Habakkuk 3:4

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ונגה וְנֹגַהּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נגה

nôgahh

Definition

brilliancy (literally or figuratively)

Root

from H5050 (נגה);

Exhaustive

from נגה; brilliancy (literally or figuratively); bright(-ness), light, (clear) shining.

Source: Strong's Exhaustive Concordance — H5051

Fürst

Fürst Lexicon

נֹ֫גַהּ

noun / feminine • Root נגה • Consonantal / Low • Page 942

A shining, brightness, of a flame; light, clearness, splendour of rising; brightness of the morning sun; of a glancing spear-point; of the divine manifestation.

Matched after stripping common prefixes

נְגָה

verb • Root נגה • Consonantal / Low • Page 942

An unused Aramaic intransitive verb, same as Hebrew נָגַהּ (nagah).

Matched after stripping common prefixes

נָגַהּ

verb • Root נגה • Consonantal / Low • Page 942

Intransitive verb meaning to shine, to lighten.

Matched after stripping common prefixes

נָגַהּ

verb • Root נגה • Consonantal / Low • Page 943

(not used) intr. to appear, to rise, to go forth, of light.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

נֹגַהּ

f. verbal n. / dec. vi. n. • Root נגה • Page 425

Brightness, shining; particularly of fire (Is. 4:5), the sun (2 Sam. 23:4), the moon (Is. 60:19), a sword (Hab. 3:11), or the shechinah (Ezek. 10:4).

Conjunction, Noun common both singular absolute

LXX: φέγγοσ φέγγουσ φῶσ ὡσ

LXX Usage Statistics

H5051:

φέγγοσ 9× (38.2%)

φέγγουσ 4× (16.7%)

φῶσ 2× (9.5%)

ὡσ 2× (9.5%)

כאור כָּאוֹר

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אור

ʼôwr

Definition

illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)

Root

from H215 (אור);

Exhaustive

from אור; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.); bright, clear, [phrase] day, light (-ning), morning, sun.

Source: Strong's Exhaustive Concordance — H216

Fürst

Fürst Lexicon

אוֹר

verb • Root ארה • Strongs_Numbers • Page 82

Properly to burn, blaze, but in a limited fundamental signification: 1. to be clear, to lighten; 2. to become clear (applied to eyes or day); 3. to grow green, to sprout (from the idea of shining); (Niphal) to be light, shining, glorious; (Hiphil) to lighten, to spread light, to enlighten.

אוֹר

noun masculine • Strongs_Numbers • Page 83

1. light (e.g., dawn, sun, moon, stars, lightning, lamp). 2. figuratively in manifold metaphors: a) life, prosperity, happiness, good fortune. b) enlightenment, instruction. c) cheerfulness, joy.

אוֹר

noun • Strongs_Numbers • Page 181

see אֹר

Gesenius

Gesenius Lexicon

אוֹר

verb • Page 33

1. to be or become light (Gen. 44:3, Prov. 4:18, 1 Sam. 14:27). 2. used figuratively (Is. 60:1). Niph. to become light, enlightened (2 Sam. 2:32, Job 33:30). Hiph. 1. to illumine, enlighten (Ps. 77:19, 97:4). Often with 'eyes' or 'countenance' to mean gladden or make serene (Ps. 13:4, Prov. 29:13, Ecc. 8:1). 2. to shine, strictly to make it light (Gen. 1:15, Ex. 13:21). 3. to kindle, set on fire (Mal. 1:10, Is. 27:11).

אוֹר

m. verbal • Root אור • Page 33

light (Gen. 1:3-5). Particularly (1.) daylight (1 Sam. 14:36, Job 24:14), (2.) the sun (Job 31:26), (3.) light of life (Job 3:16, Ps. 56:14), (4.) light as an emblem of happiness (Job 22:28, Is. 9:1), (5.) light as an emblem of instruction (Is. 49:6, Prov. 6:23), (6.) light or serenity of countenance (Job 29:24, Prov. 16:15).

אוֹר

noun masculine • Page 34

Used for an herb (Gen. 1:11, 12). So perhaps in Is. 26:19 'the dew of herbs'.

Preposition -Like Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0216:

No stats available

תהיה תִּהְיה

she is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person feminine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

קרנים קַרְנַיִם

None

STRONGS

Strong's Lexicon

קרן

qeren

Definition

a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power

Root

from H7160 (קרן);

Exhaustive

from קרן; a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e. ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); figuratively, power; [idiom] hill, horn.

Source: Strong's Exhaustive Concordance — H7161

Fürst

Fürst Lexicon

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

What has sprouted forth, is projecting; commonly 1. A horn, of אַיִל, רְאֵם and שׁוֹר. Metaph. a) A point, of iron, put upon the head like a horn, for a symbolical purpose; b) horn, an instrument for blowing upon and giving signals; c) ivory (horn-like teeth, as in שֵׁן קַרְנוֹת Ez. 27, 15); d) projecting points, horn-like corners, of the altar; e) a peaked hill, the summit of a mountain. 2. Figurat. a) ray of lightning. b) might, strength, power; horns forming the strength of animals. Poet. for רֹאשׁ (head). Includes dual form קְרָנַיִם.

קֶרֶן

noun feminine • Strongs / High • Page 1300

Horn, projecting point of a sword or spear, summit of a mountain, corner, ray, power. Used symbolically for kingdoms (Persia and Media).

קֶרֶן

noun feminine • Root קרן • Strongs / High • Page 1299

Noun, feminine. What has sprouted forth, is projecting; commonly 1. A horn (of an animal, used symbolically, or as an instrument for blowing signals). 2. Ivory (horn-like teeth, e.g., elephant tusks). 3. Projecting points, horn-like corners (e.g., of the altar). 4. A peaked hill, summit of a mountain. 5. Figurat. A ray of lightning/light. 6. Might, strength, power. 7. Poetical term for the most prominent part of the human body (head/face).

קֶרֶן

noun • Strongs / High • Page 1300

Horn (including symbolic uses for power, kings, territories, etc.); projecting point, summit, corner, ray, power; handle of a barrow, drinking-horn, capital, corner of a street, chief.

Gesenius

Gesenius Lexicon

קֶרֶן

noun masculine • Page 597

1. A horn (as a vessel 1 Sam. 16:1, 13; as a musical instrument Josh. 6:5; or as a symbol of strength Jer. 48:25, Ps. 132:17, Ps. 18:3, Job 16:15). 2. The top or summit of a mountain (Is. 5:1). 3. קַרְנוֹת הַמִּזְבֵּחַ horns of the altar, projecting points fixed on the four corners (Lev. 4:7, 18, 25, 30, 34). 4. A beam, ray, used in the dual for flashes of lightning (Hab. 3:4).

קֶרֶן

noun • Page 598

a horn. Dan. 3: 5 ff. 7: 8. Dual used also for the plural, Dan. 7: 8, 20, 24.

Noun common both dual absolute

LXX: κέρατα κέρασ κεράτων '' σάλπιγγοσ

LXX Usage Statistics

H7161a:

κέρατα 32× (35.2%)

κέρασ 29× (32.6%)

κεράτων 11× (10.9%)

'' 4× (4.2%)

σάλπιγγοσ 4× (4.2%)

κέρατι 2× (1.9%)

κέρασιν 2× (1.7%)

מידו מִיָּדוֹ

from the hand of himself

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Prep-M, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

ושם וְשָׁם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shâm

Definition

there (transferring to time) then; often thither, or thence

Root

a primitive particle (rather from the relative pronoun, H834 (אשר));

Exhaustive

a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Source: Strong's Exhaustive Concordance — H8033

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

Matched via consonantal key only

שֵׁם

noun proper • Consonantal / Medium • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Matched via consonantal key only

שָׂם

verb (aramaic) • Consonantal / Medium • Page 1398

Same as Hebrew שׂוּם: to issue, to set forth, to give a name, to take consideration.

Matched via consonantal key only

שֵׁם

unknown • Consonantal / Medium • Page 1442

A sign (comp. the Ar.)

Matched via consonantal key only

שֵׁם

noun proper masculine • Consonantal / Medium • Page 1443

Sem, the eldest son of Noah, progenitor of the Semite peoples and territory.

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1443

A name; fame, renown. Used along with אֱלָהּ in the Targ.

Matched via consonantal key only

שָׁם

adverb • Consonantal / Medium • Page 1441

1. Of place: there, ibi, tum; there where. 2. Of time: then, at that time. 3. Of a thing: thence, from the place/time/thing.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Conjunction, Adverb

LXX: ἐκεῖ ἐκεῖθεν --- '' ὄνομα

LXX Usage Statistics

H8033:

ἐκεῖ 553× (68.1%)

ἐκεῖθεν 109× (13.4%)

--- 44× (5.5%)

'' 23× (2.4%)

ὄνομα 13× (1.4%)

οὗ 10× (1.2%)

ἐπικληθῆναι 8× (1.0%)

ἦν 6× (0.6%)

ἔτι 4× (0.5%)

ἧσ 3× (0.3%)

חביון חֶבְיוֹן

None

STRONGS

Strong's Lexicon

חביון

chebyôwn

Definition

a concealment

Root

from H2247 (חבה);

Exhaustive

from חבה; a concealment; hiding.

Source: Strong's Exhaustive Concordance — H2253

Fürst

Fürst Lexicon

חֶבְיוֹן

noun masculine • Root חבה • Strongs / High • Page 451

a hut, a tent, i.e. an enclosed place.

Gesenius

Gesenius Lexicon

חֶבְיוֹן

noun masculine • Root חבה • Page 211

A covering (Hab. 3:4). Verbal noun derived from חָבָה.

Noun common both singular construct

LXX:

LXX Usage Statistics

H2253:

No stats available

עזה עֻזֹּה׃

fierce one

STRONGS

Strong's Lexicon

עז

ʻôz

Definition

strength in various applications (force, security, majesty, praise)

Root

or (fully) עוז; from H5810 (עזז);

Exhaustive

or (fully) עוז; from עזז; strength in various applications (force, security, majesty, praise); boldness, loud, might, power, strength, strong.

Source: Strong's Exhaustive Concordance — H5797

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עֹז

substantive • Strongs / High • Page 1071

Strength, power, might; used concretely for a fortress; metaphorically for harsh words or strong confidence.

עֹז

noun masculine • Root עז • Strongs / High • Page 1072

1. Might, strength (of God, men, or animals); also reckless boldness, defiance, violence, power of thunder, anger, courage, firmness. 2. Protecting power, refuge, defence, shelter, deliverance.

עֹז

noun masculine • Root עזז • Strongs / High • Page 1074

Might, strength (of war or God).

עֹז

noun masculine • Strongs / High • Page 1075

power, strength, might. (Ar. عِزّ, Syr. ܚܶܝܠܴ is the same.)

Gesenius

Gesenius Lexicon

עֹז

noun • Root עזז • Page 499

Strength, might, power, of God or man (Judg. 5:21); security (Judg. 9:51); glory, majesty (Hab. 3:4; Ps. 96:6); praise (Ps. 8:3); an arrogant or wicked look (Ecc. 8:1).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ἰσχύοσ δυνάμει κράτοσ ἰσχὺν αὐτῆσ

LXX Usage Statistics

H5797:

ἰσχύοσ 15× (14.9%)

δυνάμει 7× (6.2%)

κράτοσ 6× (5.8%)

ἰσχὺν 5× (5.2%)

αὐτῆσ 5× (4.2%)

δύναμισ 4× (3.9%)

δύναμιν 3× (3.3%)

δυνάμεωσ 3× (3.1%)

ἰσχύσ 3× (3.0%)

ἰσχύν 3× (3.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the brightness will be as the light; horns to him from his hand; and he set the hiding of his strength.

LITV Translation:
And His brightness is as the light; rays from His hand are His, and there was a covering of His strength.

Brenton Septuagint Translation:
His excellence covered the heavens, And the earth was full of his praise. And his brightness shall be as light; There were horns in his hands, And he caused a mighty love of his strength.