Chapter 17
Isaiah 17:10
כי
כִּי
for
3588a
כי
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
kîy
Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;
Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Particle
שכחת
שָׁכַחַתְּ
None
7911
שכח
shâkach
Definition: to mislay, i.e. to be oblivious of, from want of memory or attention
Root: or שכח; a primitive root;
Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
shâkach
Definition: to mislay, i.e. to be oblivious of, from want of memory or attention
Root: or שכח; a primitive root;
Exhaustive: or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.
Verb Qal perfect second person feminine singular
אלהי
אֱלֹהֵי
mighty ones
430
אלהים
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
ʼĕlôhîym
Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Root: plural of H433 (אלוה);
Exhaustive: plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
Noun common masculine plural construct
ישעך
יִשְׁעֵךְ
None
9022
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular
None
Definition: your, personal posessive - noun suffix: 2nd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular
3468
ישע
yeshaʻ
Definition: liberty, deliverance, prosperity
Root: or ישע; from H3467 (ישע);
Exhaustive: or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving.
yeshaʻ
Definition: liberty, deliverance, prosperity
Root: or ישע; from H3467 (ישע);
Exhaustive: or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving.
Noun common both singular construct, Suffix pronominal second person feminine singular
וצור
וְצוּר
None
6697
| צור
tsûwr
Definition: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Root: or צר; from H6696 (צור);
Exhaustive: or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור.
tsûwr
Definition: properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
Root: or צר; from H6696 (צור);
Exhaustive: or צר; from צור; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous); edge, [idiom] (mighty) God (one), rock, [idiom] sharp, stone, [idiom] strength, [idiom] strong. See also בית צור.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common both singular construct
מעזך
מָעֻזֵּךְ
None
9022
| ך
None
Definition: your, personal posessive - noun suffix: 2nd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular
None
Definition: your, personal posessive - noun suffix: 2nd person feminine singular
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular
4581
מעוז
mâʻôwz
Definition: a fortified place; figuratively, a defence
Root: (also מעוז ); or מעז (also מעז; from H5810 (עזז);
Exhaustive: (also מעוז ); or מעז (also מעז; from עזז; a fortified place; figuratively, a defence; force, fort(-ress), rock, strength(-en), ([idiom] most) strong (hold).
mâʻôwz
Definition: a fortified place; figuratively, a defence
Root: (also מעוז ); or מעז (also מעז; from H5810 (עזז);
Exhaustive: (also מעוז ); or מעז (also מעז; from עזז; a fortified place; figuratively, a defence; force, fort(-ress), rock, strength(-en), ([idiom] most) strong (hold).
Noun common both singular construct, Suffix pronominal second person feminine singular
לא
לֹא
not
3808
לא
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
lôʼ
Definition: not (the simple or abs. negation); by implication, no; often used with other particles
Root: or לוא; or לה; (Deuteronomy 3:11), a primitive particle;
Exhaustive: or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Particle negative
זכרת
זָכָרְתְּ
None
2142
זכר
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Verb Qal perfect second person feminine singular
על
עַל־
upon/against/yoke
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
5921a
על
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
ʻal
Definition: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Root: properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);
Exhaustive: properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Preposition
כן
כֵּ֗ן
an upright one/stand
3651c
כן
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
kên
Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
Root: from H3559 (כון);
Exhaustive: from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Adverb
תטעי
תִּטְּעִי
None
5193
נטע
nâṭaʻ
Definition: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er).
nâṭaʻ
Definition: properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
Root: a primitive root;
Exhaustive: a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er).
Verb Qal imperfect second person feminine singular
נטעי
נִטְעֵי
None
5194
נטע
neṭaʻ
Definition: a plant; collectively, a plantation; abstractly, a planting
Root: from H5193 (נטע);
Exhaustive: from נטע; a plant; collectively, a plantation; abstractly, a planting; plant.
neṭaʻ
Definition: a plant; collectively, a plantation; abstractly, a planting
Root: from H5193 (נטע);
Exhaustive: from נטע; a plant; collectively, a plantation; abstractly, a planting; plant.
Noun common masculine plural construct
נעמנים
נַעֲמָנִים
None
5282
נעמן
naʻămân
Definition: pleasantness (plural as concrete)
Root: from H5276 (נעם);
Exhaustive: from נעם; pleasantness (plural as concrete); pleasant.
naʻămân
Definition: pleasantness (plural as concrete)
Root: from H5276 (נעם);
Exhaustive: from נעם; pleasantness (plural as concrete); pleasant.
Noun common masculine plural absolute
וזמרת
וּזְמֹרַת
None
2156
| זמורה
zᵉmôwrâh
Definition: a twig (as pruned)
Root: or זמרה (feminine); and זמר (masculine); from H2168 (זמר);
Exhaustive: or זמרה (feminine); and זמר (masculine); from זמר; a twig (as pruned); vine, branch, slip.
zᵉmôwrâh
Definition: a twig (as pruned)
Root: or זמרה (feminine); and זמר (masculine); from H2168 (זמר);
Exhaustive: or זמרה (feminine); and זמר (masculine); from זמר; a twig (as pruned); vine, branch, slip.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Noun common feminine singular construct
זר
זָר
None
2114a
זור
zûwr
Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Root: a primitive root;
Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
zûwr
Definition: to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery
Root: a primitive root;
Exhaustive: a primitive root; to turn aside (especially for lodging); hence to be aforeigner, strange, profane; specifically (active participle) to commit adultery; (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
Adjective adjective both singular absolute
תזרענו
תִּזְרָעֶנּוּ׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
9033
| ו
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
None
Definition: him, personal pronoun - verb/prep. 3rd person masculine singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
2232
זרע
zâraʻ
Definition: to sow; figuratively, to disseminate, plant, fructify
Root: a primitive root;
Exhaustive: a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield.
zâraʻ
Definition: to sow; figuratively, to disseminate, plant, fructify
Root: a primitive root;
Exhaustive: a primitive root; to sow; figuratively, to disseminate, plant, fructify; bear, conceive seed, set with sow(-er), yield.
Verb Qal imperfect second person masculine singular, Suffix pronominal third person masculine singular
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
For thou didst forget the God of thy salvation, and didst not remember the rock of thy fortress, for this, thou shalt plant pleasant plants, and thou shalt sow it with vine shoots of the stranger.
For thou didst forget the God of thy salvation, and didst not remember the rock of thy fortress, for this, thou shalt plant pleasant plants, and thou shalt sow it with vine shoots of the stranger.
LITV Translation:
Because you have forgotten the God of your salvation, and you did not remember the Rock of your strength. On account of this you shall plant pleasing plants, and shall sow it a foreign shoot.
Because you have forgotten the God of your salvation, and you did not remember the Rock of your strength. On account of this you shall plant pleasing plants, and shall sow it a foreign shoot.
Brenton Septuagint Translation:
Because thou hast forsaken God thy Savior, and hast not been mindful of the Lord thy helper; therefore shalt thou plant a false plant, and a false seed.
Because thou hast forsaken God thy Savior, and hast not been mindful of the Lord thy helper; therefore shalt thou plant a false plant, and a false seed.