Chapter 26
Isaiah 26:14
מתים
מֵתִים
None
4191
מות
mûwth
Definition: to die (literally or figuratively); causatively, to kill
Root: a primitive root;
Exhaustive: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
mûwth
Definition: to die (literally or figuratively); causatively, to kill
Root: a primitive root;
Exhaustive: a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
Verb Qal participle active masculine plural absolute
בל
בַּל־
lest
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1077
בל
bal
Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Root: from H1086 (בלה);
Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
bal
Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Root: from H1086 (בלה);
Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
Particle negative
יחיו
יִחְיוּ
they are living
2421
חיה
châyâh
Definition: to live, whether literally or figuratively; causatively, to revive
Root: a primitive root (compare H2331 (חוה), H2421 (חיה));
Exhaustive: a primitive root (compare חוה, חיה); to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.
châyâh
Definition: to live, whether literally or figuratively; causatively, to revive
Root: a primitive root (compare H2331 (חוה), H2421 (חיה));
Exhaustive: a primitive root (compare חוה, חיה); to live, whether literally or figuratively; causatively, to revive; keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole.
Verb Qal imperfect third person masculine plural
רפאים
רְפָאים
None
7496
רפא
râphâʼ
Definition: properly, lax, i.e. (figuratively) a ghost (as dead; in plural only)
Root: from H7495 (רפא) in the sense of H7503 (רפה);
Exhaustive: from רפא in the sense of רפה; properly, lax, i.e. (figuratively) a ghost (as dead; in plural only); dead, deceased.
râphâʼ
Definition: properly, lax, i.e. (figuratively) a ghost (as dead; in plural only)
Root: from H7495 (רפא) in the sense of H7503 (רפה);
Exhaustive: from רפא in the sense of רפה; properly, lax, i.e. (figuratively) a ghost (as dead; in plural only); dead, deceased.
Noun common masculine plural absolute
בל
בַּל־
lest
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1077
בל
bal
Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Root: from H1086 (בלה);
Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
bal
Definition: properly, a failure; by implication nothing; usually (adverb) not at all; also lest
Root: from H1086 (בלה);
Exhaustive: from בלה; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
Particle negative
יקמו
יָקֻמוּ
they are standing
6965b
קום
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
qûwm
Definition: to rise (in various applications, literal, figurative, intensive and causative)
Root: a primitive root;
Exhaustive: a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
Verb Qal imperfect third person masculine plural
לכן
לָכֵן
therefore
3651c
| כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Adverb
פקדת
פָּקַדְתָּ
you have visited
6485a
פקד
pâqad
Definition: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
pâqad
Definition: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
Root: a primitive root;
Exhaustive: a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.; appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want.
Verb Qal perfect second person masculine singular
ותשמידם
וַתַּשְׁמִידֵם
None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
8045
| שמד
shâmad
Definition: to desolate
Root: a primitive root;
Exhaustive: a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
shâmad
Definition: to desolate
Root: a primitive root;
Exhaustive: a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect second person masculine singular, Suffix pronominal third person masculine plural
ותאבד
וַתְּאַבֵּד
None
6
| אבד
ʼâbad
Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Root: a primitive root;
Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
ʼâbad
Definition: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Root: a primitive root;
Exhaustive: a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Piel sequential imperfect second person masculine singular
כל
כָּל־
all
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
3605
כל
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
kôl
Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Root: or (Jeremiah 33:8) כול; from H3634 (כלל);
Exhaustive: or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Noun common both singular construct
זכר
זֵכֶר
he has remembered/male
2143
זכר
zêker
Definition: a memento, abstractly recollection (rarely if ever); by implication, commemoration
Root: or זכר; from H2142 (זכר);
Exhaustive: or זכר; from זכר; a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent.
zêker
Definition: a memento, abstractly recollection (rarely if ever); by implication, commemoration
Root: or זכר; from H2142 (זכר);
Exhaustive: or זכר; from זכר; a memento, abstractly recollection (rarely if ever); by implication, commemoration; memorial, memory, remembrance, scent.
Noun common both singular absolute
למו
לָמוֹ׃
unto themselves
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
The dead shall not live; shades shall not rise; for this, thou reviewedst and thou wilt destroy them, and all remembrance to them shall perish.
The dead shall not live; shades shall not rise; for this, thou reviewedst and thou wilt destroy them, and all remembrance to them shall perish.
LITV Translation:
Dead ones do not live; departed spirits do not rise; because of this You visited and destroyed them, and caused all memory of them to perish.
Dead ones do not live; departed spirits do not rise; because of this You visited and destroyed them, and caused all memory of them to perish.
Brenton Septuagint Translation:
But the dead shall not see life, neither shall physicians by any means raise them up: therefore thou hast brought wrath upon them, and slain them, and hast taken away every male of them. Bring more evils upon them, O Lord;
But the dead shall not see life, neither shall physicians by any means raise them up: therefore thou hast brought wrath upon them, and slain them, and hast taken away every male of them. Bring more evils upon them, O Lord;