb/prep. 2nd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
6960a
קוה
qâvâh
Definition: to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
Root: a primitive root;
Exhaustive: a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect; gather (together), look, patiently, tarry, wait (for, on, upon).
qâvâh
Definition: to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect
Root: a primitive root;
Exhaustive: a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect; gather (together), look, patiently, tarry, wait (for, on, upon).
Verb Piel perfect first person common plural, Suffix pronominal second person masculine singular
לשמך
לְשִׁמְךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
8034
| שם
shêm
Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character
Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));
Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
shêm
Definition: an appellation, as amark or memorial of individuality; by implication honor, authority, character
Root: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));
Exhaustive: a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular
ולזכרך
וּלְזִכְרְךָ
None
9021
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
None
Definition: your, personal posessive - noun suffix: 2nd person masculine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
2143
| זכר
zêker
Definition: a memento, abstractly recollection (rarely if ever); by implication, commemoration
Root: or זכר; from H2142 (זכר);
Exhaustive: or זכר; from זכר; a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent.
zêker
Definition: a memento, abstractly recollection (rarely if ever); by implication, commemoration
Root: or זכר; from H2142 (זכר);
Exhaustive: or זכר; from זכר; a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent.
9005
| ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular
תאות
תַּאֲוַת־
None
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
8378
תאוה
taʼăvâh
Definition: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
Root: from H183 (אוה) (abbreviated);
Exhaustive: from אוה (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm); dainty, desire, [idiom] exceedingly, [idiom] greedily, lust(ing), pleasant. See also קברות התאוה.
taʼăvâh
Definition: a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)
Root: from H183 (אוה) (abbreviated);
Exhaustive: from אוה (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm); dainty, desire, [idiom] exceedingly, [idiom] greedily, lust(ing), pleasant. See also קברות התאוה.
Noun common feminine singular construct
נפש
נָפֶשׁ׃
soul
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5315
נפש
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
nephesh
Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
Root: from H5314 (נפש);
Exhaustive: from נפש; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Noun common both singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Also the way of thy judgments, O Jehovah, we hoped for thee; to thy name and to thy remembrance is the desire of the soul.
Also the way of thy judgments, O Jehovah, we hoped for thee; to thy name and to thy remembrance is the desire of the soul.
LITV Translation:
Yea, Jehovah, in the path of Your judgments we awaited You; for Your name and for Your memory is the desire of our soul.
Yea, Jehovah, in the path of Your judgments we awaited You; for Your name and for Your memory is the desire of our soul.
Brenton Septuagint Translation:
For the way of the Lord is judgment: we have hoped in thy name, and on the remembrance of thee,
For the way of the Lord is judgment: we have hoped in thy name, and on the remembrance of thee,