Habakkuk 3:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אלוה אֱלוֹהַ

None

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0433:

No stats available

מתימן מִתֵּימָן

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תימן

Têymân

Definition

Teman, the name of two Edomites, and of the region and descendant of one of them

Root

or תמן; the same as H8486 (תימן);

Exhaustive

or תמן; the same as תימן; Teman, the name of two Edomites, and of the region and descendant of one of them; south, Teman.

Source: Strong's Exhaustive Concordance — H8487

Fürst

Fürst Lexicon

תֵּימָן

noun proper masculine • Root ימן • Strongs / High • Page 1511

(from יָמַן; prosperity) only in הֵימָן (the fortunate) n. p. m. 1 Chr. 4, 6.

Gesenius

Gesenius Lexicon

תֵּימָן

noun masculine • Page 714

Strictly what lies to the right. 1. The south. Ex. 26:18, 35. 2. Poetically for the south wind. Ps. 78:26; Cant. 4:16. 3. A city, district, and people in the east of Idumea, named after a grandson of Esau. Gen. 36:11, 15; Jer. 49:7.

Prep-M, Noun proper name

LXX: θαιμαν θαιμανίτησ θαιμανων

LXX Usage Statistics

H8487:

θαιμαν 11× (55.6%)

θαιμανίτησ 4× (19.0%)

θαιμανων 3× (15.9%)

יבוא יָבוֹא

he is coming

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0935:

No stats available

וקדוש וְקָדוֹשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קדוש

qâdôwsh

Definition

sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary

Root

or קדש; from H6942 (קדש);

Exhaustive

or קדש; from קדש; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.

Source: Strong's Exhaustive Concordance — H6918

Fürst

Fürst Lexicon

קָדוֹשׁ

adjective • Strongs / High • Page 1257

Holy, sacred (in a religious sense). Used of God, priests, angels, Nazarites, and sacred/consecrated places (sanctuary).

קָדוֹשׁ

adjective • Strongs / High • Page 1257

Clean, physically and morally, i.e. fresh, unstained, unsoiled, from avoiding unclean meats, debauchery, incest, and idolatry.

Gesenius

Gesenius Lexicon

קָדוֹשׁ

verb • Root קדש • Page 578

and קָדֹשׁ. holy; spoken of Jehovah, also of men and places. Derived from קָדַשׁ.

Conjunction, Adjective adjective both singular absolute

LXX: ἅγιοσ ἅγιον ἅγιοι ἁγίων ἁγίῳ

LXX Usage Statistics

H6918:

ἅγιοσ 37× (27.8%)

ἅγιον 16× (11.4%)

ἅγιοι 11× (8.6%)

ἁγίων 8× (5.8%)

ἁγίῳ 8× (6.4%)

ἁγίου 7× (4.9%)

ἅγιόσ 6× (4.7%)

'' 5× (3.4%)

ἁγίοισ 5× (3.1%)

ἁγία 4× (3.2%)

מהר מֵהַר־

from a mountain

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Prep-M, Noun common both singular construct

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

פארן פָּארָן

Beautified

STRONGS

Strong's Lexicon

פארן

Pâʼrân

Definition

Paran, a desert of Arabia

Root

from H6286 (פאר); ornamental;

Exhaustive

from פאר; ornamental; Paran, a desert of Arabia; Paran.

Source: Strong's Exhaustive Concordance — H6290

Fürst

Fürst Lexicon

פָּארָן

noun proper • Root פאר • Strongs / High • Page 1153

Region name (N. P.) of the great desert (מִדְבָּר) south of Palestine and west of Edom, abounding in caverns.

Gesenius

Gesenius Lexicon

פָּארָן

proper name • Page 536

Proper name of a desert between Midian and Egypt. Gen. 21:21, Num. 10:12, Hab. 3:3, Deut. 33:2.

Noun proper name

LXX: φαραν

LXX Usage Statistics

H6290:

φαραν 7× (63.0%)

סלה סֶלָה

Build/Cast her up!

STRONGS

Strong's Lexicon

סלה

çelâh

Definition

suspension (of music), i.e. pause

Root

from H5541 (סלה);

Exhaustive

from סלה; suspension (of music), i.e. pause; Selah.

Source: Strong's Exhaustive Concordance — H5542

Fürst

Fürst Lexicon

סֶלָה

noun masculine • Root סלל • Strongs / High • Page 1022

Properly section, end, pause (of the song), denoting a pause or end, often referring to musical accompaniment.

סֶלָה

technical term • Root סל • Strongs / High • Page 1023

A technical term used at the end of a verse, derived from the concept of separating, dividing, or splitting off.

Gesenius

Gesenius Lexicon

סֶלָה

musical term • Root סלה • Page 476

(Milêl) a musical term, very frequent in the Psalms. It usually occurs at the end of a period or strophe. Derived from the Hebrew סָלָה (whence סֶלָה after the form בֶּכֶה), it would signify an elevation of the voice. Others regard it as a pause.

Particle interjection

LXX: διάψαλμα

LXX Usage Statistics

H5542:

διάψαλμα 68× (97.1%)

כסה כִּסָּה

he has covered

STRONGS

Strong's Lexicon

כסה

kâçâh

Definition

properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)

Root

a primitive root;

Exhaustive

a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy); clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare כשה.

Source: Strong's Exhaustive Concordance — H3680

Fürst

Fürst Lexicon

כָּסָה

verb • Root כסה • Strongs / High • Page 717

To cover, as with a lid; to clothe; to envelop, as with a veil; to enclose; to cover over or conceal sin, shame, or knowledge.

כָּסָה

verb • Strongs / High • Page 1285

(Not used) transitive, to receive, to keep, of hollowed vessels.

Gesenius

Gesenius Lexicon

כָּסָה

verb • Page 323

In Kal found only in the participles (Prov. 12:16, 23; Ps. 32:1). Pi. 1. to cover (Ex. 10:5; Num. 9:15). 2. to cover or clothe one’s self (Gen. 38:14; Jon. 3:6). 3. to conceal, to keep secret (Prov. 10:18; Job 31:33). 4. to cover or pardon (sin) (Prov. 10:12; Ps. 32:1). 5. to discover one's self to any one (Ps. 143:9). Pu. pass. to be covered (1 Chr. 21:16; Ps. 80:11). Niph. pass. (Jer. 51:42). Hithpa. to clothe one’s self (1 K. 11:29; Jon. 3:8).

Verb Piel perfect third person masculine singular

LXX: ἐκάλυψεν καλύψει περιεβάλετο κατακαλύπτον ἐπεκάλυψεν

LXX Usage Statistics

H3680:

ἐκάλυψεν 27× (16.7%)

καλύψει 12× (7.4%)

περιεβάλετο 5× (3.1%)

κατακαλύπτον 5× (2.8%)

ἐπεκάλυψεν 4× (2.3%)

καλύψουσιν 4× (2.3%)

καλύψαι 4× (2.6%)

'' 3× (1.7%)

κρύπτει 3× (1.9%)

κατακαλύψει 3× (2.0%)

שמים שָׁמַיִם

dual heavenly ones

STRONGS

Strong's Lexicon

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

Noun common masculine plural absolute

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

הודו הוֹדוֹ

cast!

STRONGS

Strong's Lexicon

הוד

hôwd

Definition

grandeur (i.e. an imposing form and appearance)

Root

from an unused root;

Exhaustive

from an unused root; grandeur (i.e. an imposing form and appearance); beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.

Source: Strong's Exhaustive Concordance — H1935

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

הוֹד

masculine noun • Root הוד • Strongs / High • Page 393

1. clear neighing, of a war-horse; the sound of thunder. 2. shining, fresh.

הוֹד

noun masculine • Strongs / High • Page 394

glory, the glitter, of the foliage; figuratively height, majesty, of dominion; dignity; exaltation, fame.

הוֹד

noun proper masculine • Strongs / High • Page 394

A proper name, meaning fame, majesty.

Gesenius

Gesenius Lexicon

הוֹד

noun masculine • Page 182

1. ornament, decoration. Zech. 10:3. 2. splendour, glory, majesty; spoken of God (Ps. 21:6, 96:6) and of a king (1 Chr. 29:25). 3. bloom of youth, comeliness. Dan. 10:8, Hos. 14:7.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δόξαν ἐξομολόγησισ δόξα

LXX Usage Statistics

H1935:

δόξαν 5× (21.0%)

ἐξομολόγησισ 3× (12.4%)

δόξα 2× (8.7%)

ותהלתו וּתְהִלָּתוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תהלה

tᵉhillâh

Definition

laudation; specifically (concretely) a hymn

Root

from H1984 (הלל);

Exhaustive

from הלל; laudation; specifically (concretely) a hymn; praise.

Source: Strong's Exhaustive Concordance — H8416

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

תְּהִלָּה

noun • Root הלל • Strongs / High • Page 403

Praise, glory.

Gesenius

Gesenius Lexicon

תָּהֳלָה

noun feminine • Root יהל • Page 708

A fault, error, defect. Found only in Job 4:18. Possible collation with Arabic words for error or failure.

תְּהִלָּה

f. verbal • Root הלל • Page 708

1. Praise, glory (Ps. 22:26; 48:11; 51:17). Hence (1.) an object of praise, something praised (Deut. 26:19; Jer. 13:11; 33:9; Zeph. 3:19, 20). (2.) an object of boasting, ground of praise, boast, praise (Jer. 17:14; 48:2; Deut. 10:21). 2. A song of praise (Ps. 22:4; 66:2; 145:1). The whole collection of Psalms is called תְּהִלִּים.

Conjunction, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: αἴνεσισ αἴνεσίν αἴνεσιν καύχημα ὕμνον

LXX Usage Statistics

H8416:

αἴνεσισ 6× (10.9%)

αἴνεσίν 4× (6.7%)

αἴνεσιν 4× (6.4%)

καύχημα 4× (6.1%)

ὕμνον 3× (5.6%)

αἰνέσεωσ 3× (5.3%)

αἰνέσει 3× (5.0%)

αἰνέσεισ 3× (5.0%)

καύχημά 2× (3.9%)

ὕμνοσ 2× (3.9%)

מלאה מָלְאָה

she has filled up

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

Root

or מלא; (Esther 7:5), a primitive root;

Exhaustive

or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.

Source: Strong's Exhaustive Concordance — H4390

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

Verb Qal perfect third person feminine singular

LXX: ἐπλήσθη ἔπλησεν πλήρησ ἐνεπλήσθη ἔπλησαν

LXX Usage Statistics

H4390:

ἐπλήσθη 18× (6.9%)

ἔπλησεν 15× (5.7%)

πλήρησ 13× (5.2%)

ἐνεπλήσθη 9× (3.6%)

ἔπλησαν 9× (3.4%)

ἐνέπλησεν 9× (3.4%)

πληρωθῶσιν 6× (2.4%)

πληρωθήσεται 5× (2.0%)

πλησθήσεται 5× (2.0%)

--- 5× (2.0%)

הארץ הָאָרֶץ׃

the Earthly One

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
God will come from Teman, and the Holy One from mount Paran Silence. His majesty covered the heavens, and his praise filled the earth.

LITV Translation:
God comes from Teman, and the Holy One from Mount Paran. Selah. His majesty covers the heavens, and His praise fills the earth.

Brenton Septuagint Translation:
God shall come from Teman, And the Holy One from the dark shady Mount Paran. Pause.